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<![CDATA[SEMIOTIK MAKNA PADA WACANA NGEMBAH BELO SELAMBAR ADAT KARO LANGKAT (KAJIAN SEMIOTIKA SOSIAL) ]]>
<![CDATA[Beru Ginting, Sri Ulina]]>
<![CDATA[ Jurnal Pena Indonesia Vol 3, No 2 (2017) ]]>
Publisher : <![CDATA[Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jpi.v3n2.p130-146
<![CDATA[Ngembah Belo Selambar is one of the rituals of marriage of girls according to Karo custom. The purpose is to get the willingness of girl, parents, sembuyak, Anak Beru, Kalimbubu Singalo Bere-bere and kalimbubu Singalo perkempun on the proposal. Initially the event Ngembah Belo Selambar is done at night after finished eating. However, nowadays events are sometimes held at noon or afternoon, which begins or ends by eating together. Studying it through the social semiotics of the implementation of Ngembah Belo Selambar has a semiotic meaning of custom equipment used from Amak Mentar Kehamaten (Honest White mat), Khamas Kehamaten, Luah (gifts) as cimpa unung unung bulung singkut (lepat pulut wrapped wear palm leaves), side dishes of chicken, Uis pudun pensih can be tried with money, Ose (clothes), all this equipment has a very wide meaning as a symbol in the Karo Langkat tribe. This article looks for meaning not according to the researchers themselves, but the meaning in accordance with what is expressed by the speakers. Researchers look for the quality of the semiotic meaning of verbal and nonverbal symbols based on the quality of the content, the usage of the symbolic meaning that most appear in the marriage of lexical or grammatical meaning, meaning based on social context. The research method used is descriptive analysis method, where will be made a systematic and accurate description of the data under study. Descriptive method was chosen because of research done to see clearly about the object under study naturally. Form Symbol/semiotic sign lays on the discourse Ngembah Belo Selambar and Semiotik Meaning on Equipment discourse Ngembah Belo Selambar.]]>
<![CDATA[EKOKRITIK DALAM CERPEN INDONESIA MUTAKHIR ]]>
<![CDATA[Candra, Afry Adi]]>
<![CDATA[ Jurnal Pena Indonesia Vol 3, No 2 (2017) ]]>
Publisher : <![CDATA[Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jpi.v3n2.p100-129
<![CDATA[Literary work as a means of a humanitarian mission having the role of the rise of the in the context of social life. Short stories as one kind of literary work , in present-day also keeps growing. Various issues related to the environment for an integral part in the development of the short stories in Indonesia. Ecocriticism is subjects who specializes in an effort to ?plumbed? the links between literary work to the environment. This research focus on study literary work short stories who raised issues of on environment today in Indonesia. The image of the results obtained , that engineering telling / style and a moral message taken up in a few short stories titled environment increasingly more varies. This opportunity can be used in full as a saving the environment and rescue literary work , short stories main. Literary work ( short stories ) can be ?wind fresh? for both. Moreover environmental phenomenon that happens in society the recent very alarming directness of creatures in the future.]]>
<![CDATA[PERBANDINGAN STRUKTUR, FUNGSI, DAN NILAI BUDAYA PADA LEGENDA TELAGA NGEBEL PONOROGO DAN LEGENDA DANAU RANU PASURUAN ]]>
<![CDATA[Putri, Nuraini Saura]]>;
<![CDATA[Nugraha, Oktavian Aditya]]>
<![CDATA[ Jurnal Pena Indonesia Vol 3, No 2 (2017) ]]>
Publisher : <![CDATA[Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jpi.v3n2.p201-222
<![CDATA[Efforts to preserve the legendary cultural heritage and in the framework of seeking the identity of the nation as well as the diversity of ethnic groups in Indonesia, one way to do is to collect and care for folklore. This research as a means to treat foklor legend of Lake Ranu and Ngebel legend Telaga. Both legends have almost the same story, both the character and the story. The purpose of this study is to determine the similarities and differences in the two legends, through its structure, function and cultural values. Such long-term goal in this study is, to provide knowledge about oral literature research on literature students who can be used as a reference for the future. In addition, this research can also provide new knowledge for the general public about the storyline of the legend of Lake Ngebel and the legend of Lake Ranu. Based on the results of research that has been done then can be drawn a conclusion, namely: the structure there are four equations and has three differences. Something contained in the two legends have three functions, namely; as entertainment, as a means of legitimizing institutions and cultural institutions, as child educators. For the cultural values contained in these two legends are the value of Diktatik, Ethical, and Religious values]]>
<![CDATA[STRUKTUR ALUR DAN BENTUK KONFLIK YANG MEMBANGUN NOVEL SAMAN KARYA AYU UTAMI ]]>
<![CDATA[Turistiani, Trinil]]>
<![CDATA[ Jurnal Pena Indonesia Vol 3, No 2 (2017) ]]>
Publisher : <![CDATA[Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jpi.v3n2.p147-165
