cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Yusuf Rahman
Contact Email
ushuluna@uinjkt.ac.id
Phone
+628128340778
Journal Mail Official
ushuluna@uinjkt.ac.id
Editorial Address
Jl. Ir. H. Juanda No. 95 Tangerang Selatan
Location
Kota tangerang selatan,
Banten
INDONESIA
Ushuluna: Jurnal Ilmu Ushuluddin
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 24609692     EISSN : 2721754X     DOI : 10.15408
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Ushuluna: Jurnal Ilmu Ushuluddin is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University of Jakarta. The journal is published twice annually (June and December) and consists of articles on Qur’anic studies and interpretation, hadith and Prophetic tradition, religious studies, and mysticism.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 7 Documents
 1 
Search results for , issue "vol. 7 no. 1 (2021)" : 7 Documents clear
MAZĀYĀ BILĀD AL-YAMAN WA AL-YAMĀNIYYŪN FI AL-HADĪTH: AL-DIRĀSAT AL-TĀRIKHIYYAT AL-IJTIMĀ’IYYAT Rifa Tsamrotus Sa’adah
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 7 No. 1 (2021)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v7i1.19173

Abstract

This paper discusses the history of the country of Yemen which is located in the western Arabian Peninsula. The safe country has an unique history and is recognized as a country that has been colored by civilization and science in the past. In addition, Yemen has the privilege of having the editorial Nafs al-Rahman, defined as the soul of God mentioned in the history of al-Thabrani in his Musnad al-Syamiyyin’s book. The editor is Inni Ajidu Nafasa Rabbakum Min Qibali al-Yaman. In addition, there are several sources of verses of the Koran that allude to the state of Yemen which includes the stories of the Yemeni people who occupied the country of Yemen. This study reveals that the state of Yemen had many virtues since the time of the Prophets, before and after the advent of Islam. The country of Yemen is known as the nation of the Arabian Peninsula that is happy, beautiful, and full of fruits or vegetables, and much more. Therefore, this study specifically discusses the Yemeni state and its people from all aspects and their influence on Islam which will be presented in the study of socio-historical methods. 
AL-QUR’AN SEBAGAI MUNTAJ ṠAQĀFĪ: STUDI ATAS PEMIKIRAN NAṢR ḤĀMID ABŪ ZAID Muhamad Noval Karom
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 7 No. 1 (2021)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v7i1.19176

Abstract

For Abū Zaid, the text is the result of reality, demanding a change in the reading of the text, in the end, there will be an integration between the text and reality. The meaning is static because it contains historical meaning, and the significance is dynamic. The concept he initiated began with the use of a contemporary study approach in understanding the process of al-Qur'an revelation. As a result, the sacredness of the text also the mean of Qur’an in Latin Kalāmullāh a deconstructed into a ‘culture product' meaning that text of the Qur’an is forming in its interactioning with socioculture. This research article will explain how the author supports the theory initiated by Naṣr Ḥāmid Abū Zaid in presenting the concept of Islam in formulating the idea of al-Qur'an as Muntāj Ṡaqāfī in today's contemporary era.
KRITIK HARALD MOTZKI TERHADAP KLASIFIKASI MODEL PEMIKIRAN HADIS HERBERT BERG Ahmad Ramzy Amiruddin; Muhammad Alfatih Suryadilaga
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 7 No. 1 (2021)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v7i1.19177

Abstract

There are four classifications of hadith scholars measured by how skeptical they are of the authenticity of the hadith, namely Early Western Scepticism, Reaction Against Scepticism, Middle Ground, and Renewed Scepticism. Of the four classifications, Berg divides them into two groups, namely those who are skeptical and non-skeptical. In response to this, Harald Motzki specifically criticized Berg's classification. The data source that used is based on the article "The Question of The Authenticity of Muslim Traditions Reconsidered: A Review Article" by Harald Motzki as the primary source and the supporting articles for this article as a secondary source. Through the descriptive-analytical method, the writer will describe Harald Motzki's criticism of Herbert Berg's classification and provide an analysis of it, so that readers can understand the point of Harald Motzki's criticism and the reasons behind the criticism. With that method, it was found that Harald Motzki thought that if Berg's classification, both logically and epistemologically, was useless. This is based on three main criticisms: First, the unclear definition of the classification. Second, the error in capturing the meaning of the hadith scholars. Third, there is a bias in the skeptical group, so that the explanation for the non-skeptical group is not balanced.
KAJIAN KUALITAS HADIS DALAM TAFSIR AL-AZHAR Syarifah Rusydah
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 7 No. 1 (2021)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v7i1.19549

