PASCA: Jurnal Teologi dan Pendidikan Agama Kristen
PASCA is a journal published periodically by the Institute for Research and Community Service (LPPM) of the Indonesian Baptist Theological Institute (STBI) Semarang. Published regularly twice in one year, in May and November. This journal holds scientific work and research results in theological studies and Christian religious education with the scope of: Theology Old and New Testament Studies, Missiology and Contextualization, Religious Studies, Christian Education. Only manuscripts that are deemed worthy of publication will be published. The eligibility of the paper follows the guidelines and provisions contained in the Author Guidelines.
Articles
130 Documents
<![CDATA[Pola Asuh Pendidikan Kerohanian Pada Anak ]]>
<![CDATA[Mardiharto Mardiharto]]>
<![CDATA[ PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 15 No 1 (2019): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Baptis Indonesia ]]>
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DOI: 10.46494/psc.v15i1.65
<![CDATA[Anak-anak sangat perlu sekali mendapatkan pendidikan kerohanian sejak dini, hal ini yang sering kali terlewatkan oleh banyak orang tua untuk memberikannya. Karena banyak orang tua hanya berpikir untuk memberikan pendidikan kepada anak-anak di sekolah formal saja. Pendidikan kerohanian sangat perlu diberikan kepada anak-anak mulai sejak dini, dan dalam memberikan pendidikan tersebut ada banyak pola yang dapat digunakan dalam mengasuhnya. Dari sekian banyak itu diantaranya adalah dengan cara memberikan pengajaran yang terus menerus untuk diulang-ulang sampai anak dapat memahaminya. Dan juga dengan pola asuh pendisiplinan pada anak, karena tanpa pola pendisiplinan anak bisa menganggap pendidikan kerohanian tida perlu. Untuk itulah bahwa sangat penting sekali ada pola asuh yang diberikan kepada anak-anak dalam memberikan pendidikan kerohanian.]]>
<![CDATA[Alkitab: Penyataan Allah Yang Diilhamkan ]]>
<![CDATA[Djoko sukono]]>
<![CDATA[ PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 15 No 1 (2019): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Baptis Indonesia ]]>
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DOI: 10.46494/psc.v15i1.66
<![CDATA[Para teolog juga mempunyai pandangan yang berbeda mengenai Alkitab. Pandangan Liberal atau Neo-Liberal, tokohnya seperti Rudolf Bultmann. Pandangan ini berpegang pada konsep bahwa untuk mengerti secara tepat kebenaran Alkitab, sesorang harus melakukan demitologisasi Perjanjian Baru mengenai Kristus. Kristus dapat dilihat sebagi tokoh mitos daripada sebagai tokoh Historis dalam Alkitab. Bagi Bultmann, yang penting adalah berita tentang Kristus, tetapi bukan kesejarahan-Nya. Allah memipin para penulis sehingga mereka menuliskan pesan-Nya dalam Alkitab.]]>
<![CDATA[Pemanggilan Murid Secara Sengaja Berdasarkan Teladan Tuhan Yesus ]]>
<![CDATA[Sari Saptorini]]>
<![CDATA[ PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 15 No 1 (2019): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Baptis Indonesia ]]>
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DOI: 10.46494/psc.v15i1.67
<![CDATA[The Lord Jesus set an example as well as a command in the ministry of making disciples. He began His ministry in this world by calling out the disciples who would be with Him and He taught specifically so that finally they could carry out the command to make disciples of all nations. Through a study of the Gospels of Matthew, Mark and Luke regarding the calling of disciples, it was found that the Lord Jesus called people intentionally and offered invitations to become His disciples. Calling to be a disciple of Jesus means a call to repentance and forgiveness of sins and to follow Him according to His purpose. He did not call people aimlessly. Therefore, in calling His disciples, the Lord Jesus also gave a vision of calling. He communicated the vision clearly so that it could be fully understood by His disciples. That vision was in line with the Great Commission given by His disciples to His ascension to heaven. As such, calling the disciples intentionally is intended to be carried out continuously by anyone who welcomes the call to be a disciple of Christ.]]>
<![CDATA[Pandangan Alkitab Tentang Suap dan Pungli ]]>
<![CDATA[Dixon Nixon Siathen]]>
<![CDATA[ PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 15 No 1 (2019): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Baptis Indonesia ]]>
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DOI: 10.46494/psc.v15i1.69
