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Mutawatir : Jurnal Keilmuan Tafsir Hadith

mutawatir
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 20887523 EISSN : 25026321 DOI : https://doi.org/10.15642/mutawatir

Core Subject : Religion, Humanities,

Religion Humanities

The Mutawatir: Jurnal Keilmuan Tafsir Hadith is published twice a year by the Department of Al-Quran and Hadith, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University (UIN) Surabaya Indonesia. The journal aims at publishing an original academic research on the main topic of the Quran and Hadith studies. The subject covers all related issues on the Quran and Hadith such as the classical inquiry of the Quran, tafsir and Hadith, methodological examination of the classical and contemporary scholars to the Quran and Hadith, contemporary approaches to the Quran and Hadith, the oriental studies of the Quran and Hadith, the living phenomena which is so called as living Quran and Hadith, and all related issues to the interdisciplinary studies of the Quran and Hadith.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 234 Documents

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Karakteristik dan Fragmen Sejarah Manuskrip Mushaf Alquran Dolah Bakri Bantul Mohamad Yahya; Adrika Fithrotul Aini
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This research aims to elaborate the characteristics of the Qur’anic manuscript of Dolah Bakri (MADB) by using philology and historical analysis. In its chronicle history, it shows that MADB appeared in Wonolelo in the 19th century. The use of paper, the technique of writing, the layout and illumination show its character as a mushaf born with the nuances of Javanese locality. In addition, when his contemporaries used mixed rasm, ‘Uthma}ni} and imla}’i}, MADB consistently used the rasm ‘uthma}ni}. From the social context, in Wonolelo, MADB was not merely as a Qur’anic mushaf which is used as a medium of reading for local Muslim community, but it had social and economic function as well. MADB could be a symbol of an economic power of its owner. MADB could also be a symbol of the integration of Islamic movement and social class identity of economic society.

Kontribusi M. Syuhudi Ismail dalam Kontekstualisasi Pemahaman Hadis Amrulloh Amrulloh
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 1 (2017): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article deals with the contextual understanding of Syuhudi Ismail to the ?adîth. Syuhudi is one of the inspired Indonesian Muslim scholars who has high attention to the study of h}adîth. His work entitled Hadis Nabi yang Tekstual dan Kontekstual: Telaah Ma’anil Hadis tentang Ajaran Islam yang Universal, Temporal dan Lokal, has been considered as one of the most valuable contributions in promoting the dynamic, progressive and universal understanding of Islam. By applying descriptive-comparative analysis and contextual approach, this article finds that Syuhudi’s contributions in formulating the concept and practice of contextual understanding of the ?adîth are quite different from other Muslim scholars. This is due to the basic assumption of Syuhudi’s understanding that the prophet has several roles at the mean time, the necessity of applying universal value of Islam, and the actual change of the society. This, in turn, brings Syuhudi’s contextual understanding into the idea of differentiated meanings of the ?adîth which are universal, local and temporal.

Deradikalisasi Pemahaman Al Quran: Pendampingan Masyarakat Rawan Terpengaruh Gerakan Islam Garis Keras Lujeng Lutfiyah; Ahmad Badrut Tamam; Alimul Muniroh
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 1 (2016): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Violence and radicalism in the name of religion which leads to terrorism has emerged as a complicated issue in contemporary Indonesian Islam. The emergence and development of radicalism were actually caused by a lack of understanding of the Qur’an. The verse of the Qur’an has been interpreted textually and partially. This, by far, are happened in Paciran Lamongan in the recent years. Reconstruction of understanding verse of the Qur’an on vulnerable communities that is easily affected by movement of Islamic radicalism has been properly carried out, so that it can give a new atmosphere, and it can be the prevention to face the violence movement. Deradicalization of understanding to the Qur’an is a solution-based action to prevent violence and radicalism in the name of religion.

Evolusi Konsep Sunnah dalam Lintasan Sejarah Taufikur rohman
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 1 (2013): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

A conversation about the sunnah is a long and ongoing discussion to the present. The central issue that continues is about the nature, status, and authority of the sunnah. This issue becomes so important because the position of the Prophet Muhammad as the messenger of Allah, so that his words and actions received by most Muslims as a source of religious authority and the second law after the Koran. Actually, the concept of the sunnah has evolved from time-to time. At the time of the Prophet Muhammad, sunnah is understood in an ideal form of behavior exemplified by the Prophet Muhammad who was always getting guidance from God throughout his life. At the time of the companions, this concept has been sustained and even further developed with the ijtihâd of the Companions, especially al-Khulafâ’ al-Râshidûn that applied to society at that time. Discussing about sunnah, than, can not avoid discussions about hadith, because hadîthes are vehicles of the sunnah. At glance, the term sunnah and hadîth has same meaning, that is the tradition of the Prophetic tradition. This paper tries to highlight the development of the concept of the sunnah from the Prophet until the era of al-Shâfi‘î.

