cover
Contact Name
Abas Aljauhari
Contact Email
-
Phone
+628568512504
Journal Mail Official
http://jurnaldialog.kemenag.go.id/index.php/dialog/about/editorialTeam
Editorial Address
Gedung Kementerian Agama Lt. 17 Jl. M.H. Thamrin No.6 Jakarta Pusat, DKI Jakarta 10340
Location
Kota adm. jakarta pusat,
Dki jakarta
INDONESIA
Dialog
ISSN : 0126396X     EISSN : 27156230     DOI : -
DIALOG (p-ISSN: 0126-396x, e-ISSN: 2715-6230) is a periodical scientific journal which managed by Secretary of The Research and Development & Educational Training Agency - Ministry of Religious Affairs. This journal first published in 1976. But then, it was officially changed in to an electronic journal in 2018. It is published twice in a year (June and December). This journal is called Dialogue as a vehicle to discuss social, political, and religious issues in society.
Articles 270 Documents
Analisis Wacana Kritis: Tayangan Kekerasan dalam Sinetron Bernuansa Keagamaan RIDWAN BUSTAMAM
Jurnal Dialog Vol 32 No 2 (2009): JURNAL DIALOG
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (365.785 KB) | DOI: 10.47655/dialog.v32i2.144

Abstract

Television program has been a cultural study since a long time ago due to the fact that television is a media which is purposed to educate, to inform, to entertain, and to control the society (religion), economy, and popular cultural ceremony. There will emerge some problems when the content and the message of a program does not fit with the audience’s expectation, for instance, a religious program that has potency of conflict, controversy, and violence. All of those are categorized as breaking the rules, norm, and religious teaching. This study uses critical discourse analysis in order to examine relationship among discourse and audience, economical and political interest as well as an ideological aspect. This analysis is also utilized to examine the relationship between television and related institutions. Based on this reason, this research tries to explore religious cinema electronics on television which contains violence. KEYWORDS: discourse analysis, impressions, violence, cinema electronics, religious
Pesantren, Tasawuf dan Hedonisme Kultural (Studi Kasus Aktualisasi Nilai-nilai Tasawuf dalam Hidup dan Kehidupan di Pondok Pesantren Modern Gontor) BASUKI BASUKI
Jurnal Dialog Vol 32 No 2 (2009): JURNAL DIALOG
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (407.205 KB) | DOI: 10.47655/dialog.v32i2.145

Abstract

Islamic School has the basic essence that can not be separated from the characteristics of the pesantren institution that always stress the importance of moral Akhlaqul Karimah as a guideline life of everyday society. Therefore pesantren education system has always been and always aim to develop the personality Muhsin, not just Muslims. Muhsin personality mentioned is Sufism. This is where the intersection between Sufism and Islamic schools. The essence of Sufism is pengejawan charity, while the essence of boarding schools located in the personality development of Muhsin. In this third millinium century boarding schools are in the mainstream of life of the paradigmatic capitalism, and the condition of society that have become jungle hedonism. This brief article is the result of field research has revealed how the actualization of the values of Sufism in the modern pesantren Gontor the era of global education and cultural hedonism. PesantrKEYWORDS:en, Mukmin, Muslim, Muhsin, Sufism, Cultural Hedonism
Interaksi Sosial Pelaku Konversi Agama Etnik Cina MARYAM YUSUF
Jurnal Dialog Vol 32 No 2 (2009): JURNAL DIALOG
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (385.496 KB) | DOI: 10.47655/dialog.v32i2.147