<![CDATA[Masalah uang suap dan pungli telah mewabah hebat, hal itu yang mesti dihadapi oleh rakyat Indonesia, termasuk umat Kristen jika berurusan dengan aparat birokrasi pemerintah. Mereka sering tidak tahu apa yang harus dilakukan. Kalau memberi uang pelicin seringkali rasa berdosa datang mengusik dalam hati. Hal tersebut terjadi karena kurang memahami bagaimana pandangan Alkitab mengenai suap dan pungli. Apakah memberi suap itu berdosa? Tujuan dari penelitian ini adalah mengetahui pandangan Alkitab tentang uang pelicin yang meliputi tindakan suap dan pungli. Kalau suap, firman Tuhan jelas menegaskan bahwa hal itu merupakan perbuatan berdosa. Tuhan menegor dan mengecam keras pelaku pemerasan atau penerima pungli. Pemberi pungli adalah orang lemah korban pemerasan, yang dilakukan oleh orang yang memiliki kekuasaan. Allah melarang adanya pemerasan kepada sesama manusia (Im.19:13). Allah tidak menyukai dan mengecam orang yang memeras orang lain. Ancangan penelitian ini adalah penelitian kualitatif bukan eksperimental karena tujuannya bukan mencari angka-angka dan eksperimen atau percobaan, tetapi menggunakan kajian deskriptif. Metode penulisan ini bersifat analisis dan deskriptif.]]>
<![CDATA[Christology in Digital Era: A Socio-systematic Theology Contribution to the Sustainable Smart Society ]]>
<![CDATA[Christar Arstilo Rumbay]]>
<![CDATA[ PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 16 No 1 (2020): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Baptis Indonesia ]]>
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DOI: 10.46494/psc.v16i1.70
<![CDATA[Theology, specifically speaking, Christology, owns exclusive position and tends react sentimentally toward secular disciplines out of its circle. Therefore, linking Christology and digital era falls to practical matter on how modern devices could be employed for religion advantages. This essay tries to evaluate reconciliation between them and see possibilities on how Christology could contribute to the sustainable smart society. However, divinity and technology are contrast square that offers less of space for dialogue, furthermore, it receives pessimistic tone concerning their health relationship. The expectation is, a socio-systematic sensitive approach of Christology may ground new perspective and results unexpected knowledge for the sustainable of smart society.]]>
<![CDATA[Loh Batu Yang Baru, Siapakah Penulisnya? Analisis terhadap Keluaran 34:1, 28 ]]>
<![CDATA[Rubyantara Jalu Permana]]>;
<![CDATA[Sonny Eli Zaluchu]]>
<![CDATA[ PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 16 No 1 (2020): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Baptis Indonesia ]]>
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DOI: 10.46494/psc.v16i1.71
<![CDATA[The literal differences found in the text of Exodus 34 verses 1 and 28 can trigger accusations of Bible inconsistency. In fact, in the Christian view, the Bible is a book that cannot be wrong or inner. Evangelical Christian beliefs assert that the Bible contains God's word and God's word itself. If there are differences and inconsistencies in the Bible, is that an indicator to deduce the low credibility of truth in the Christian scriptures? This study aims to answer that question through a hermeneutic and theological analysis of the differences in texts in Exodus 34 or 1 and verse 28, about who actually wrote the two new tablets. God as referred to verse 1 or Moses as read in verse 28. In addition to conducting text analysis, the author also uses the source approach and theological concepts. As a result, verse 28 actually legitimizes verse 1 that God himself wrote the law. This perspective also confirms that the search for the meaning of texts in context does not merely involve a grammatical approach.]]>
<![CDATA[Pembelajaran Efektif Pendidikan Agama Kristen Generasi Milenial ]]>
<![CDATA[Mariani Harmadi]]>;
<![CDATA[Agung Jatmiko]]>
<![CDATA[ PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 16 No 1 (2020): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Baptis Indonesia ]]>
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DOI: 10.46494/psc.v16i1.72
<![CDATA[The portrait of education in Indonesia in the era of the industrial revolution 4.0 demands reforms to usher in the millennial generation which is a demographic bonus entering Indonesia Gold in 2045 so that they become a nation's children who are ready to compete in the era of globalization as well as free humans who are ready to collaborate for the common good. Students as millennial generation grow in an environment with a massive level of information technology system sophistication so that it becomes a challenge for educators who are mostly still migrant-digital, so educators need to develop their competence and professionalism by increasing their ability in the field of computerized technology for the effectiveness of learning for students who are is native-digital. The study of practical theological models on Christian Religious Education is important to base considerations in the selection of effective and relevant learning strategies for students who are both objects and subjects of education in the environment of formal (school), informal (family) and non-formal (religious) institutions as debriefing spirituality and faith.]]>
