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Sanjiwani: Jurnal Filsafat
Published by Institut Hindu Dharma Negeri Denpasar
ISSN : 19787006     EISSN : 27229459     DOI : -
Core Subject : Religion, Humanities,
Religion Humanities
Sanjiwani: Jurnal Filsafat hadir untuk memberi ruang dan gerak bagi para penulis yang ingin mengembangkan dan menyebarkan nilai-nilai filsafat Hindu. Implementasi ajaran filsafat ini hampir setiap saat dijumpai dalam setiap aspek kehidupan umat beragama. Sanjiwani sebagai Jurnal Filsafat berusaha melakukan pencerahan melalui kontemplasi hakikat berbagai macam pengetahuan keagamaan. Kajian Filsafat, Ilmu Agama, dan Budaya
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 10 Documents
 1 
Search results for , issue "Vol 10, No 2 (2019)" : 10 Documents clear
Dvaita Vedanta dalam Teks Lontar Bhuwana Mahbah Ambarnuari, Mery
Sanjiwani: Jurnal Filsafat Vol 10, No 2 (2019)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v10i2.1517

Abstract

The development and dissemination of Hindu teachings makes the Vedas Holy Library A lot of text passages, one of which is the regional texts written by citing the teachings in the Vedic Sacred Library. The text of Bhuwana Mahbah Lontar is one of them. The text discussing the creation and preservation of the universe contains teachings that correspond to the dualist Dvaita Vedanta, which, among others, created the universe different from its creations but the creation is still in control God as the ultimate reality.
Membangun Kerukunan Melalui Konsep Esoterisme dalam Teks Tutur Jatiswara (Studi Filsafat Perennial) Arimbawa, I Komang Suastika
Sanjiwani: Jurnal Filsafat Vol 10, No 2 (2019)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v10i2.1520

Abstract

Religion is one of the sub parts that becomes the ‘spotlight’ when there is widespread conflict and violence. This is due to the displacement of spirituality-esoteric aspects in modern human life, so that in reality it is often found distortions of human values. In addition, the dynamics      of community understanding are also still doctrinal and filled with the content of exclusivity in responding to plurality, as well as the erosion of respect for responding to horizontal conflicts. For this reason, the concept of esotericism in the text of Tutur Jatiswara is believed to be able to provide a theo-philosophical solution and build an inclusive-pluralist paradigm, and can be one of the guidelines for realizing a harmonious, peaceful and mutual assistance in helping joy and sorrow.Perennial Philosophy is seen as able to explain all the events that are essential, concerning the wisdom needed in carrying out the right life, which seems to be the essence or core of all major religions and traditions of human spirituality. This fact is the basis for the statement that all religions are the same in the esoteric area. There is no superior religion among other religions, because basically all religions are accommodating the “Truth and Absolute” of the One.
Etika di Tempat Suci menurut Lontar Kramapura Anggarini, Putu Maria Ratih
Sanjiwani: Jurnal Filsafat Vol 10, No 2 (2019)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v10i2.1510

Abstract

The rapid flow of globalization has changed the order of life of Hindus in behaving. Not infrequently Hindus are trapped in a behavior that is not in accordance with sesana as Hindu, so it affects the behavior that deviates. The phenomenon of Hindus dressed in fashion to the temple, the number of gambling operations in the plate of Pura is a deviant behavior that is not in accordance with sesana as Hindus. So it needs to be explored guidelines to behave for Hindus. One of the guidelines for behaving in the shrine is the Lontar Kramapura Manuscript. This manuscript text is a type of papyrus Sesana that contains the teachings of behavior to maintain the sanctity of the temple. This Lontar Manuscript outlines the teachings and prohibitions that are not allowed if you want to enter the temple. The teachings contained in this Lontar Kramapura (1) The doctrine of preserving the sanctity of the Pura where this doctrine contains the duties for the pengempon and pemaksan Pura to keep the holiness is maintained. (2) The Doctrine of Sesana Pemangkuan, in this doctrine contains the obligations of stakeholders as Pangempon Pura in maintaining the sanctity and sacredness of the temple through the improvement of jnana with the obligation to learn sesana become Pemangku. This manuscript of Lontar Kramapura also contains restrictions on holy places such as (1) Various kinds of offerings that should not be placed in the temple, (2) Prohibition for people entering temples like for men who are menstruating, cuntaka and others. (3) Prohibition for people who behave badly like confessing kerauhan, stealing in the temple, saying that is not good at the temple, people who fight in the temple, and behave that do not know the courtesy.
Prinsip Hidup Kawruh Begja dalam Perspektif Anton Bakker Marsono, Marsono
Sanjiwani: Jurnal Filsafat Vol 10, No 2 (2019)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v10i2.1519

Abstract

This article outline aims to understand the principle of life in this kind of Javanese society based on Anton Bakker’s metaphysical theory. Describes the position of the Javanese as being there among other creators in a structure of reality. Javanese people in this context are assumed to have metaphysics, namely placing themselves as subjects as well as objects of metaphysics, and occupying a position as a being for themselves as well as being for others. The principle of kawruh thus is more dominant showing mental aspects in the form of the soul but, it is emphasized again that the soul and the body remain a unity of reality inseparable with their respective roles. The Javanese do not merely look at reality through their own perspective, but also look at the physical reality of the world outside themselves, then see the range of connectedness between themselves and the reality outside themselves.
Pemujaan Barong di Bali dalam Pandangan Animisme Edward Burnett Tylor Darmawan, I Putu Ariyasa
Sanjiwani: Jurnal Filsafat Vol 10, No 2 (2019)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v10i2.1512

