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Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif
Published by Forum Intelektual Qur'an dan Hadits Asia Tenggara Kota Banda Aceh
ISSN : 16937562     EISSN : 25992619     DOI : 10.22373/jim
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences
Publisher media for Koran and Hadis with multy perspective. Research with social perspective, psikological perspective, lingusistic perspective, antropology perspective
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 21 Documents
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Search results for , issue "Vol. 20 No. 1 (2023)" : 21 Documents clear
Egalitarianism in the Qur'an: Dialectics of Concept and Reality Latif, Hamdiah
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 20 No. 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.14643

Abstract

The issue of equity and equality between men and women is one of the most serious problems and challenges that Muslims have faced in the modern era. Islam and Muslims are not only challenged to prove that their doctrine, as mentioned in the Qur’an and Sunnah, shows that egalitarianism is their main value, but they also should prove it in real life. However, it must be demonstrated not only through normative means as mentioned in its doctrine or history, but also by answering many contemporary challenges to the concept of equality between men and women today. This article examines the concept of egalitarianism from an Islamic perspective as found in the Qur'an.By using library research methods, it examines the further meaning of egalitarianism from an Al-Qur'anic perspective.
Uslub: Questions and Answers in the Qur’an Suhaimi, Suhaimi
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 20 No. 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.14644

Abstract

One of the uslubs or language styles mentioned in the Quran for expressing its sacred messages is question and answer (sual wa jawab), where a question is followed by its answer. This style of language has certainly attracted the attention of many parties, especially the scholars of the Quran, or mufassirin, whose thoughts and expertise are in direct contact with the holy words, as well as Arabic linguists, especially those related to balaghah. Scholars' perspectives on revealing the secrets of these questions and answers differ according to their scientific backgrounds, but all of them appear to be urgent in order to strengthen our awareness of the truth of the Divine Word that Allah revealed to His Messenger Muhammad (peace be upon him). The questions and answers (uslub) implicitly seem like an extremely important style or learning method to be applied in communicating with other parties. Among the forms of questions and answers (uslub) in the Qur'an that are interesting to observe is "uslub al-hakim," which is literally interpreted as the style of a wise man. This article discusses some of the general characteristics of usul al-Quran.It also describes specific types of Quranic questions and answers. Hence, it aims to be a blessing for us in this life.
The Coherence of Surah Adz-Dzariyat in Perspective of Semitic Rhetoric Asnawi, Aqdi Rofiq; Suharto, Ahmad; Shahir, Muhammad Badrun; Anggara, Deki Ridho Adi; Hannah, Hannah
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 20 No. 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.16021

Abstract

The order of the verses and their coherence has been debated among orientalists in qur’anic structure studies. This article aims to reveal the coherence of the surah Adz-Dzariyat questioned by Richard Bell regarding the correlation between the verses in the surah. The method of analyzing this surah is Semitic Rhetorical Analysis (SRA), utilizing the verses’ symmetry explanations from Muslim scholars’ interpretations. This library research adopts descriptive and content analysis methods for analyzing data. As a result of the study, Surah adz-Dzariyat consists of two passages and seven parts in mirror construction based on Semitic Rhetoric principles. The relationship between the verses shows their coherence and excellent verse order without jumpy arrangements. Several groups of verses that at first appeared to be irregular became orderly and had a specific connection that could be understood through Semitic Rhetoric principles. This analysis strengthens the miracles of the Qur’an and refutes various opinions that doubt how good the order of the verses of the Qur’an is.
Imam Abu Jaafar At-Thabary: Mufassir’s Scholar bin Adnan, Boihaqi
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 20 No. 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.16282

