Febriaman Lalaziduhu Harefa
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Menggunakan Konsep Inkarnasi Yesus sebagai Model Penginjilan Multikultural Febriaman Lalaziduhu Harefa
PASCA : Jurnal Teologi dan Pendidikan Agama Kristen Vol 16 No 1 (2020): PASCA: Jurnal Teologi dan Pendidikan Agama Kristen
Publisher : Sekolah Tinggi Teologi Baptis Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46494/psc.v16i1.75

Abstract

The Indonesian nation is a nation that has differences in religion, ethnicity and race, which is exposed from Sabang to Merauke. Indonesia is also known as a maritime country because most of its territory is ocean and has thousands of islands, with various geographical conditions in it. It is this superiority that makes the Indonesian nation a great and authoritative nation and respected by the international community. This fact also makes the Indonesian nation known as a muticultural nation. Therefore the aim of this study is to find an appropriate evangelistic model to be applied in the context of a multicultural Indonesian nation. So that the Gospel of the Kingdom of God can be preached efficiently without causing conflicts between Evangelists and UPG (Unreached People Groups). So in this study used a qualitative method with a descriptive-theological approach. The results found three models of evangelism in the context of the Indonesian nation, namely the model of building family relationships with UPG (Unreached People Groups), the service model fighting for the values ??of equality-justice and freedom, and the service model of gospel dialogue-proclamation
Analisis Kritis Terhadap Hermeneutika Kaum Postmodernis Febriaman Lalaziduhu Harefa
SCRIPTA: Jurnal Teologi dan Pelayanan Kontekstual Vol. 1 No. 1 (2016): Scripta : Jurnal Teologi dan Pelayanan Kontekstual
Publisher : Sekolah Tinggi Theologia Ebenhaezer Tanjung Enim

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (671.167 KB) | DOI: 10.47154/scripta.v1i1.25

Abstract

Gerakan Perintisan Jemaat Dalam Kisah Para Rasul Bagi Pengembangan Gereja Masa Kini Aris Elisa Tembay; Febriaman Lalaziduhu Harefa
SCRIPTA: Jurnal Teologi dan Pelayanan Kontekstual Vol. 3 No. 1 (2017): Scripta : Jurnal Teologia dan Pelayanan Kontekstual
Publisher : Sekolah Tinggi Theologia Ebenhaezer Tanjung Enim

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (348.818 KB) | DOI: 10.47154/scripta.v3i1.33

Abstract

Setiap orang percaya di panggil Allah untuk melayani. Pelayanan merupakan bagian hidup dan kewajiban mutlak bagi setiap orang percaya. Ketaatan dan kesetiaan dalam melayani Tuhan merupakan salah satu sikap yang terpuji dari kehidupan jemaat mula-mula. Dalam situasi dan kondisi yang sulitakibatpenghambatan dan penganiayaan yang diderita, jemaat tetap melakukan tanggungjawab untuk memberitakan Injil. Penganiayaan tidak membuat jemaat berhentibersaksi, bersekutu dan melayani dengan kasih. Pengembangan gereja sangatlah dipengaruhi oleh orang-orang yang ada didalam gereja tersebut yaitu jemaat, majelis dan hamba Tuhan. Jika sistem gereja berjalan dengan baik, maka pelaksanaan perkembangan gerejaakan berjalan dengan baik dan yang paling penting adalah tetap adanya hubungan yang intim dengan Allah dan kerjasama satu dengan yang lain maka akan terlaksana setiap rencana dalam pengembangan gereja. Panggilan gereja yang sejati ialah menjadi garam dan terang bagi Bangsa-bangsa. Gereja terpanggil untuk menjadi agen-agen pewartaan kabar keselamatan kepada semua manusia. Sehingga salah satu panggilan gereja ialah memuridkan semua jemaat Kristus untuk menjadi seorang murid dan pelaksana pemberitaan Injil. Gereja haruslah menjadi perpanjangan tangan Allah dalam melaksananakan dan penggenapan visi Allah bagi dunia. Allah menghendaki gereja menjadi sumber dan sinar kemuliaan dan kasih Allah bagi dunia. Dalam pelaksanaan penggenapan visi Allah, gereja diperhadapkan dengan sebuat tantangan dan kekuatan kuasa-kuasa gelap, sehingga gereja harus tetap konsisten dan tetap berdiri teguh dalam mengahadapi tantangan demi pencapaian kasih Allah bagi dunia melalui gereja dan semua orang percaya. Gereja yang kuat adalah gereja yang melaksanakan Mandat Agung Tuhan Yesus, sebab penyertaan Allah tersedian bagi gereja dan mereka yang bersedia melaksanakan Mandat Agung Allah. Every believer is called by God to serve. Service is a part of life and an absolute obligation for every believer. Obedience and loyalty in serving God is one of the praiseworthy attitudes of the lives of the early church. In situations and conditions that are difficult due to obstruction and persecution suffered, the congregation continues to carry out the responsibility to preach the gospel. Persecution does not cause the church to stop witnessing, fellowship and serve with love. Church development is greatly influenced by the people in the church, the congregation, assemblies and servants of God. If the church system goes well, the implementation of church development will go well and the most important thing is that there will still be an intimate relationship with God and cooperation with each other will carry out every plan in church development. The true calling of the church is to be salt and light to the Nations. The church is called to be agents of proclaiming the message of salvation to all humans. So one of the calls of the church is to make disciples of all the congregations of Christ to become disciples and administrators of evangelism. The church must be an extension of God in carrying out and fulfilling God's vision for the world. God wants the church to be the source and light of God's glory and love for the world. In the fulfillment of God's vision, the church is confronted with a challenge and the power of dark powers, so the church must remain consistent and remain firm in facing challenges for the achievement of God's love for the world through the church and all believers. A strong church is a church that carries out The Great Mandate of the Lord Jesus, because God's inclusion is available to the church and those who are willing to carry out the Great Mandate of God.
Konstruksi Kristologi Di Bumi Indonesia Febriaman Lalaziduhu Harefa; Jeane Paath; Ferdinan Pasaribu
SCRIPTA: Jurnal Teologi dan Pelayanan Kontekstual Vol. 7 No. 1 (2019): Scripta : Jurnal Teologia dan Pelayanan Kontekstual
Publisher : Sekolah Tinggi Theologia Ebenhaezer Tanjung Enim