Abstract

The conflicts involve some parts of religius aspects or demensions like belief, rite, leadership, institution, knowladge, pratice, symbol, rationality and consequensces often occurd as the conflict-simbol at etnic. But on the orher hand there are some of Chinese at Ponorogo do conversion from their old belief to Islam. That is the phenomena will be increased to analyze based on emic prespective to comprehend the meaning of conversion. The main purpose of this research is to comprehend the meaning and motivations of conversion. The objective of this research are to analyze the phenomena of conversion proses, comprehend meaning and motivation meaning. To investigate the rationality of conversion from being Chinese. Secondly, it is to discover of converts the social and relegious behaviour of the conversion, in which the consequences of conversion to analyze and describe based on invetigation. It’s social interaction between converts and moslem (Javanese) and others. By using qualitative approach, emic perspective, interviewing some identified converts, observing religius social setting and reading document information this research carried out at Ponorogo district, this article discovered that the oneness of God Rationality or Tawhid Rationality. The converts in this case make comparation with their belief before Islam. They know about syari’at Islam and effort to do as well as possibleKEYWORD : Religius Conversion, Etnic Studies, Rationality
ISLAM MODERAT DALAM PERDEBATAN RAHMATULLAH RAHMATULLAH
Jurnal Dialog Vol 34 No 1 (2011): JURNAL DIALOG
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (142.116 KB) | DOI: 10.47655/dialog.v34i1.148

Abstract

The term of “moderate”constitutes quite controversial term among Islamic scholars. Some Islamic scholars supported the trend of moderate Muslim, while others disagreed since the moderate term had negative effects on Muslim and Islam itself. Therefore, this article deals with the dispute of ‘moderate‘ term among scholars. Besides, the article also portrays some characteristics of Muslim moderate according to several contemporary Muslim scholars.‘Moderat’ merupakan istilah yang cukup kontroversial di kalangan sarjana Islam. Beberapa sarjana Islam mendukung trend Islam moderat, sementara yang lainnya tidak mendukung dengan alasan istilah moderat memiliki efek negatif terhadap muslim dan Islam sendiri. Oleh karena itu, artikel ini memaparkan perdebatan istilah ‘moderat’ di antara para sarjana muslim. Di samping itu, artikel ini juga memaparkan sejumlah karakteristik muslim moderat menurut sejumlah sajana muslim kontemporer.KEYWORDS: moderate, characteristic, movement, radical
REFLEKSI UNTUK MODERASI ISLAM-INDONESIA NANANG TAHQIQ
Jurnal Dialog Vol 34 No 1 (2011): JURNAL DIALOG
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (151.993 KB) | DOI: 10.47655/dialog.v34i1.149

Abstract

This reflective article describes the author's experience of the common attitude of Indonesian Muslims who are basically uncourageous and afraid of murder, violence, terrorism, radicalism, or the like. Indonesian Muslims prefer to moderate attitude than extreme one. Therefore, Indonesian Muslims--both individual and communal-- will always be moderate from the first onwards. Both experiences while living abroad (Canada) and notably in the country (Indonesia) proved to the author that Indonesian Muslims did not like violence. Moreover, the evidences suggested that the source of violence is external influence. One of related experiences on how Indonesian Muslims abroad tend to avoid violence was also experienced by the author during his lecture at McGill University, Montreal, Canada. In this article the author sketches briefly his story and conclude that the basic characteristics of Indonesian Muslims is moderate, and moderate Muslim trends or movements will be well acceptable and grow up.
GELIAT PERTENTANGAN FUNDAMENTALISME DAN LIBERALISME Evi Sopandi
Jurnal Dialog Vol 34 No 1 (2011): JURNAL DIALOG
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (148.488 KB) | DOI: 10.47655/dialog.v34i1.150

Abstract

The article discusses the weaknesses of Fundamental and Liberal Muslims. The weakness of Liberal Muslims is placed on their superficial thinking. When they are reluctant to embody the Law of God, their reluctance is polished with their jargon--back to the spirit of the Koran are human and fair. It seems that they, then, remove the Lord’s ordinances, which actually have a certain positive value. They ran from God and made up the rule of law based on the creativity of a mind or their free logical thinking. Meanwhile, the fundamentalists’ weakness is their low tolerance of various differences of religious thoughts. Therefore, sometimes they are easy to claim that the differences are apostasy and unbelief, without dialogue. To get a broader outlook of both this article examines the two poles of thoughts.
PROSES PEMBUMIAN KONSEP TAJDID MUHAMMADIYAH SEBAGAI GERAKAN ISLAM MODERNIS HIMAWAN SUTANTO
Jurnal Dialog Vol 34 No 1 (2011): JURNAL DIALOG
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (131.806 KB) | DOI: 10.47655/dialog.v34i1.151

