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The Coherence of Surah Adz-Dzariyat in Perspective of Semitic Rhetoric Asnawi, Aqdi Rofiq; Suharto, Ahmad; Shahir, Muhammad Badrun; Anggara, Deki Ridho Adi; Hannah, Hannah
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 20, No 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.16021

The order of the verses and their coherence has been debated among orientalists in qur’anic structure studies. This article aims to reveal the coherence of the surah Adz-Dzariyat questioned by Richard Bell regarding the correlation between the verses in the surah. The method of analyzing this surah is Semitic Rhetorical Analysis (SRA), utilizing the verses’ symmetry explanations from Muslim scholars’ interpretations. This library research adopts descriptive and content analysis methods for analyzing data. As a result of the study, Surah adz-Dzariyat consists of two passages and seven parts in mirror construction based on Semitic Rhetoric principles. The relationship between the verses shows their coherence and excellent verse order without jumpy arrangements. Several groups of verses that at first appeared to be irregular became orderly and had a specific connection that could be understood through Semitic Rhetoric principles. This analysis strengthens the miracles of the Qur’an and refutes various opinions that doubt how good the order of the verses of the Qur’an is.

POSITIONING THE MEANING OF WASATIYYAH IN RELIGIOUS MODERATION Ahmad Suharto; Ridwan Sadili; Abdullah Muslich Rizal Maulana; Intan Pratiwi Mustikasari
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Harmony within the Indonesian Community
Publisher : Prodi Sosiologi Agama dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.7931

This study discusses the concept of wasa?iyyah concerning religious moderation campaigned by the Indonesian government. This study is critical because several studies state that the two have similar meanings. Still, each has distinct identities and characteristics that need to be discussed academically as further consideration of the concepts presented. Wasa?iyyah is a middle way of thinking and acting in Islam, not merely referring to a standing position between the two, but is associated with the best and foremost balance. This study uses discourse analysis to understand the conceptual definition of both wasatiyyah and moderation. This study concludes that the meaning of Wassatiyah contains several different elements, whereas Wasatiyyah is mainly built on theological constructions based on the Al-Qur'an. Wasa?iyyah, on the other hand, is an offer made from an Islamic point of view to engage in efforts to deradicalize religion with several characteristics and traits found in the Qur'an and formulated by Islamic scholars.

Deuteronomy Of Taghleeb In The Word Of Al-Abawani, Al-Masyriqani And Al-Bahrani In The Quran (Semantic Approach To The Quran) Fikri, Muhammad Wildan Ali; Akbar, Ahmad Fadly Rahman; Suharto, Ahmad; Habibulloh, Ilham
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 1 (2025): Available online since 25 February 2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v5i1.172

Some people only know the general form of tasniyah, even though there is another form, namely Deuteronomy of taghlib. Therefore, this research aims to discuss in detail the Deuteronomy of taghlib, especially in the three words as al-abawani, al-masyriqani, and al-bahrani. The novelty in the research is discussing the Deuteronomy of taghlib with Thosihiko Izutsu's Semantic Approach. Based on the literature reviewed, there has been limited in-depth discussion of the deuteronomy of taghlib. Therefore, this study argues that a detailed examination of the deuteronomy of taghlib in the Quran is essential. This research employed a library research. Followed by an analysis of the meanings of these three words based on Quranic semantics according to Thosihiko Izutsu, a Japanese linguist. The findings of this research indicate that the word al-abawani is the dual form of al-abu (father). In the Quran, al-abawani refers to both parents (father and mother) and is related to inheritance. In other verses, it refers to the two grandfathers of Prophet Yusuf: Prophet Ibrahim and Ishaq. In another context, al-abawani is interpreted as Adam and Eve in relation to their expulsion from Paradise. The word al-masyriqani is the dual form of masyriq, meaning "place of sunrise." In the Quran, al-masyriqani refers to the place of sunrise and sunset. In other verses, it is interpreted as the place of sunrise during summer and winter. Finally, the word al-bahrani is the dual form of al-bahru, meaning "sea." In the Quran, al-bahrani is interpreted as the meeting point of two seas.

POSITIONING THE MEANING OF WASATIYYAH IN RELIGIOUS MODERATION Suharto, Ahmad; Sadili, Ridwan; Maulana, Abdullah Muslich Rizal; Mustikasari, Intan Pratiwi
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 6 No. 2 (2023): Religious Moderation and Cultural Dynamics in Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v6i2.7931

This study discusses the concept of wasa?iyyah concerning religious moderation campaigned by the Indonesian government. This study is critical because several studies state that the two have similar meanings. Still, each has distinct identities and characteristics that need to be discussed academically as further consideration of the concepts presented. Wasa?iyyah is a middle way of thinking and acting in Islam, not merely referring to a standing position between the two, but is associated with the best and foremost balance. This study uses discourse analysis to understand the conceptual definition of both wasatiyyah and moderation. This study concludes that the meaning of Wassatiyah contains several different elements, whereas Wasatiyyah is mainly built on theological constructions based on the Al-Qur'an. Wasa?iyyah, on the other hand, is an offer made from an Islamic point of view to engage in efforts to deradicalize religion with several characteristics and traits found in the Qur'an and formulated by Islamic scholars.

