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INDONESIA
Jurnal Pena Indonesia
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Articles 6 Documents
Search results for , issue "Vol 3 No 2 (2017)" : 6 Documents clear
EKOKRITIK DALAM CERPEN INDONESIA MUTAKHIR Candra, Afry Adi
Jurnal Pena Indonesia Vol 3 No 2 (2017)
Publisher : Universitas Negeri Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26740/jpi.v3n2.p100-129

Abstract

PENINGKATAN PRESTASI BELAJAR SISWA DALAM MENGARANG MELALUI PEMBELAJARAN TERBIMBING Utami, Naning
Jurnal Pena Indonesia Vol 3 No 2 (2017)
Publisher : Universitas Negeri Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26740/jpi.v3n2.p166-184

Abstract

The writing lesson is actually very important given to the students to practice using the language actively. Our school in general is rather ignorant of writing lessons. The theoretical test material can lead to the motivation of the language teacher to teach the composing material only to be able to answer the exam questions, while the skill aspect is ignored. In addition to the above matters, it is assumed that some teachers who consider the authoring assignment given to the student are too burdensome or the task is too much for the student, so he feels sorry for the heavy burden to his students. Based on the above explanation, the researcher would like to try to do research with the title "Increase Learning Achievement of Indonesian Language Writing with Guided Learning Methods on Grade VII Students of Junior High School Saint Yosef Surbaya".
SEMIOTIK MAKNA PADA WACANA NGEMBAH BELO SELAMBAR ADAT KARO LANGKAT (KAJIAN SEMIOTIKA SOSIAL) Beru Ginting, Sri Ulina
Jurnal Pena Indonesia Vol 3 No 2 (2017)
Publisher : Universitas Negeri Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26740/jpi.v3n2.p130-146

Abstract

Ngembah Belo Selambar is one of the rituals of marriage of girls according to Karo custom. The purpose is to get the willingness of girl, parents, sembuyak, Anak Beru, Kalimbubu Singalo Bere-bere and kalimbubu Singalo perkempun on the proposal. Initially the event Ngembah Belo Selambar is done at night after finished eating. However, nowadays events are sometimes held at noon or afternoon, which begins or ends by eating together. Studying it through the social semiotics of the implementation of Ngembah Belo Selambar has a semiotic meaning of custom equipment used from Amak Mentar Kehamaten (Honest White mat), Khamas Kehamaten, Luah (gifts) as cimpa unung unung bulung singkut (lepat pulut wrapped wear palm leaves), side dishes of chicken, Uis pudun pensih can be tried with money, Ose (clothes), all this equipment has a very wide meaning as a symbol in the Karo Langkat tribe. This article looks for meaning not according to the researchers themselves, but the meaning in accordance with what is expressed by the speakers. Researchers look for the quality of the semiotic meaning of verbal and nonverbal symbols based on the quality of the content, the usage of the symbolic meaning that most appear in the marriage of lexical or grammatical meaning, meaning based on social context. The research method used is descriptive analysis method, where will be made a systematic and accurate description of the data under study. Descriptive method was chosen because of research done to see clearly about the object under study naturally. Form Symbol/semiotic sign lays on the discourse Ngembah Belo Selambar and Semiotik Meaning on Equipment discourse Ngembah Belo Selambar.
STRUKTUR ALUR DAN BENTUK KONFLIK YANG MEMBANGUN NOVEL SAMAN KARYA AYU UTAMI Turistiani, Trinil
Jurnal Pena Indonesia Vol 3 No 2 (2017)
Publisher : Universitas Negeri Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26740/jpi.v3n2.p147-165

Abstract

In the novel Saman, it can be found some interesting problems to be analyzed. This paper limits the descriptive analysis of flow and conflict structures and their interrelationships in the meaning of novel. The problem is considered interesting because the path created by the author is not sequential. In addition, the flow in the novel is also interesting because it is different from the conventional rules flow. Saman is a fragment of Ayu Utami's first novel, Laila Tak Mampir di New York. This Fragment won the Jakarta Arts Council Roman contest 1999 and also the recipient of the award for his work which is considered to expand the limit of writing in the community. The structure of Saman's novel flow is not based on the order of life events (in fact). It is intended by the author to have the reader interested in reading the entire contents of the novel. The meaning to be conveyed is to commit the wrong action (affair, leave the duties of priesthood) will lead to other people hurt and will lead to conflict or problems. The form of conflict that built the flow of novel Saman there are two, namely social conflict and inner conflict. Both forms of this conflict arise because this novel raises the problem of infidelity and sexual problems.
INTERFERENSI BAHASA JAWA KE DALAM BAHASA INDONESIA MAHASISWA PROGRAM STUDI PENDIDIKAN BAHASA DAN SASTRA INDONESIA DALAM PERKULIAHAN KEPROTOKOLAN Pitoyo, Andri
Jurnal Pena Indonesia Vol 3 No 2 (2017)
Publisher : Universitas Negeri Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26740/jpi.v3n2.p185-200

Abstract

PERBANDINGAN STRUKTUR, FUNGSI, DAN NILAI BUDAYA PADA LEGENDA TELAGA NGEBEL PONOROGO DAN LEGENDA DANAU RANU PASURUAN Putri, Nuraini Saura; Nugraha, Oktavian Aditya
Jurnal Pena Indonesia Vol 3 No 2 (2017)
Publisher : Universitas Negeri Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26740/jpi.v3n2.p201-222

Abstract

Efforts to preserve the legendary cultural heritage and in the framework of seeking the identity of the nation as well as the diversity of ethnic groups in Indonesia, one way to do is to collect and care for folklore. This research as a means to treat foklor legend of Lake Ranu and Ngebel legend Telaga. Both legends have almost the same story, both the character and the story. The purpose of this study is to determine the similarities and differences in the two legends, through its structure, function and cultural values. Such long-term goal in this study is, to provide knowledge about oral literature research on literature students who can be used as a reference for the future. In addition, this research can also provide new knowledge for the general public about the storyline of the legend of Lake Ngebel and the legend of Lake Ranu. Based on the results of research that has been done then can be drawn a conclusion, namely: the structure there are four equations and has three differences. Something contained in the two legends have three functions, namely; as entertainment, as a means of legitimizing institutions and cultural institutions, as child educators. For the cultural values contained in these two legends are the value of Diktatik, Ethical, and Religious values

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