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Pangkaja: Jurnal Agama Hindu
Published by Institut Hindu Dharma Negeri Denpasar
ISSN : 14127474     EISSN : 26232510     DOI : -
Core Subject : Religion, Education, Social,
Religion Education Social Sciences
Pangkaja: Jurnal Agama Hindu dengan No ISSN 1412-7474 dan e-ISSN 2623-2510 yang dikeluarkan oleh LIPI dikelola oleh Pascasarjana Institut Hindu Dharma Negeri Denpasar dan diterbitkan oleh IHDN Denpasar Jurnal Pangkaja adalah media untuk mempublikasikan hasil penelitian yang berkaitan dengan berbagai masalah Agama, Sosial dan Budaya Hindu yang semakin kompleks dewasa ini seiring perkembangan globalisasi. Jurnal ini terbit dua kali dalam setahun yakni pada bulan Maret dan September. Fokus Jurnal Pangkaja : Agama Hindu, Sosial dan Budaya Hindu
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 23 Documents
 1   2   3 
Search results for , issue "Vol 21, No 1 (2018)" : 23 Documents clear
REFLEKSI DAN DEKONSTRUKSI TEORI OPOSISI BINER DALAM TRADISI HINDU MASYARAKAT BALI Sandiyasa, I Ketut
PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (604.879 KB)

Abstract

The background of this paper is to see the reflection and deconstruction of binary opposition theory in socio-religious Balinese society, considering the Balinese is known as a religious, aesthetic, and creative. Aim of this paper is to see the application of critical theories such as binary opposition theory, the decontruction of binary opposition in society, especially the people of Bali. In the reli- gious terminology, the binary opposition is called rwa bhineda, sekala-niskala, purusa-pradana, and linga-yoni. The Balinese acknowledged the contradictory opposition but did not denial. But the Balinese deconstruct the opposition with the same degree of recognition and for the realization of harmony. This unification is reflected in various Hindu traditions such as Usabha Kaulu and Daa Malom dance in Ngis village. Such reflection and decontruction prove the Balinese with local action and global thinking.
HUMANISME AJARAN AHIMSA DALAM MEMBANGUN TOLERANSI (Perspektif Mahatma Gandhi) Widya Sena, I Gusti Made
PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (287.143 KB)

Abstract

Human is a perfect being compared to other beings. Human perfection can be seen from the ability to think in solving the problems it faces. One of them is the problem of subjectivity. The problem of our self view to the others. It can not be denied in almost every life, most human problems that come to the surface as a form of conflict because of the inequality status in religious, social, political and economic. The doctrine of ahimsa taught by Gandhi to the world is the core of the various spiritual social experiences that we can make as the basic philosophy building, nurturing and fostering of tolerance life. By doing spiritual disciplines like prayer, service, devotion, loyal to the truth and de- veloping universal love as a form of spiritual experiences, the life of the universe will be filled with peace and harmony.
PUDARNYA EGALITARIANISME PADA ARSITEKTUR BALI AGA Suyoga, I Putu Gede
PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v21i1.537

Abstract

The architecture of Bali Aga is an artifact in Balinese civilization. The concept of social relation of kesamen as an egalitarian tradition of Bali Aga society, besides forming equality in social in- teraction, apparently also affect architectural spatial and building in Bali Aga villages. This study uses qualitative method with analytical descriptive approach and data collection with observation and documentation. Informant determination was done by purposive sampling. Data analysis is based on Gramsci’s theory of domination and hegemony, as well as the theory of adaptation. The result of the research shows the form of building, spatial arrangement pattern, building material, and circulation system, have similarities between buildings with each other, so also in the layout of village settlements is relatively the same as applying linear pattern ‘straight line’ kaja-kelod with the center of communal activity in the center of the village. This uniformity was established for a long time, before it finally faded due to Bali Majapahit’s cultural pressures in the Balinese period. The architectural identity struggle produces a new artifact of neo architecture Bali Aga as a Bali Aga hybrid architecture with Bali Majapahit who contribute in the area of   Bali Aga villages. The results of architectural adaptation can be observed in architecture parhyangan, pawongan, public, and village spatial.
NILAI EGALITARIANSME DALAM HUKUM KARMAPHALA Asli, Luh
PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v21i1.542