Deuteronomy Of Taghleeb In The Word Of Al-Abawani, Al-Masyriqani And Al-Bahrani In The Quran (Semantic Approach To The Quran) Fikri, Muhammad Wildan Ali; Akbar, Ahmad Fadly Rahman; Suharto, Ahmad; Habibulloh, Ilham
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 1 (2025): Available online since 25 February 2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v5i1.172

Some people only know the general form of tasniyah, even though there is another form, namely Deuteronomy of taghlib. Therefore, this research aims to discuss in detail the Deuteronomy of taghlib, especially in the three words as al-abawani, al-masyriqani, and al-bahrani. The novelty in the research is discussing the Deuteronomy of taghlib with Thosihiko Izutsu's Semantic Approach. Based on the literature reviewed, there has been limited in-depth discussion of the deuteronomy of taghlib. Therefore, this study argues that a detailed examination of the deuteronomy of taghlib in the Quran is essential. This research employed a library research. Followed by an analysis of the meanings of these three words based on Quranic semantics according to Thosihiko Izutsu, a Japanese linguist. The findings of this research indicate that the word al-abawani is the dual form of al-abu (father). In the Quran, al-abawani refers to both parents (father and mother) and is related to inheritance. In other verses, it refers to the two grandfathers of Prophet Yusuf: Prophet Ibrahim and Ishaq. In another context, al-abawani is interpreted as Adam and Eve in relation to their expulsion from Paradise. The word al-masyriqani is the dual form of masyriq, meaning "place of sunrise." In the Quran, al-masyriqani refers to the place of sunrise and sunset. In other verses, it is interpreted as the place of sunrise during summer and winter. Finally, the word al-bahrani is the dual form of al-bahru, meaning "sea." In the Quran, al-bahrani is interpreted as the meeting point of two seas.

The Coherence of Surah Adz-Dzariyat in Perspective of Semitic Rhetoric Asnawi, Aqdi Rofiq; Suharto, Ahmad; Shahir, Muhammad Badrun; Anggara, Deki Ridho Adi; Hannah, Hannah
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 20 No. 1 (2023)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v20i1.16021

The order of the verses and their coherence has been debated among orientalists in qur’anic structure studies. This article aims to reveal the coherence of the surah Adz-Dzariyat questioned by Richard Bell regarding the correlation between the verses in the surah. The method of analyzing this surah is Semitic Rhetorical Analysis (SRA), utilizing the verses’ symmetry explanations from Muslim scholars’ interpretations. This library research adopts descriptive and content analysis methods for analyzing data. As a result of the study, Surah adz-Dzariyat consists of two passages and seven parts in mirror construction based on Semitic Rhetoric principles. The relationship between the verses shows their coherence and excellent verse order without jumpy arrangements. Several groups of verses that at first appeared to be irregular became orderly and had a specific connection that could be understood through Semitic Rhetoric principles. This analysis strengthens the miracles of the Qur’an and refutes various opinions that doubt how good the order of the verses of the Qur’an is.

Semantic and Scientific Interpretation of Al-Zill (Shadow) in the Qur'an: A Semantic-Based Tafsir ‘Ilmi of Surah al-Furqan (25:45–46) in Light of Geometric Optics Mudin, Moh. Isom; Sabilillah, Muhammad; Suharto, Ahmad; Saifuddin, Ahmad Farid
TAFSE: Journal of Qur'anic Studies Vol. 10 No. 2 (2025)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v10i2.33624

Shadows as observable natural phenomena are described in the Qur’an, particularly in Surah al-Furqān (25:45–46), which portrays their extension, movement, and relation to the sun. This study aims to analyze the concept of al-ẓill (shadow) in these verses through a semantic-based approach to tafsīr ‘ilmī and to examine its conceptual correlation with principles of geometric optics. The research employs a qualitative textual method using a three-layered analytical framework consisting of semantic deconstruction, exegetical mapping, and conceptual correlation. The first stage analyzes key Qur’anic terms—madda, ẓill, dalīlan, and qabḍnāhu—through classical Arabic lexicons and semantic field analysis. The second stage examines interpretations from classical and modern exegetical works to trace the historical understanding of the verses. The third stage explores the conceptual alignment between the Qur’anic description of shadows and established principles of geometric optics concerning shadow formation and solar geometry. The findings indicate that the Qur’an describes shadows as dynamic and orderly phenomena governed by the position of the sun, reflecting a coherent observational pattern compatible with scientific explanations of shadow formation and variation. Rather than presenting scientific predictions, the Qur’anic narrative offers a phenomenological description of natural processes that invites reflection on cosmic order and divine wisdom. This study contributes a methodological model for interdisciplinary research that integrates semantic analysis of Qur’anic language with responsible engagement with scientific knowledge.

