Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan
Fokus Jurnal AL-MAIYYAH adalah mengintegrasikan isu-isu gender ke berbagai kalangan, khusususnya bagi pihak-pihak yang konsern dalam mengkaji, meneliti dan melakukan gerakan-gerakan pemberdayaan perempuan pada berbagai dimensi kehidupan keagamaan dan kemasyarakatan. Sub tema yang terkait dengan gender dalam isu agama, pendidikan, hukum, politik, psikologi, sosiologi, sejarah, budaya dan bahasa.
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<![CDATA[PEREMPUAN DALAM ISLAM (MENSINERJIKAN ANTARA PERAN SOSIAL DAN PERAN RUMAH TANGGA) ]]>
<![CDATA[Bahri S., Andi]]>
<![CDATA[ Al-Maiyyah : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 2 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
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DOI: 10.35905/almaiyyah.v8i2.321
<![CDATA[Islam asserts that men are the protectors for women, the physical superiority of men and women's reproductive organs should not be understood as an excess or a shortage, but both should be directed to perform its functions in proportion. Conceptually, the humanitarian aspects and the potential possessed between men and women, there is no difference between the two. Since the beginning of creation, women occupy a position equal to men, when God commanded something to the man, it also applies to women. Conversely when God commanded something to the woman, then that too applies to men. The role of women in Islam is seen as biased, it is true if it is deemed per-individual woman, not as a mechanism for rational that must be taken if we want to create the structure of a strong family in which the relationship between men and women support each other in order to achieve a harmonious family and happy and effort to organize the relationship between men and women in society in order to etiquette awake for the realization of the noble society and the superior nation.]]>
<![CDATA[KEHADIRAN KAUM WANITA MUSLIMAH DALAM SHALAT JUM’AT (STUDI KASUS BEBERAPA MASJID DI BELANDA) ]]>
<![CDATA[Aini, Shofwatul]]>
<![CDATA[ Al-Maiyyah : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 2 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
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DOI: 10.35905/almaiyyah.v8i2.322
<![CDATA[Muslim women are not obliged to attend the congregational prayers, especially Friday prayers (?al?t al-Jumu?ah). However, it is merit notice that some Muslim women in the Netherlands attend the Friday prayers voluntarily. This article tries to elucidate why they do so; what factors motivate them. In relation to this matter, some other questions, such as the attendance of women in mosques, the arrangement of men and women in mosques, and sermons, will also be studied. This study unravels the questions from two dimensions, normative and empirical. Especially relating to sermons, the study will be focused on three elements: the persons giving the sermons, the materials of the sermons, and the audience of the sermons.]]>
<![CDATA[PERAN PEREMPUAN DALAM PEMBERDAYAAN HARTA PERSPEKTIF AL-QUR’AN ]]>
<![CDATA[Masse, Rahman Ambo]]>
<![CDATA[ Al-Maiyyah : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 2 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
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DOI: 10.35905/almaiyyah.v8i2.323
<![CDATA[This paper examines the role of women in the empowerment of the property according to a review of the Koran. In view of the Koran, the property is one of the world?s ornament which has attached to human. The role of women in various aspects of life is very interesting to be observed. In the world economy, Indonesian women actually already have equality with men. The real economic activity in real business such as in the traditional markets has dominated by the women. In West Sumatra, which adheres matriarkhat line, women master the customary property affairs since long time. In Bali, women's labor work not only on a soft job but also work on harsh work, such as brick-layer. The empirical evidence indicated that women have taken an important role in the management and wealth empowerment, not only in the realm of family, but also in the realm business activities, such as home industry and large-scale businesses.]]>
<![CDATA[DINAMIKA GENDER DAN PERAN PEREMPUAN DALAM EKONOMI KELUARGA ]]>
<![CDATA[Mujahidah, Mujahidah]]>
<![CDATA[ Al-Maiyyah : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 2 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
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DOI: 10.35905/almaiyyah.v8i2.324
<![CDATA[This paper describes the dynamics and discourse of gender issues that have successfully penetrated hard paternalistic culture. Gender discourse takes attention a lot of various parties, and even have become mainstreaming which significantly influence social changes. Gender issues have broken every corner of thought and life by putting "women" as an object of discussion. The central theme is equality between men and women in any cases. This issue, with all of its problems became a very interesting discourse discussed by intellectuals over the world. Struggle and gender movement has ripped off people?s perception that women are weak creatures and become the second in social reality. In pragmatic area, gender understanding give impact on relationship between men and women as husband and wife. Gender awareness has opened up equality of right and obligation between them in running domestic life. The responsibility for the protection, safety, prosperity, and living for families which used to be on men?s shoulder, it is played also by women.]]>
<![CDATA[KEPEMIMPINAN PEREMPUAN PERSPEKTIF HADIS ]]>
<![CDATA[Fatmawati, Fatmawati]]>
<![CDATA[ Al-Maiyyah : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 2 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
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DOI: 10.35905/almaiyyah.v8i2.326
<![CDATA[Many groups are calling to apply the Islamic values. Both in social issues, economy, country and politics. But they are not able to create a balancing of the values of Islam itself. Because in general, they actually limit the scope of women's movement. They do not give chance to women to participate in the world holding the reins of supreme leadership.If the excuse put forward is that Islamic values can be applied in general, why not give the right to limit even to women? In fact Islam devoted to men and women.However, when the raging spirit has been created, the power has been awakened, when the women had to roll up his sleeves to participate in social, political and matters relating to life, why the sudden sheet of voiced speech with a loud "O woman returned to the house each of you ", an appeal which it seems so unfair to discredit. Therefore, re-examine the traditions that are considered to discredit the woman, for Hadith Prophet Muhammad saw. ill only textually but also interpreted in context is the right thing to do.]]>