Abstract

This article was written to find out the arguments and determination of the legal sources of hadith in Tafsir al-Azhar. The author uses the takhrij hadith method in order to find out the legal source of the position of the hadith. Then all the do’uments are collected according to the related theme and analyzed in terms of the sanad and matan of the hadith. Then the author found 262 hadith studied and of them found 47 (56.10%) hadith ṣaḥīḥ, 16 (6.10%) hadith ṣaḥīḥ li gairih, 27 (10.30%) hadith ḥasan , 5 (1.90%) hadith ḥasan  ṣaḥīḥ, 6 (2.29%) hadith ḥasan  li gairih, 1 (0.38%) hadith ḥasan  ṣaḥīḥ garīb, 46 (17.17%) hadith ḍa’īf, 6 (2.29%) hadith jiddan, 4 (1.52%) non-hadith and 4 (1.52%) sources have not been found. From these findings, it can be concluded that the majority of the hadith contained in this interpretation, namely 202 (77.09%) %) may be used as a source of law that includes ṣaḥīḥ (56.10%), ṣaḥīḥ li gairih (6.10%), ḥasan (10.30%), ḥasan  li gairih (2.29%), ḥasan  ṣaḥīḥ (1.90%), and ḥasan  ṣaḥīḥ garīb (0.38%). The following hadith may be used as evidence in fada'il al-A'mal as many as 46 (17.55%). Others, such as the hadith ḍa’īf jiddan are not hadiths and the source has not been found, so they cannot be used as evidence.
METODE PEMAHAMAN HADIS (KAJIAN PERDEBATAN HADIS TENTANG MAYIT DISIKSA KARENA TANGISAN KELUARGA) Amrin Amrin; Miftahul Huda
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 7 No. 1 (2021)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v7i1.20548

Abstract

This research departs from the problem regarding the debate of the scholars about the hadith of the tortured deceased because of the cries of his family, whether it is Saheeh or dhaif. The authors conclude that the results of the scholars’ understanding of the hadith vary: those who based on textual (text), and the other hand, those who understand the hadith with the asbab al-wurūd hadith, the situation, and conditions as well as the purpose, ensuring the meaning of the word in the hadith. With this understanding, there is a difference in opinion of the scholars regarding the hadith about the deceased being tortured because of the crying of the family. Differences occur because of using different approaches, methodologies, and ijtihad. So that some say that the hadith is authentic and some scholars say dhaif on the basis of their respective evidence. Hujjah in the form of narrators, eyes, and an understanding of the hadith eyes and asbabul wurud. The method used by the scholars in arguing about the hadith is by using the textual method, observance of the hadith, and asbab al-wurūd. So that the scholars used an approach to unifying differences with three approaches, namely the al-jam'u, takhyir, and tarjih methods.
MEMBACA HERMENEUTIKA AL-QUR’AN MUHAMMAD IZZAT DARWAZAH Kusmana Kusmana
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 7 No. 1 (2021)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v7i1.21341

Abstract

This paper discusses Muhammad Izzat Darwazah (1887-1984)’s hermeneutics of the Qur’an. His thought is considered important because of his persistence in the view that the reconstruction of the initial context of Qur’anic revelation will bring the interpreter closer to the genuine message that Allah and his messenger Muhammad wanted to convey. Using a descriptive-analytic method, the writer portrays Darwazah’s thought position in both the development of tafsir as well as of tafsir nuzuli. In so doing, the writer outlines his discussion as follows introduction, basic structure of hermeneutics, examples of interpretation, status of Darwazah’s hermeneutics, and closing. This study finds that Darwazah’shermeneutic strength lies in the encyclopedic character of his work which provides rich information about the revelation of the Qur’an, the agencies involved, and the identification of early socio-religious processes and practices. Meanwhile, the weakness of his work lies in its entanglement in the hermeneutical burden, or in the expression of Wael Hallaq “Arabicate hermeneutics” which keeps Darwazah preoccupied with linguistic and historical discussion, while forgetting the focus and depth of the fundamental message of the Qur’an. Readers, instead of getting complete enlightenment, they overwhelmingly receive a variety of messages that are scattered, common sense and incomplete
REINTERPRETASI HADIS-HADIS KEPEMIMPINAN Hasanuddin Hasanuddin
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 7 No. 1 (2021)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v7i1.21466