<![CDATA[In the novel Saman, it can be found some interesting problems to be analyzed. This paper limits the descriptive analysis of flow and conflict structures and their interrelationships in the meaning of novel. The problem is considered interesting because the path created by the author is not sequential. In addition, the flow in the novel is also interesting because it is different from the conventional rules flow. Saman is a fragment of Ayu Utami's first novel, Laila Tak Mampir di New York. This Fragment won the Jakarta Arts Council Roman contest 1999 and also the recipient of the award for his work which is considered to expand the limit of writing in the community. The structure of Saman's novel flow is not based on the order of life events (in fact). It is intended by the author to have the reader interested in reading the entire contents of the novel. The meaning to be conveyed is to commit the wrong action (affair, leave the duties of priesthood) will lead to other people hurt and will lead to conflict or problems. The form of conflict that built the flow of novel Saman there are two, namely social conflict and inner conflict. Both forms of this conflict arise because this novel raises the problem of infidelity and sexual problems.]]>
<![CDATA[PENINGKATAN PRESTASI BELAJAR SISWA DALAM MENGARANG MELALUI PEMBELAJARAN TERBIMBING ]]>
<![CDATA[Utami, Naning]]>
<![CDATA[ Jurnal Pena Indonesia Vol 3, No 2 (2017) ]]>
Publisher : <![CDATA[Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jpi.v3n2.p166-184
<![CDATA[The writing lesson is actually very important given to the students to practice using the language actively. Our school in general is rather ignorant of writing lessons. The theoretical test material can lead to the motivation of the language teacher to teach the composing material only to be able to answer the exam questions, while the skill aspect is ignored. In addition to the above matters, it is assumed that some teachers who consider the authoring assignment given to the student are too burdensome or the task is too much for the student, so he feels sorry for the heavy burden to his students. Based on the above explanation, the researcher would like to try to do research with the title "Increase Learning Achievement of Indonesian Language Writing with Guided Learning Methods on Grade VII Students of Junior High School Saint Yosef Surbaya".]]>
<![CDATA[INTERFERENSI BAHASA JAWA KE DALAM BAHASA INDONESIA MAHASISWA PROGRAM STUDI PENDIDIKAN BAHASA DAN SASTRA INDONESIA DALAM PERKULIAHAN KEPROTOKOLAN ]]>
<![CDATA[Pitoyo, Andri]]>
<![CDATA[ Jurnal Pena Indonesia Vol 3, No 2 (2017) ]]>
Publisher : <![CDATA[Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jpi.v3n2.p185-200
<![CDATA[This study to describes the form of lexical interference of Javanese language into Indonesian language in the protocolly lectures, the form of morphological interference of Javanese language into Indonesian Language, and the syntactic of interference form Javanese language into Indonesian language. This research uses qualitative descriptive research method, with contextual linguistic research strategy, that is language research with structural analysis on speech of language user society. Sources of data in this study as the form of a speech the students of Educational language and Indonesian literature programs FKIP Kediri who studied in the protocolly lectures for odd semester 2016. This study to analyze the findings of Javanese language interference in oral speeches of participants in the subjects of protocolly lectures in Educational language and Indonesian literature programs. The instrument of this research is self-researcher because the research is in the form of oral discourse. The techniques of data collection are using the technique of recording note and recording. While the data analyze was used the interactive model including reduction data, presentation data, and conclusion. The results of this study indicate that of the three types of lexical interference is the most when compared with morphological interference and syntax interference. It can be seen from the number of lexical interference data found in student speech transcripts. Syntactic interference ranks for the second, then the third order of morphological interference. ]]>
<![CDATA[PENINGKATAN PRESTASI BELAJAR SISWA DALAM MENGARANG MELALUI PEMBELAJARAN TERBIMBING ]]>
<![CDATA[Utami, Naning]]>
<![CDATA[ Jurnal Pena Indonesia Vol 3, No 2 (2017) ]]>
Publisher : <![CDATA[Universitas Negeri Surabaya ]]>
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DOI: 10.26740/jpi.v3n2.p166-184
<![CDATA[The writing lesson is actually very important given to the students to practice using the language actively. Our school in general is rather ignorant of writing lessons. The theoretical test material can lead to the motivation of the language teacher to teach the composing material only to be able to answer the exam questions, while the skill aspect is ignored. In addition to the above matters, it is assumed that some teachers who consider the authoring assignment given to the student are too burdensome or the task is too much for the student, so he feels sorry for the heavy burden to his students. Based on the above explanation, the researcher would like to try to do research with the title "Increase Learning Achievement of Indonesian Language Writing with Guided Learning Methods on Grade VII Students of Junior High School Saint Yosef Surbaya".]]>
<![CDATA[STRUKTUR ALUR DAN BENTUK KONFLIK YANG MEMBANGUN NOVEL SAMAN KARYA AYU UTAMI ]]>
<![CDATA[Turistiani, Trinil]]>