Pemaknaan al-Din dan al-Islam dalam Qur’an A Reformist Translation Fejrian Yazdajird Iwanebel
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Abstract: This paper highlights the ideas on the meaning of religion within Quran: A Reformist Translation, a contemporary work that promotes a reformist paradigm of Quranic interpretation. On the methodological framework, their exegesis lies on the Qur’an alone, which means to let the Qur’anexplainstheir self within their logic and linguistic features. They refuse the hierarchical and epistemic authority of the clergy in interpreting the Qur’an. Further, they have also rejected the authority of hadis. With this theoretical framework, they do not interpret al-dînas religion, but as a system. They also do not interpret Islam as a proper name related to the religion of Muhammad, but as a mindset and action which lies on the system of peacemaking and peaceful surrendering. This kind of interpretation theoretically makes a shifting orientation of the verse which generally tends to theology, dogmatic, and exclusive become humanist, dialogue and inclusive. Keywords: Qur’anic translation; reformist, al-dîn; al-islâm. Abstrak: artikel inimembahas tentang gagasan makna agama dalam Quran: A Reformist Translation, sebuah karya terjemah Alquran kontemporeryang menawarkan pandangan baru dalam melihat teks dengan semangat reformis. Kerangka metodologis penafsiran mereka adalah al-Qur’an alone, yaitu membiarkan Alquran menjelaskan dirinya sendiri dengan logika kebahasaannya. Mereka menolak otoritas ulama sebagai epistemologi tafsirnya, termasuk dalam hal ini hadis. Dengan kerangka ini, mereka memaknai al-dîntidak sebagai agama, melainkan sebagai sistem. Demikian juga dengan al-islâm, mereka tidak menafsirkan kata tersebut sebagai nama agama tertentu, melainkan sebuah mindsetdan aksi yang berpijak pada sistem kepasrahan dan kedamaian. Penafsiran inisecara teoritismerubah orientasi ayat yang semula bersifat teologis, dogmatis dan eksklusif menjadi humanis, dialogis dan inklusif. Kata Kunci: Terjemah Alquran; reformis; al-dîn; al-islâm.

Pemikiran G. H. A. Juynboll tentang Hadis Nur Mahmudah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 1 (2013): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

The outsaider studies that represented by the tradition of orientalism or islamism which continues until now are shows the dynamics of the hadith study from time to time. And one of the sect of hadith study that developed in the western wes skeptical sect. To analyze the thought of skeptical sect in the hadith study at western, this paper will discuss the Juynboll thought in hadith and the things that tangent to it which is including explored an attempt the use of the methodology or theory in the Western studies whitin certain limits for the assessment of hadith. A part from the implications and motives that sometimes becomes the background for hadith assessment as seen in the long history of islamic studies (including the hadith in it), a serious challenge from Western scholars to prove the historicity of the hadith is part of the Muslim scholary duty to provide academic and scintific answers, not just a description of the normative-apologist.

Pengaruh Sanad ‘Alî Terhadap Autentisitas Hadis: Studi Hadis Thulâthiyât Sunan Ibn Mâjah Fahrizal Mahdi
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 1 (2016): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article aims to explain the influence of sanad ‘alî on the quality of hadis. Sanad is one of the most important elements in determining the authenticity of hadis. Therefore, the scholars were going (ri?lah) to Mecca, Madinah, Egypt, Baghdad, Sham, ?urasân and other regions to listen the hadis directly from the authoritative sources and to obtain higher level of the chain (al-isnâd al-‘âlî). Imâm Ibn Mâjah has collected five hadis thulâthî and these five hadis are narrated from the only one sanad that is Jubârah b. al-Mughallis from Kathîr b. Sulaym from Anas b. Mâlik. By applying historical approach to observe narrators’ background, this article, then, argues that the construction of al-isnâd al-‘âlî can avoid defects probability in the case of al-isnâd al-nâzil (sanad with several narrators). The al-isnâd al-‘âlî encourages the scholars of hadis to confirm hadis by leaving al-isnâd al-nâzil. However, there is no certainty of the authenticity of a hadis, because the defects which appears in al-isnâd al-nâzil, can also occur in al-isnâd al-‘âlî

