Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan
Fokus Jurnal AL-MAIYYAH adalah mengintegrasikan isu-isu gender ke berbagai kalangan, khusususnya bagi pihak-pihak yang konsern dalam mengkaji, meneliti dan melakukan gerakan-gerakan pemberdayaan perempuan pada berbagai dimensi kehidupan keagamaan dan kemasyarakatan. Sub tema yang terkait dengan gender dalam isu agama, pendidikan, hukum, politik, psikologi, sosiologi, sejarah, budaya dan bahasa.
Articles
243 Documents
<![CDATA[WANITA DAN PEMBINAAN MORAL (Suatu Analisis Filsafat Akhlak) ]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 9 No 2 (2016): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/almaiyyah.v9i2.351
<![CDATA[This article considers the concept of moral philosophy associated with the development of modern ethics. Through literature review, found that the studies of moral philosophy tend to stagnate. Moral philosophy which comes from the revelation, the most universal source of value, should be the guideline of human life. However, the values listed in the Qur'an has not been actualized properly as it should be due to the dominance of Muslim thinking is more focused on the dimension of aqidah and syariah. Moral thinking listed in the Qur'an should not only on the axiology level as a grand theory, but also on the epistemology level which emphasis on the ethical-anthropological dimension without leaving the theological dimension.]]>
<![CDATA[PERAN KEPEMIMPINAN PEREMPUAN DALAM PERSPEKTIF GENDER ]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 9 No 2 (2016): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/almaiyyah.v9i2.352
<![CDATA[The role of women in society among the aspect of reproduction, economic, social, politic, and Islamic leadership put women as members in community activities or organizations. This is proved by the amount of women who are active in organizations and they aren’t brave enough as well as men. Because of this reason, only few of their proposals are accepted and implemented into the existing political world. The factor influences women's involvement in society is their level of education. All the tasks entrusted to women can be held because of their education. This means that there is relevance between the tasks and education.]]>
<![CDATA[PENYUSUAN DALAM PEMIKIRAN PAKAR (Studi Penalaran Hukum Berwawasan Fiqh Indonesia) ]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 9 No 2 (2016): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/almaiyyah.v9i2.353
<![CDATA[Giving exclusive breastfeeding, in Islamic perspective, discusses about the milk (al-labn) coming out from the women breast, the status of giving exclusive breastfeeding to the children as a job, the children right to get the good milk, the responsibility of parent to take care, and the social implication of the exclusive breastfeeding. This is because that mother breastfeeding ¬-the same as blood- is the liquid in women body affecting the history of social human. If the blood can keep the brotherhood, the breastfeeding can keep the unity and the harmony of family. These, have the similarity implicative relation in descent rotation.]]>
<![CDATA[AURAT WANITA DAN HUKUM MENUTUPNYA MENURUT HUKUM ISLAM ]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 9 No 2 (2016): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/almaiyyah.v9i2.354
<![CDATA[Aurat is minimum boundary part of human body which is mandatory is closed based on God comand. Aurat woman which is mandatory is closed is whole the body part, except face and two palms his arms and two its the feet palms. Such aurat constrain is applied by when woman is executing shalat and when dealing with men besides husband and the muhrim. As for when woman deals with the muhrim, or other men of which is not has lust and children which has not known the problem of aurat woman, limit aurat becomes clearance so that hair, neck, both hands until elbow and at twice until knee is not included in ketegori aurat which is mandatory is closed. Islam doesn't determine certain muslimah cloth model. along the length of fulfilling criterion to close aurat. At some stage, as according to the harsh and heavy work, Indonesia woman cannot close all the aurat is normally.]]>
<![CDATA[WACANA PEMIMPIN PEREMPUAN DALAM ISLAM ]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 10 No 1 (2017): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/almaiyyah.v10i1.445
<![CDATA[This paper discusses women's leadership in Islam. There are three spheres of leadership that are the focus of the study: women leaders in the domestic sphere, women leaders in the public sphere, and women leaders within the scope of worship. These three spheres are studied separately because they have different epistemological contexts and foundations. Through the normative approach and analysis of several legal propositions concluded that the discourse of leadership in the family and the scope of worship is more dominantly owned by men than women. The dominance of male leadership in this context is more due to the normative religious epistemological foundations and some laws that place men as heads of families. Women's leadership in worship is permitted within certain limits and conditions. Different in the context of leadership in the public sphere, women's leadership discourse has been able to place the same position with men even if in some circles rejects women's leadership.]]>