Abstract

The article explores the development of Muhammadiyah in historical perspective and focuses more on Tajdid as modern Islamic movement. Tajdid movement of Muhammadiyah is always aimed to solve the problems faced by ummah based on Al-Qur’an and Sunnah. While the circumstance of Ummah is always changed, the Tajdid should be conducted in line with the changes. Due to Tajdid, Muhammadiyah’s image as a puritanical and inflexible Islamic movement slowly began to erode. Nowadays, Tajdid continuous and is initiated by Muhammadiyah Young Intelectual Network (JIMM/Jaringan Islam Muda Muhammadiyah) to promote Islam Rahmatan Lil Alamin, to bridge the dispute of religious thoughts, to solve religious, social, cultural and economic problems such as poverty, human rights, democracy, religions harmony and the like. Finally, the article concludes the tajdid movement of Muhammadiyah has made Islam Indonesia as moderate Islam.
PERGULATAN MINORITAS DALAM NEGARA HEGEMONIC: STUDI KASUS MUSLIM BANGSAMORO DI MINDANAO, FILIPINA SELATAN AHMAD SUAEDY
Jurnal Dialog Vol 34 No 1 (2011): JURNAL DIALOG
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47655/dialog.v34i1.152

Abstract

This article describes the relationship between political entities of the Bangsamoro or Muslims in Mindanao and of the Philippine government which may be said in a nadir since the cancellation of the MoA-AD (Memorandum of Agreement on Ancestral Domain) signing plans between MILF (Mindanao Islamic Liberation Front) and the GRP (Government of the Republic of the Philippines) by the Supreme Court of the country in October 2008. Now their relationship is only bound by the temporary cease-fire. While the actual MILF is the only one course of representation of Muslims in Mindanao in addition to the MNLF (Mindanao National Liberation Front) and Kelompok Datu or traditional leaders. This research deduces that the plurality in the Bangsamoro itself becomes an obstacle in the peace talk process as the absence of a common platform among them. While GRP tends to speak with the faction of it separately, so it was impressed monolithic, there should be efforts to build a joint platform among different groups within the Bangsamoro. Furthermore, the GRP should facilitate the communication and the dialogue among factions within Bangsamoro. Besides, the GRP should convince people in Philippines of how important the peace with Bangsamoro is on behalf of a national interest in a whole.
GERAKAN NII DI BABAKAN CIPARI DAN EMPAT PILAR KEBANGSAAN AKMAL SALIM RUHANA
Jurnal Dialog Vol 34 No 1 (2011): JURNAL DIALOG
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (199.977 KB) | DOI: 10.47655/dialog.v34i1.153

Abstract

This research was aimed to elaborate the profile of NII (Negara Islam Indonesia/ Indonesian Islamic State) movement in Babakan Cipari, Garut, and to scrutinize its views on Panca¬sila, UUD 1945 (Indonesian constitution), Bhinneka Tunggal Ika (unity in diversity), and NKRI (Republic of Indonesia). In Indonesia NII has been one of controversial Islamic movement organizations from the Indonesian independence movement until today. Therefore, this research is interesting by showing the uniqueness of NII movement in Babakan Cipari as another variant of DI/NII movements, with some unique characteristics on religious thoughts and activities. In their perspectives, Pancasila and Bhinneka Tunggal Ika are tolerable, while UUD 1945 (amendment) and NKRI are problematic and unacceptable. Enriched by interviews with some key-informant, this research was written based on a descriptive-analytic method with a qualitative approach.
MEMAHAMI POLITIK MASYARAKAT MUSLIM M Firdaus Khalimi
Jurnal Dialog Vol 34 No 2 (2011): JURNAL DIALOG
Publisher : Sekretariat Badan Litbang dan Diklat Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (153.213 KB) | DOI: 10.47655/dialog.v34i2.154

Abstract

Politics movement is a reaction of social changes. Hence, all of parties (including Islamic Parties) must understand the characteristics and structures of society (social structures usually are based on job, education, income, asset and religion). Modern society tends to pragmatism (demanding political aspiration as their appetite). One of failure of Islamic parties was the lack of understanding social structure of muslim society. This article highlights the importance of understanding the structure of muslim society for Islamic parties to do self, idea and movement contextualization.

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