Abstract

Imam Abu Jaafar at-Thabari, may Allah have mercy on him, is the only well-known reference in the study of the interpretation of bil Ma'tsur because of his ability to interpret the Qur'an, guided mainly by the good narrations of the prophet Muhammad (peace be upon him), his sahaba (may Allah be pleased with him), the tabiin, and tabi' tabiin, so that the scholars from generations to generations have made Imam Abu Jaafar at-Thabari the supreme teacher of the Mufassir. This qualitative research seeks to better understand Imam Abu Jaafar at-Thabari's thoughts by conducting library research and collecting data from various literatures. The results of the study prove that Imam Abu Jaafar at-Thabari and his interpretation book, Jami` al-Bayan: Verses of Qur’an Interpretation, can be a major foothold in the development of Al-Qur'an interpretation throughout the world. In terms of method, he prioritizes the interpretation of bil ma'tsur because it is more postulated and precise in uncovering the secrets of the contents of the Qur'an. It is a guide to solving various problems for people.
The Characteristics of Tafsir Al-Mizan by Thabathaba'iy Wahid, Abdul; Ibrahim, Mazlan
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 20 No. 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.16432

Abstract

Tafsir al-Mizan is known as one of the main tafsir books among the Shi'a scholars. However, the book is read and analyzed by groups other than Shi'a scholars. Sunni scholars, too, use this tafsir book to help them understand the verses of the Quran. This article will explore the factors that make al-Mizan's interpretation accepted by Sunni scholars and examine the characteristics of the book of Tafsir al-Mizan, such as the method of interpretation, the style of interpretation, and the scholars of interpretation. This study showed that the interpreter is an adherent of the Shi'a Itsna Ashariah scholars, so some of his interpretations tend toward Shi'a thought in certain matters, such as the issue of the imamate. However, in general, this interpretation is not only a reference for adherents and the Shi'a scholars but is also used as reading material by Muslims of the Sunni scholars. The specialty of the interpretation lies in the strength of the interpreter who displays it, which is primarily derived from the Qur'an itself. As a scholar with a great soul, he took many sources of interpretation from previous books of tafsir, even from scholars other than Shi'a. As for the source of the interpretation of the hadith, it comes more from the books of hadith among the Shi'a.
Variety of Expressions of Arrogance in The Qur’an Zaini, Muhammad
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 20 No. 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.16434

Abstract

The problem in this paper is the number of expressions used by the Qur'an to refer to the word arrogant, namely takabburan, marahan, 'uluwwan, 'utuwwan, ashiru, jabbāran, and mukhtālan, which are different expressions in terms of words but have the same meaning, namely arrogance. This raises the question, "What is the difference between these different expressions?" The discussion in this paper employs the tafsir mawdhu'i method, with library research, to collect verses of the Qur'an that have the same meaning in the sense that they both discuss one topic of the problem. The data used are verses of the Qur'an, books of Tafsir, the Arabic Dictionary, Mu'jam, and secondary sources in the form of books by several scholars. Furthermore, the author provides information and explanations before concluding. The results of the study of the words are that the six words in question have meanings that are almost the same as one another but with different contexts and purposes. Takabburan is the arrogance of man towards Allah by not believing and bowing down to Allah. 'Uluwwan is the arrogance of man on earth, manifested by committing injustice. 'Marahan is being arrogant while walking, or walking with pride. The word mukhtālan is the same as delusion, the feeling that one has advantages (such as wealth) over others, turning one's face and cheeks away when talking to others. The word jabbāran refers to being proud of one's parents and not being devoted to them. The phrase takabburān occurs 48 times, the phrase 'uluwwan occurs 8 times, the phrase jabbāran occurs 3 times, the phrase mukhtālan occurs 3 times, the phrase marahan occurs 2 times, and the phrase asyiru occurs 2 times.
Al-Ahadith al-Mushtahirah ‘ala Alsinah Mujtama’ Atsyih al-Muta’alliqah bi as-Shalah: Dirasah Naqdiyyah Ariani, Safrina; Abullais, Mohammed
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 20 No. 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.16439