Abstract

Edward Burnett Tylor view religion as faith is something spiritual. Religion is not just a theory, memorize, or only an activity, but every religious activity has a spiritual meaning. Edward Burnett Tylor opinion same with Hinduism concept in Bali, that everything all in universe, have a spirit that makes it have such power as man.The worship of Barong in Bali wasn’t worship an object having such a shape an Barong, the entity was created only for ring out God unthinkable to a sort of entity.On the whole, Edward Burnett Tylor opinion emphasize Hindu community confidence in Bali about veneration of Barong, that there is a force the soul a Barong, so that it able to protect people.
Pandangan Hindu terhadap Pemikiran Kefilsafatan Pythagoras Giri, I Putu Agus Aryatnaya
Sanjiwani: Jurnal Filsafat Vol 10, No 2 (2019)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v10i2.1496

Abstract

There is a similarity to the concept of philosophical thinking between Pythagoras and Hinduism. just call the first that Pythagoras believed in the existence of the Soul and the transfer of souls from the present being to the creatures to come. When someone dies, his soul returns to the world, enters the body of one animal. Hindus themselves know these teachings as Punarbhawa or Samsara which are part of Panca Sraddha. On the other hand, Pythagoras also stated that in order to achieve a pure life, one must eat meat and beans. With his belief, Pythagoras became an advocate of vegetarianism, which only ate vegetables and fruits, which in Hinduism were included in the teachings of ahimsa.
Benang Merah Filsafat India dengan Teologi Hindu Nusantara pada Ajaran Mimamsa dan Yoga Darsana dalam Teks Siwa Dharma Gunawan, I Gede Arum
Sanjiwani: Jurnal Filsafat Vol 10, No 2 (2019)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v10i2.1514

Abstract

Hinduism has a complete construction of religious teachings, namely: Tattwa (theology, religious philosophy), Susila (ethics), dan Acara (ritual). These three frameworks are an inseparable unity. One of the religious texts of Hindu Nusantara which shows the interrelation  of these three Hinduism frameworks is Siwa Dharma manuscript. In the Siwa Dharma text, it is discussed about the elaboration of the theological concept of Siwa Sidhanta which is embodied in actions as outlined in the concept of Tri Kaya Parisudha in this text. It is also discussed about the concept of Panca Yajña as well as the various spiritual goals which are contained in those yajña.As a religious text which belongs to the book of Agama in the codification of Vedas, Siwa Dharma text has a very close relationship with the teachings of Darsana as a form of Hindu religious philosophy. This text is capable of showing the close relationship between the teachings of Darsana with the thinking concept of Hindu Nusantara. This text shows how the philosophical foundation of Darsana is translated into actions and deeds of Hindu Nusantara people. This teaching of Hindu Nusantara theology is very much in line with the ideology and practices of the teaching of Darsana especially Mimasa and Yoga Darsana.
Cinta dalam Bingkai Filsafat Wariati, Ni Luh Gede
Sanjiwani: Jurnal Filsafat Vol 10, No 2 (2019)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v10i2.1506

Abstract

Love becomes an interesting discussion among philosophers, not a few philosophers who discuss love in his thinking. Plato and Soren Kierkegaard also discussed Love in their philosophy, not only Western philosophy in the history of Chinese philosophy Mo Tsu also introduced Universal Love which was used to replace the attitude of discrimination. Love has a positive meaning and goodness, in Greece itself, love is divided into three namely: Philia, Eros and Agape, where the three terms have different definitions of love. Plato believes that love is beauty and gives birth to beauty. For Mo Tzu universal love is the most beneficial action for the community, by applying universal love people will care for each other and love each other because everyone wants to be treated well and loved.
Meditasi sebagai Mind Body Medicine Arta, I Komang Yuni
Sanjiwani: Jurnal Filsafat Vol 10, No 2 (2019)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v10i2.1516

Abstract

Humans are one of the tangible proofs of existence in the universe whose life holds many mysteries that are  very interesting objects of curiosity. Human life which is a perfect relation   of two dimensions of life, is called sekala or material world and niskala or transcendent world becomes a space of inquiry to create a balanced life physically and spiritually. The many problems experienced by humans make meditation a very powerful technique in understanding human life materially and spiritually. In various scientific studies it has been found that meditation can help a person to revitalize his life both biologically and mentally. This practice becomes moderate between a person’s mind and body, which when a person’s mind is in a positive or negative state, will directly affect its biological aspects. Meditation in this case acts as a mind body medicine that creates a placebo effect that is able to provide a variety of positive effects on a person’s life through mechanisms that will change his perception and beliefs. Therefore, meditation as mind body medicine is a very important practice to be carried out to create a healthy mind, mental and physical for a healthy and harmonious life.
Dharma Yudha Karma dalam Kitab Suci Bhagavadgita Suadnyana, Ida Bagus Putu Eka
Sanjiwani: Jurnal Filsafat Vol 10, No 2 (2019)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v10i2.1508

Abstract

In the holy book of Bhagawad Gita that is one of Hindu’s holy book that assumed as pancamo weda. In the holy bookk of Bhagawad Gita, there are eighteen chapter which is unity that in each chapter contents holy teaching that should as guidance in human life. One of lesson that written in the holy book is Dharma Yudha Karma that written at chapter II that is Samkhya yoga? At this lesson assumed important explored its existence and how is the form of this lesson. There are some function of lesson of Dharma Yuda Karma that are spiritual function and improvement on life quality through incline of spiritual that have important position in the society. There are some education value that contents inside as follows ethic education value, ritual education value and tattwa education value that taken from Hindu’s doctrine self.

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