Abstract

This article discusses the reinterpretation of leadership hadiths which consist of four hadiths as the main hadiths. First, the hadith prohibits someone from asking to be appointed as a leader. Second, the hadith about the obligation of leadership to the Quraysh. Third, the hadith about female leaders will not be successful. Fourth, the hadith about the person most entitled to become a leader is the most qari/expert of fiqh. In this paper, the hadiths will be discussed one by one including the matan, the interpretation of the hadith, and the meaning of the hadith. Then the hadith is understood contextually but still in the maqashid shari'ah corridor. The results of this study indicate that these hadiths are not mutawatir hadiths and are not related to matters of faith and worship, so that conducting further research with reinterpretation is a necessity.

Page 1 of 1 | Total Record : 7

 1 

Filter by Year

2021 2021


Reset
Filter By Issues
All Issue Vol. 12 No. 1 (2026) Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 11 No. 2 December 2025 Vol. 11 No. 2 (2025) Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 11 No. 1 June 2025 Vol. 11 No. 1 (2025) Vol 10, No 2 (2024): USHULUNA: JURNAL ILMU USHULUDDIN | VOL. 10 NO. 2 DECEMBER 2024 Vol 10, No 1 (2024): USHULUNA: JURNAL ILMU USHULUDDIN | VOL. 10 NO. 1 JUNE 2024 Vol. 10 No. 2 (2024) Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 10 No. 2 December 2024 Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 10 No. 1 June 2024 Vol. 10 No. 1 (2024) USHULUNA: JURNAL ILMU USHULUDDIN | VOL. 9 NO. 2 DECEMBER 2023 Vol. 9 No. 2 (2023) USHULUNA: JURNAL ILMU USHULUDDIN | VOL. 9 NO. 1 JUNE 2023 Vol. 9 No. 1 (2023) USHULUNA: JURNAL ILMU USHULUDDIN | VOL. 8 NO. 2 DECEMBER 2022 Vol. 8 No. 2 (2022) Vol. 8 No. 1 (2022) USHULUNA: JURNAL ILMU USHULUDDIN | VOL. 8 NO. 1 JUNE 2022 Vol. 7 No. 2 (2021) USHULUNA: JURNAL ILMU USHULUDDIN | VOL. 7 NO. 2 DECEMBER 2021 USHULUNA: JURNAL ILMU USHULUDDIN | VOL. 7 NO. 1 JUNE 2021 Vol. 7 No. 1 (2021) Vol. 6 No. 2 (2020) USHULUNA: JURNAL ILMU USHULUDDIN | VOL. 6 NO. 2 DECEMBER 2020 USHULUNA: JURNAL ILMU USHULUDDIN | VOL. 6 NO. 1 JUNE 2020 Vol. 6 No. 1 (2020) Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 5 No. 2 December 2019 Vol. 5 No. 2 (2019) Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 5 No. 1 June 2019 Vol. 5 No. 1 (2019) Vol. 4 No. 2 (2018) Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 4 No. 2 December 2018 Vol. 4 No. 1 (2018) Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 4 No. 1 June 2018 Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 3 No. 2 December 2017 Vol. 3 No. 2 (2017) Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 3 No. 1 June 2017 Vol. 3 No. 1 (2017) Vol. 2 No. 2 (2016) Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 2 No. 2 December 2016 Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 2 No. 1 June 2016 Vol. 2 No. 1 (2016) Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 1 No. 2 December 2015 Vol. 1 No. 2 (2015) Vol. 1 No. 1 (2015) Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 1 No. 1 June 2015 More Issue