Abstract

All the creation are governed by the The Law of Karmaphala. Every action of His creation will certainly reward / produce reward. If good behavior is done, then good also result obtained. Con- versely, if the bad behavior is done, then the bad also harvested both during their whole life. This law of Karmaphala binds all of its creations, only in other terms mentioned in terms of causation, action-reaction and others. Karmaphala’s law is fair, objective, scientific, egalitarian and sophisti- cated. It is responsible for averything. If it is not responsible for all that human beings do, the virtues will be metabolized, because the essential principles are powerless to bind them. For that the law of Karmaphala not escape from all of God’s creation, only reward to be accepted there is slowly fast. Nevertheless it still has to be accounted for or the reward for his actions harvested as good as bad, big small karma done. Understanding of the concept of Karmaphala makes a better generation, a generation that obeys the principle.
EGALITARIANISME DALAM TRADISI DAN UPACARA DI DESA KUNO KECAMATAN TEJAKULA KABUPATEN BULELENNG Suardeyasa, I Gusti Nyoman
PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v21i1.547

Abstract

The purpose of this paper is to describe the egalitarianism of traditions and ceremonies that exist in the three villages, for example the ritual development of ceremonial traditions which can still be found to exist today from the ancient conservatives to the already modern adaktif, namely the Julah village, Les Village and Tejakula Village in several aspects related to the tradition of Pitra Yadnya and Sanggah Kemulan ceremonies. The data were collected by observation and literature study. Data analysis was done by descriptive interpretative. The results of this study can be described that: Village Julah perform Atma Wedana ceremony without performing ngabu ceremony. The Sanggah kemulan there is only one palinggih rong telu. Les village performs ceremony pitra yadnya with series of ceremony nyubrahma, matuun, ngalukat until nebas without doing ngabu. Tejakula Village belongs to an adactive village which has conducted mass ceremony of Ngaben. Sanggah Kemulan in Tejakula Village only at his parent house as uwed the origin of the family. Can be concluded tat- twa basically, the essence of the implementation of ceremonial traditions and sanggah kemulan that there exists egaliterianisme between the three.
SAMKHYA DI BALI: TELAAH PERUBAHAN PARADIGMA MELALUI PENGGUNAAN BAHASA DALAM AJI SANGKYA Sindhu Gitananda, W.A
PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v21i1.538

Abstract

The canonical relation between the samkhya philosophy (based on the Samkhya Karika) and Aji Sangkya can be obviously observed through the title. The dualistic –discrimination of the purusha and the prakriti—discourse is always embedded to the samkhya system of philosophy since it was coined by Kapila (600 BC). This discourse has been spread out to all over the world, including the Archipelago. The influence can be read in several texts as Wrhaspati Tattwa and Tattwa Jnana (14th—15th AD) but the discourse of dualistic has been very different, supposedly undergoing a par- adigm shift. The focus of this article is to analyze the paradigm shift signified by the language use based on the radical hermeneutics (deconstruction) supported by the contextual stylistics approach. The result shows that the paradigm shift of the samkhya philosophical discourse is found in Aji Sangkya in several levels as ontological shift of philosophical discourse from materialistic-spirit- ualistic into saivistic-humanistik, from anxiety into saivistic, shift in the philosophical discourse of prakriti atau pradhana, purusha, buddhi atau mahat, ahamkara (ahangkara), manas, and all of the levels of paradigm shift are accumulated in the shift of the philosophical discourse structure or pattern of manifestation. This means that the Aji Sangkya of the Balinese modern philosophical text can be taken as the reformation of the philosophical discourse of samkhya.
KEBIJAKAN RAJA MENGENAI HARTA WARISAN KELUARGA YANG TERGOLONG KRÄ€NGAN PADA ZAMAN KERAJAAN BALI KUNO YANG HINDUISTIS Semadi Astra, I Gde
PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v21i1.543