<![CDATA[TANGGUNG JAWAB NEGARA TERHADAP ANAK JALANAN PADA BIDANG PENDIDIKAN ]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 10 No 1 (2017): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/almaiyyah.v10i1.448
<![CDATA[The responsibility of protecting the right to education of street children that the responsibility of the government, the provincial government, the district/ city government, and the obligations of parents of guardians, parents, families, and communities and countries. The management of education shall be the responsibility of the government and shall be responsible for any loss incurred on the fautes personalles (ie the loss to the third party charged to the officer, the fautes the services of the third party) shall be borne by the agency and the responsibility of the facility. The responsibility for the protection of street children's right to education should be given responsibility to the state through the government, provincial government, district/ municipal government by involving the community and the institution whose management is regulated and adapted to the ideals of the country and the conditions of each community in the region]]>
<![CDATA[HAK PEREMPUAN DALAM PENGASUHAN ANAK PASCA PERCERAIAN ]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 10 No 1 (2017): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/almaiyyah.v10i1.449
<![CDATA[Hadanah or parenting is something that can not be released in the context of marriage or family law of Islam. This paper discusses the care of children in the perspective of Islamic law. Parenting in marriage is not much of a problem and does not give rise to detailed rules, but parenting with divorced parents is arranged in detail. The conclusion of Islamic jurist shows that the woman or the mother is more entitled to the child to do hadanah.Hak women are associated with the child's age and the nature and character of parents.]]>
<![CDATA[ISU GENDER DI INDONESIA DALAM RESPON NAHDHATUL ULAMA ]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 10 No 1 (2017): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/almaiyyah.v10i1.451
<![CDATA[This paper will examine the Nahdhatul Ulama's response to gender issues in Indonesia. In general, Nahdhatul Ulama's response to gender in this case is represented by the discourse of women's acceptance in the NU body is relatively good. This is seen from some important decisions issued by PBNU. Empowerment and gender mainstreaming within the structural framework of the Nahdhatul Ulama organization are seen in significant decisions for gender equality, including decision making after the 1997 Munas decision, how NU accepts women as president]]>
<![CDATA[TENAGA KERJA WANITA DALAM PERSPEKTIF GENDER DI NUSA TENGGARA BARAT ]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 10 No 1 (2017): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/almaiyyah.v10i1.452
<![CDATA[Gender is a concept that refers to a system of roles and relationships between women and men that are not determined by biological differences, but are determined by the social, political, and economic environment. In the preparation of this article, the author uses literature study method. Library study is used to extract information related to writing. The result of the research shows that in general the reason for being TKW; earning a great income, seeking work experience, finding a life partner, and becoming a foreign citizen. Another result indicates that the poverty factor is the main driving factor for women to become TKW as an effort to overcome the burden of family social economic burden. Social status in rural communities tends to be measured in terms of material, such as residence, vehicle, land area and other things.]]>
<![CDATA[IMPLEMENTASI KEBIJAKAN PERENCANAAN DAN PENGANGGARAN YANG RESPONSIF GENDER DI PEMERINTAH KOTA PALEMBANG ]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 10 No 1 (2017): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/almaiyyah.v10i1.453
<![CDATA[In every current National Government policy, it explicitly makes women and children an integral part of the overall achievement of full human rights fulfillment in Indonesia. This is stated in the second priority agenda of Nawacita namely: increasing the role and representation of women in politics and development. Others are stated also in the eighth priority agenda of Nawacita: protecting children, women and marginalized groups. In this context, the strategic issues to be addressed during the 2015-2019 development period are: (1) improving the quality of life and the role of women in various fields of development; (2) protection of women against various acts of violence including TPPPO; and (3) enhancement of institutional capacity of PUG and institutional protection of women from various acts of violence. This article will examine the implementation of gender responsive planning and budgeting policies with case studies in the city government of Palembang.]]>