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (464.012 KB) | DOI: 10.47154/scripta.v7i1.62

Abstract

Kristologi adalah pusat dari disiplin ilmi teologi, karena dalam studi Kristologi memuat tentang Pribadi dan Karya Yesus Kristus dalam rangka penyelamatan umat manusia dari dosa agar manusia memperoleh hidup yang kekal. Namun dewasa ini khususnya di Indonesia, finalitas doktrin Kristologi mengalami pergeseran makna oleh karena studi interpretasi radikal dari beberapa teolog. Bertolak dari pergumulan konteks dan didukung oleh filsafat Postmodern, mereka berusaha untuk melakukan Re-Kristologi yang selama ini diajarkan di dalam gereja-gereja dan menghasilkan model-model Kristologi Kontekstual khususnya yang berkenaan dengan konteks bumi Indonesia. Pendekatan Kristologi ini telah kehilangan makna serta identitasnya dan sangatlah berbeda dengan doktrin Kristologi sebagaimana yang dinyatakan oleh teks-teks Alkitab firman Allah. Kristologi yang benar adalah Kristologi yang bertolak dari pernyataan teks-teks Alkitab kemudian Kristologi tersebut menjawab problematika konteks khususnya di bumi Indonesia. Christology is the center of the scientific discipline of theology, because in the study of Christology it contains the Person and Work of Jesus Christ in the context of saving mankind from sin so that humans can have eternal life. But today especially in Indonesia, the finality of the Christology doctrine has shifted in meaning because of the study of radical interpretations of some theologians. Starting from the struggle of context and supported by Postmodern philosophy, they tried to do Re-Christology that had been taught in the churches and produced contextual Christology models especially with regard to the context of the Indonesian earth. This Christological approach has lost its meaning and identity and is very different from the Christological doctrine as stated by the biblical texts of God's word. The correct Christology is a Christology that departs from the statement of the biblical texts and then the Christology answers the problematic context especially in Indonesian soil.
Doing Mission Dalam Pendidikan Agama Kristen (PAK) Menyambut Era Society 5.0 Febriaman Lalaziduhu Harefa; Jeane Paath
SCRIPTA: Jurnal Teologi dan Pelayanan Kontekstual Vol. 14 No. 2 (2022): Kepemimpinan Kristen dan Pendidikan Agama Kristen
Publisher : Sekolah Tinggi Theologia Ebenhaezer Tanjung Enim

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (614.318 KB)

Abstract

Society 5.0 has a positive impact on human life, as well as a negative impact. Especially in the field of education, it has a significant impact, especially if it is related to the ministry of the mission of the Kingdom of God. This paper tries to describe the essence of the mission in Christian Religious Education in the era of Society 5.0 and the appropriate learning methods to be practiced by Christian teachers. The approach taken is qualitative with library research. The result builds the foundation of the Biblical mission and the constructive-contextual philosophy of Christian Religious Education. The method in learning is to build a technology-based, character-based learning approach and efforts to integrate mission experience, Christian mission theory and artificial intelligence