Abstract

This article discusses one of the facets of life in ancient Balinese times, namely inheritance, espe- cially family estate belonging to krāngan (family without children/ descendants), or more precisely the king’s policy regarding the inheritance of a childless family. There are three matters concerning the king’s policy on the subject which the writer would like to answer based on the data already found, namely (a) of the principal ratios of inheritance of the family internally, (b) about the parties who have a share of the property, and (c) of the philosophical view underlying the distribution. First, the principal ratio of the division of inheritance used by the king is 1: 2 in the sense that one-thirds of the husband’s inheritance is the wife’s right and two-thirds is the right of the husband. Secondly, the inheritance part of krāngan ampung belonging to the movable property is placed on the sacred building of Hyang Api and belonging to immovable property that is placed on the holy building of Hyang Tanda. Thirdly, the philosophical foundation underlying the king’s policy is that the property possessed by humans in general is as a “borrowing item” that should not be taken to another world.
KONSEP LANANG DAN WADON SEBAGAI SIMBOL KESETARAAN GENDER DALAM KEHIDUPAN RELIGI DAN SOSIO-KULTURAL MASYARAKAT HINDU DI DESA TRUNYAN, BANGLI Sabda Jayendra, Putu
PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v21i1.539

Abstract

Hinduism and Balinese culture have become an integral whole. The identity of Hinduism with Balinese culture brings consequences, namely the negative stigma given by many people about gender equality. The Balinese Hindu community in their socio-cultural life generally adopts a patri- archal system that positions women to be subordinate of the men, which is in fact contradictory to Hindu teachings that teach equality, rights and duties. But specifically for the Hindu community in Trunyan Village, Kintamani has the concept of Lanang and Wadon as a reflection of equality of male and female aspects deeply rooted from the religious system to the foundation of the socio-cultural life. The Trunyan Village community’s understanding of the teachings of equality in Hinduism adapt- ed through the local terminology of Lanang and Wadon can be an answer to how Hindu religion teaches flexibly the principle of gender equality of men and women.
REFLEKSI DAN DEKONSTRUKSI TEORI OPOSISI BINER DALAM TRADISI HINDU MASYARAKAT BALI Sandiyasa, I Ketut
PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v21i1.544

Abstract

The background of this paper is to see the reflection and deconstruction of binary opposition theory in socio-religious Balinese society, considering the Balinese is known as a religious, aesthetic, and creative. Aim of this paper is to see the application of critical theories such as binary opposition theory, the decontruction of binary opposition in society, especially the people of Bali. In the reli- gious terminology, the binary opposition is called rwa bhineda, sekala-niskala, purusa-pradana, and linga-yoni. The Balinese acknowledged the contradictory opposition but did not denial. But the Balinese deconstruct the opposition with the same degree of recognition and for the realization of harmony. This unification is reflected in various Hindu traditions such as Usabha Kaulu and Daa Malom dance in Ngis village. Such reflection and decontruction prove the Balinese with local action and global thinking.
HUMANISME AJARAN AHIMSA DALAM MEMBANGUN TOLERANSI (Perspektif Mahatma Gandhi) Widya Sena, I Gusti Made
PANGKAJA: JURNAL AGAMA HINDU Vol 21, No 1 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v21i1.540

Abstract

Human is a perfect being compared to other beings. Human perfection can be seen from the ability to think in solving the problems it faces. One of them is the problem of subjectivity. The problem of our self view to the others. It can not be denied in almost every life, most human problems that come to the surface as a form of conflict because of the inequality status in religious, social, political and economic. The doctrine of ahimsa taught by Gandhi to the world is the core of the various spiritual social experiences that we can make as the basic philosophy building, nurturing and fostering of tolerance life. By doing spiritual disciplines like prayer, service, devotion, loyal to the truth and de- veloping universal love as a form of spiritual experiences, the life of the universe will be filled with peace and harmony.

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