<![CDATA[WAWASAN HADIS TENTANG NIKAH MUT’AH (SUATU KAJIAN MAWDHU’IY) ]]>
<![CDATA[Malik, Muhammad Anis]]>
<![CDATA[ Al-Maiyyah : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 2 (2015): AL-MAIYYAH ]]>
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DOI: 10.35905/almaiyyah.v8i2.327
<![CDATA[This paper examines the perspectives of marriage of mut'ah with a thematic approach. Elaboration of these issues resulted an understanding of mut?ah is a marriage declared running for a certain time. Mut?ah marriage is also known as the al-nikah al-munqati? (disconnected marriage) and the al-nikah al-muwaqqat (temporary marriage) which became one models of marriage in the early Islam. In the hadith context relating to mut?ah marriage, indicates that there is a conflict between the hadith allowed mut'ah and hadith forbided mut'ah that all are in valid quality. The author offers two methods of settlement apparently contradictory hadith about marriage of mut'ah namely al-jam'u methods and nasikh-mansukh methods that give different legal implications.]]>
<![CDATA[PERANAN PEREMPUAN DALAM PERBANKAN SYARIAH (SUATU ANALISIS EKONOMI MIKRO) ]]>
<![CDATA[Rahim, Abdul]]>;
<![CDATA[Rahim, Abdul]]>
<![CDATA[ Al-Maiyyah : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 2 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
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DOI: 10.35905/almaiyyah.v8i2.328
<![CDATA[The role of women in society in reproduction aspect, economic, social, politic, and Islamic leadership placed women as members in community activities or organizations. This is proved by the fact that women who are actively in organizations aren?t brave enough like men. This is become a reason why the proposed program of women is not so much to be accepted and implemented into the existing political world. The factors influence women's involvement in their role in society is education as a crucial factor because all the tasks entrusted to women can be done because of their education. This means that there is positive correlation between tasks and education.]]>
<![CDATA[PARTISIPASI DAN PERAN PEREMPUAN DALAM PARTAI POLITIK ]]>
<![CDATA[Habibah, St.]]>
<![CDATA[ Al-Maiyyah : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 2 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
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DOI: 10.35905/almaiyyah.v8i2.330
<![CDATA[Participation of women in political parties is quite high in managerial, organizational meetings, voting, campaigns, political discussions and public meetings that have been carried out by many existing political parties. However, the main problem in woman?s political activities is the appearance of injustice as a result of the disparities between women's political rights and participation at one side and the political rights and roles of men on the other side. Recently, the role of women in political parties is just ordinary member of an organization. Several informants say that women who are members of an organization mostly do not have much experience in organizing and do not possess courageous characteristics as men generally do. For this reason, many working programs proposed by women are not accepted and implemented into the existing political world. The position of women in political parties is generally stereotyped. The factors that affect women's involvement in political parties are: the influence of their educational background, which mainly determines the activeness of women in their involvement as the member of political party, because all the tasks entrusted to women can be implemented due to the education possessed by these women. This means that there is a relevancy between their educational background and their duties. Some constraints experienced by women in political parties are based on several issues including educational background, jobs, gender equality and justice, domestic role, patriarchal culture, religion, and family relationships.]]>
<![CDATA[PEREMPUAN DALAM ISLAM (Mensinerjikan antara Peran Sosial dan Peran Rumah Tangga) ]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 2 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
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DOI: 10.35905/almaiyyah.v8i2.321
<![CDATA[Islam asserts that men are the protectors for women, the physical superiority of men and women's reproductive organs should not be understood as an excess or a shortage, but both should be directed to perform its functions in proportion. Conceptually, the humanitarian aspects and the potential possessed between men and women, there is no difference between the two. Since the beginning of creation, women occupy a position equal to men, when God commanded something to the man, it also applies to women. Conversely when God commanded something to the woman, then that too applies to men. The role of women in Islam is seen as biased, it is true if it is deemed per-individual woman, not as a mechanism for rational that must be taken if we want to create the structure of a strong family in which the relationship between men and women support each other in order to achieve a harmonious family and happy and effort to organize the relationship between men and women in society in order to etiquette awake for the realization of the noble society and the superior nation.]]>
<![CDATA[KEHADIRAN KAUM WANITA MUSLIMAH DALAM SHALAT JUM’AT (Studi Kasus Beberapa Masjid di Belanda) ]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 2 (2015): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
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DOI: 10.35905/almaiyyah.v8i2.322
<![CDATA[Muslim women are not obliged to attend the congregational prayers, especially Friday prayers (ŝalāt al-Jumu’ah). However, it is merit notice that some Muslim women in the Netherlands attend the Friday prayers voluntarily. This article tries to elucidate why they do so; what factors motivate them. In relation to this matter, some other questions, such as the attendance of women in mosques, the arrangement of men and women in mosques, and sermons, will also be studied. This study unravels the questions from two dimensions, normative and empirical. Especially relating to sermons, the study will be focused on three elements: the persons giving the sermons, the materials of the sermons, and the audience of the sermons.]]>