How Does the Qur'anic Concept of Sunlight, Interpreted by Fakhr al-Din al-Razi, Integrate Theological Wisdom and Scientific Understanding in Sustaining Life? Ali Mahfuz Munawar; H Halimatussadiah; R Rochmad; Ahmad Suharto; Muhamad Shofwan Muttaqin
QiST: Journal of Quran and Tafseer Studies Vol. 4 No. 3 (2025): December
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v4i3.14027

Studies of the sun in Qur'anic scholarship have largely been fragmented and reductionist, focusing mainly on astronomical calculations or physical characteristics while neglecting the broader influence of sunlight on living beings and its theological significance. Existing research often treats the sun as a cosmic object or a temporal marker, without integrating classical Qur'anic exegesis with contemporary scientific knowledge. This condition reveals an epistemological gap between traditional tafsīr studies and modern scientific discourse, particularly within thematic Qur'anic interpretation rooted in the intellectual legacy of Fakhr al-Dīn al-Rāzī. This study aims to examine the Qur'anic concept of sunlight through the exegetical framework of Fakhr al-Dīn al-Rāzī, analyze its influence on humans, animals, and plants, and explore the divine wisdom behind its creation by engaging with modern scientific perspectives. Methodologically, this research employs a qualitative library-based design using a thematic (tafsīr mawdhū‘ī) approach combined with descriptive-analytical analysis. The primary source is al-Rāzī's Mafātīḥ al-Ghayb, which is critically contextualized with contemporary scientific literature in ecology, health sciences, and natural sciences. The findings indicate that al-Rāzī conceptualizes sunlight not merely as a physical source of illumination, but as a multidimensional divine sign. Sunlight functions as a source of life energy, a regulator of biological rhythms, a determinant of time, a contributor to human health, a driver of animal ecosystems, and a fundamental factor in photosynthesis and plant growth. These insights demonstrate a strong conceptual resonance between al-Rāzī's rational-philosophical exegesis and modern scientific principles, despite differing epistemological foundations. At the global level, this study contributes to strengthening religion-science dialogue, promoting ecological consciousness, supporting environmental sustainability, and advancing a holistic ethical framework for understanding the interconnected relationship between humanity, nature, and the Divine.

Isyarah ‘Ilmiyyah (Sains) dalam Al-Qur’an Surah Al-Syams Ayat 1-5 Perspektif Zaghloul Raghib Muhammad An-Najjar Ilham Habibullah; Mahmud Rifaannudin; Ahmad Suharto; Maudi Nurhidayah
Studia Quranika Vol. 9 No. 1 (2024): July
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar

Research on scientific signs can provide a deeper understanding of the scientific content of the Quran, but the lack of integration between Quranic scholarly studies and modern scientific studies has led to a gap in the understanding of Muslims regarding the Quran. Based on this issue, the researcher aims to uncover the scientific signs behind Surah Ash-Shams verses 1-5, such as the sun, moon, day, night, and the sky. This research refers to the commentary of Zaghloul An-Najjar due to his expertise in the field of earth sciences, making the study more effective in revealing the truth of the Quran. The research method used is qualitative with a scientific-themed maudhui commentary approach. This study is a literature review using descriptive analysis methods. The results obtained from this research are: Firstly, the immense benefits and materials of sunlight cannot be replaced by human-made alternatives. Secondly, the natural phenomena called solar and lunar eclipses. Thirdly, sunlight influences the production of serotonin hormone during the day, while the increasing darkness of the night helps the production of melatonin hormone. Fourthly, behind the visible sunlight, there is a daytime layer surrounding the earth above the Earth's atmospheric layer, allowing solar energy to reach the Earth. Finally, the vastness of the sky in outer space is discussed, leading to various galaxies and clusters of galaxies.

Al-Hawā wa Al-Syahwah Fī Al-Qur’ān Al-Karīm: Dirāsah Dalāliyyah Ahmad Suharto; Pamasa Ardana; Intan Pratiwi Mustikasari; Muhammad Badrun
Studia Quranika Vol. 8 No. 2 (2024): January
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar

There is disagreement among scholars since the word "Qur'an" has multiple meanings. The Qur'anic phrases "Al-Hawa" and "Al-Syahwah" are examples of pairs of synonymous sentences. At first glance, from the perspective of the second language, the lafadz has almost the same meaning, namely love or pleasure. But the Qur'an gives different meanings from the two lafazh. This study aims to find out the original meaning of lafazh Al-Hawa and Al-Syahwah, find out the difference in meaning by examining the contextual meaning of lafazh Al-Hawa and Al-Syahwah in the Qur'an, to reveal the wisdom contained in the Qur'an as a whole. To examine the differences between the words Al-Hawa and Al-Syahwah in the Qur'an, the author uses a descriptive-analysis method and a semantic approach, namely by examining the words Al-Hawa and Al-Syahwah in terms of linguistic differences. From linguistic differences, it can be concluded that al-Hawa is more inclined to opinions or beliefs that are inclined to negative traits because they neglect the perpetrators. While al-Syahwah is more inclined to the senses that have no effect on the body but affect psychological pleasure that is praiseworthy at one time and can be reprehensible at another time

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