Abstract

This research aims to collect the popular hadiths related to the prayer in the society of Aceh, Indonesia, and to evaluate their chain of transmission and text. In its preparation, two approaches were used: the inductive approach to collect these hadiths and information related to them from books and basic references on the subject, both classic and modern, and the critical approach to evaluate these hadiths. The research collected seven popular hadiths about the prayer in the community of Aceh, Indonesia. After verification and evaluation, it was concluded that three of them are sahih hadith. One of them is weak, and three of them are very weak or fabricated hadith. 
Development of the Nagham Qur’an Suarni, Suarni
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 20 No. 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.16494

Abstract

Al-Qur'an was revealed by Allah SWT in Arabic, which has a very beautiful language structure. To understand the meaning contained therein, the Qur'an must be read well and correctly. Reading the Qur'an well and correctly is inseparable from the reading rules contained in the science of tajweed. In addition, the Prophet also recommended reading the Qur'an with a good and beautiful voice. Because one of the elements of the perfection of the Qur'an is reading it well and beautifully. In the current context, reading the Qur'an in a good and beautiful way can also be termed nagham Qur'an or known as the art of reading the Qur'an. But in this case, the term is not fully applied by Qur'an readers. This causes some Qur'anic readers to ignore the rules of Qur'anic recitation. Referring to these problems, nagham Qur'an and the history of its development presumably require a special study, with the focus of the study being on the meaning of nagham and the history of its development. The method used in explaining this study is a qualitative method with an analytical, descriptive approach. Based on the focus of the study, the term nagham has the same meaning as talhin and tarannum, namely, reading the Qur'an with a beautiful voice while still applying the rules of tajweed. Reading the Qur'an with nagham began with the Prophet Muhammad and has been carried on by his companions and subsequent generations.
Mafhum Al Naskh min Mandhur Al Fiqh Al Maqashidiy: Dirasat wa Niqasy Mubarrak, Husni; Munir, Badrul
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 20 No. 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.16501

Abstract

This simple article discusses the concept of naskh and its division in Qur'anic studies. The study of naskh has become increasingly important, not only in ulumul Qur'an but also extending to other Shari'ah disciplines, including the science of ushul fiqh, which concentrates on the discovery of legal arguments and methods of istinbath Shari'ah law. This article argues for the importance of reviewing the study of naskh by placing maqashid scales as a parameter on the fulfillment of benefits and harms, especially with regard to the classification of naskh and the distribution of examples. The author uses the literature study method in this research by referring to motherbooks in classical ulumul Qur'an studies as well as various contemporary references, including recent scientific journal articles, in order to discuss the issue of the concept of naskh in the review of fiqh maqashid studies and debate the long-circulating shubhat views surrounding the study of naskh. The results of the study show that the division of the kinds of naskh by rasm and tilawah as narrated in 'ulumul Qur'an into three forms - according to the review of Fiqh Maqashid - is unacceptable, because it opens the door to doubt and even skepticism about the Book of Allah, therefore such a model of naskh division must be rejected to realize a greater and greater benefit in maintaining this religion and maintaining the sanctity and authenticity of the Qur'an.
Humour in Islam: A Philosophy Study of Humour Syarifuddin, Syarifuddin
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 20 No. 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.16848

Abstract

Hadith is the second source of Islamic law after the Quran. Hadith was sourced from an interpretation of the practices of the deeds, words, and actions of Rasulullah SAW, as well as the application of Islamic teachings that are carried out in a factual and ideal manner. Muslims are expected to follow, apply, and practice it in their daily lives. Life needs humour; even humour and laughter are human nature that God has destined for humans. Humour is permissible in Islam; many texts of the Qur'an and Hadith allow it, and even the Prophet himself often joked and laughed with his companions. There are several reasons that the Messenger of Allah allowed reasonable humour, among them: being within limits and natural, not having lies, not insulting or slighting fellow Muslims, being far from fear and threats, knowing and being fit for the situation and conditions, and being within acceptable limits of common sense.

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