<![CDATA[ Jurnal Pena Indonesia Vol 3, No 2 (2017) ]]>
Publisher : <![CDATA[Universitas Negeri Surabaya ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.26740/jpi.v3n2.p147-165
<![CDATA[In the novel Saman, it can be found some interesting problems to be analyzed. This paper limits the descriptive analysis of flow and conflict structures and their interrelationships in the meaning of novel. The problem is considered interesting because the path created by the author is not sequential. In addition, the flow in the novel is also interesting because it is different from the conventional rules flow. Saman is a fragment of Ayu Utami's first novel, Laila Tak Mampir di New York. This Fragment won the Jakarta Arts Council Roman contest 1999 and also the recipient of the award for his work which is considered to expand the limit of writing in the community. The structure of Saman's novel flow is not based on the order of life events (in fact). It is intended by the author to have the reader interested in reading the entire contents of the novel. The meaning to be conveyed is to commit the wrong action (affair, leave the duties of priesthood) will lead to other people hurt and will lead to conflict or problems. The form of conflict that built the flow of novel Saman there are two, namely social conflict and inner conflict. Both forms of this conflict arise because this novel raises the problem of infidelity and sexual problems.]]>
<![CDATA[INTERFERENSI BAHASA JAWA KE DALAM BAHASA INDONESIA MAHASISWA PROGRAM STUDI PENDIDIKAN BAHASA DAN SASTRA INDONESIA DALAM PERKULIAHAN KEPROTOKOLAN ]]>
<![CDATA[Pitoyo, Andri]]>
<![CDATA[ Jurnal Pena Indonesia Vol 3, No 2 (2017) ]]>
Publisher : <![CDATA[Universitas Negeri Surabaya ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.26740/jpi.v3n2.p185-200
<![CDATA[This study to describes the form of lexical interference of Javanese language into Indonesian language in the protocolly lectures, the form of morphological interference of Javanese language into Indonesian Language, and the syntactic of interference form Javanese language into Indonesian language. This research uses qualitative descriptive research method, with contextual linguistic research strategy, that is language research with structural analysis on speech of language user society. Sources of data in this study as the form of a speech the students of Educational language and Indonesian literature programs FKIP Kediri who studied in the protocolly lectures for odd semester 2016. This study to analyze the findings of Javanese language interference in oral speeches of participants in the subjects of protocolly lectures in Educational language and Indonesian literature programs. The instrument of this research is self-researcher because the research is in the form of oral discourse. The techniques of data collection are using the technique of recording note and recording. While the data analyze was used the interactive model including reduction data, presentation data, and conclusion. The results of this study indicate that of the three types of lexical interference is the most when compared with morphological interference and syntax interference. It can be seen from the number of lexical interference data found in student speech transcripts. Syntactic interference ranks for the second, then the third order of morphological interference. ]]>
<![CDATA[SEMIOTIK MAKNA PADA WACANA NGEMBAH BELO SELAMBAR ADAT KARO LANGKAT (KAJIAN SEMIOTIKA SOSIAL) ]]>
<![CDATA[Beru Ginting, Sri Ulina]]>
<![CDATA[ Jurnal Pena Indonesia Vol 3, No 2 (2017) ]]>
Publisher : <![CDATA[Universitas Negeri Surabaya ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.26740/jpi.v3n2.p130-146
<![CDATA[Ngembah Belo Selambar is one of the rituals of marriage of girls according to Karo custom. The purpose is to get the willingness of girl, parents, sembuyak, Anak Beru, Kalimbubu Singalo Bere-bere and kalimbubu Singalo perkempun on the proposal. Initially the event Ngembah Belo Selambar is done at night after finished eating. However, nowadays events are sometimes held at noon or afternoon, which begins or ends by eating together. Studying it through the social semiotics of the implementation of Ngembah Belo Selambar has a semiotic meaning of custom equipment used from Amak Mentar Kehamaten (Honest White mat), Khamas Kehamaten, Luah (gifts) as cimpa unung unung bulung singkut (lepat pulut wrapped wear palm leaves), side dishes of chicken, Uis pudun pensih can be tried with money, Ose (clothes), all this equipment has a very wide meaning as a symbol in the Karo Langkat tribe. This article looks for meaning not according to the researchers themselves, but the meaning in accordance with what is expressed by the speakers. Researchers look for the quality of the semiotic meaning of verbal and nonverbal symbols based on the quality of the content, the usage of the symbolic meaning that most appear in the marriage of lexical or grammatical meaning, meaning based on social context. The research method used is descriptive analysis method, where will be made a systematic and accurate description of the data under study. Descriptive method was chosen because of research done to see clearly about the object under study naturally. Form Symbol/semiotic sign lays on the discourse Ngembah Belo Selambar and Semiotik Meaning on Equipment discourse Ngembah Belo Selambar.]]>