<![CDATA[Deskripsi Sejarah Konflik Horizontal Orang Yahudi dan Samaria ]]>
<![CDATA[Yonatan Arifianto]]>
<![CDATA[ PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 16 No 1 (2020): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Baptis Indonesia ]]>
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DOI: 10.46494/psc.v16i1.73
<![CDATA[The Jews and Samaria involved in claiming one another's descendants of Abraham so that the dispute from the background of multicultural interests had an impact on the harmony of the two nations. During the intertestamental situation the upheaval still occurred. Historical studies of the feud that occurred during the intertestamental period also brought the message of harmony to trigger all the descendants of Jews and Samaritans to continue to be in hatred. That is what happened in Indonesia, there were many tribal, religious and customs sentiments which were contested so that the harmony of the plural society was tarnished. But learning from Jesus that brought change changed paradigms and teachings to love one another and live in harmony.]]>
<![CDATA[Menggunakan Konsep Inkarnasi Yesus sebagai Model Penginjilan Multikultural ]]>
<![CDATA[Febriaman Lalaziduhu Harefa]]>
<![CDATA[ PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 16 No 1 (2020): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Baptis Indonesia ]]>
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DOI: 10.46494/psc.v16i1.75
<![CDATA[The Indonesian nation is a nation that has differences in religion, ethnicity and race, which is exposed from Sabang to Merauke. Indonesia is also known as a maritime country because most of its territory is ocean and has thousands of islands, with various geographical conditions in it. It is this superiority that makes the Indonesian nation a great and authoritative nation and respected by the international community. This fact also makes the Indonesian nation known as a muticultural nation. Therefore the aim of this study is to find an appropriate evangelistic model to be applied in the context of a multicultural Indonesian nation. So that the Gospel of the Kingdom of God can be preached efficiently without causing conflicts between Evangelists and UPG (Unreached People Groups). So in this study used a qualitative method with a descriptive-theological approach. The results found three models of evangelism in the context of the Indonesian nation, namely the model of building family relationships with UPG (Unreached People Groups), the service model fighting for the values ??of equality-justice and freedom, and the service model of gospel dialogue-proclamation]]>
<![CDATA[mplikasi Teologis Baptisan Air pada Keselamatan ]]>
<![CDATA[Otieli Harefa]]>
<![CDATA[ PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 16 No 1 (2020): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Baptis Indonesia ]]>
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DOI: 10.46494/psc.v16i1.78
<![CDATA[Tulisan ini merupakan analisis teologis terhadap baptisan air dan hubungan keterkaitanya dengan keselamatan. Sebagaimana kita saksikan bahwa semua pendeta atau hamba Tuhan mengajarkan dan mengharuskan setiap warga jemaat atau orang yang masuk dalam iman Kristen untuk mereka menyerahkan dirinya dalam baptisan air, dimana keharusan ini sering tidak disertai dengan penjelasan yang sesuai mengapa harus dilaksanakan jika tidak ada hubunganya dengan keselamatan, sehingga tidak sedikit mereka yang dibaptis tanpa memahami apa hubungan baptisan airnya dengan keselamatan yang ia peroleh. Adapun metode yang penulis gunakan dalam penelitian ini adalah menggunakan pendekatan kualitatif deskriptif, dimana data data yang diperoleh dalam bentuk penjelasan konsep atau teks dan bukan angka. Lewat analisa berbagai teks Perjanjian Baru yang berkaitan tentang baptisan air, maka akhirnya penulis menyimpulkan bahwa baptisan air tidak mengakibatkan keselamatan secarang langsung, tetapi secara teologis dan makna spiritualnya baptisan air memiliki implikasi teologis terhadap keselamatan sebab baptisan air menuntun seseorang pada penerimaan janji Allah, kesatuan dengan Kristus dan perpalingan yang sungguh-sungguh kepada Kristus, dimana pada hakekatnya aspek ini merupakan kenyataan keselamatan seorang yang percaya atau beriman.]]>