Interpretasi Global Hadis Rukyat Hilal Pranoto Hidaya Rusmin; Arief Syaichu Rohman; Dhani Herdiwijaya; Izzah Faizah Siti Rusydati Khaerani; Reza Pahlevi; Dadang Darmawan
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 1 (2017): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Before Islamic Calendar begins, Muslims were used to wait for the earliest visible crescent (hilâl), which marks the beginning of Ramadan. The determination of the beginning of Ramadan is based on the rukyat al-hilâl hadith. Because the hilâl visibility on the earth surface is not the same, it results the differences on the beginning of Ramadan fasting. In addition, the sighting hilâl method can only determine the next 29 days, it cannot reach for the next month and even for the next year. These are the main reasons for re-interpretation of the rukyat al-hilâl hadith from global perspective. From this study, it is found that the context in the Qur’an, related to the Ramadan fasting, is fasting in one full month, 29 or 30 days, according to the duration of the lunar synodic cycle. However, the condition of the people and the science at that time has not developed yet, which is the cause of calculation (h}isâb) verses in the Qur’an cannot be used. When they have developed, the calculation verses in the Qur’an can be used to determine the number of days in a calendar month. This will produce a global calendar for mankind.

Nalar Ideologis Penggunaan Hadis dalam Tafsîr al-Jalâlayn Miski Miski
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This study starts from the fact that the Qur’anic interpretation based on ?adîth could not be separated from the ideology of the exegetes. With the primary sources of Tafsîr al-Jalâlayn, by Jalâl al-Dîn al-Mah}allî and Jalâl al-Dîn al-Suyût}î, and by focusing on two main themes: theft and adultery, this study finds that the strategy they undertaken includes several processes, first: selection, that is by choosing the ?adîth of the Prophet around the law of hand cut in the case of theft, and the law of exile and stoning in the case of adultery, as a reference of interpretation, while there are many other options such as found in the Qur’an, the opinion of the Prophet Companions and tabi’in. Second, reproduction, that is, by actually choosing the sunna as a reference of interpretation. Third, conclusion, that is by providing generalization of the issue. Thus, it seems to argue that it is the only existing sunna and it is the only one that should be understood. Yet, there are many other sunna in its complexities, and even they are contradicting each other. Fourth, the local transformation, which displays the sunna in such a way.

Metode Memahami Hadis-hadis Kontradiktif Mohamad Anas; Imron Rosyadi
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 1 (2013): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Activity of hadith external criticism (sanad) and also internal criticism (matn) is the obligation of the observers in order to put its existence together with the Koran as the base of religious argumentation. The process of criticism should be done, knowing that there is no guareantee of hadith which are up to the Muslims society categorized of accepted hadith. In addition to a wide variety of methods to criticize sanad, there are also various offers for hadith editorial criticizing. One of them is the science of mukhtalaf al-hadîth. The existence of this knowledge arises when doing data documentation (takhrîj hadîth) in the shade of the same-similar meaning. It will not be separated from the findings of controversial-looking hadith, and therefore the existence of such controversy should be sought in order to offer solutions with a strong suspect and also sort out the existing data to be placed in the proper position. Thus, this paper focuses on any viable solutions when dealing directly with the hadiths suspected controversial

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Fejrian Yazdajird Iwanebel

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Jurusan Al-Qur’an Hadis Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel JL. A. Yani 117, Surabaya Jawa Timur, Indonesia 60237,

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Jawa timur

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Fejrian Yazdajird Iwanebel

Contact Email iwanebel@uinsby.ac.id

Phone +6282242667568

Journal Mail Official mutawatir@uinsby.ac.id

Editorial Address Jurusan Al-Qur’an Hadis Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel JL. A. Yani 117, Surabaya Jawa Timur, Indonesia 60237,

Location Kota surabaya, Jawa timur INDONESIA

Abstract

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Contact Name
Fejrian Yazdajird Iwanebel

Contact Email
iwanebel@uinsby.ac.id

Phone
+6282242667568

Journal Mail Official
mutawatir@uinsby.ac.id

Editorial Address
Jurusan Al-Qur’an Hadis Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel JL. A. Yani 117, Surabaya Jawa Timur, Indonesia 60237,

Location
Kota surabaya,

Jawa timur

INDONESIA