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Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam
Published by Institut Agama Islam Negeri Bengkulu
ISSN : 25273337     EISSN : 26850044     DOI : http://dx.doi.org/10.29300/mtq.v5i1
Core Subject : Religion, Humanities,
Religion Humanities
Jurnal ini berfokus pada filsafat dan pemikiran islam. Jurnal ini diterbitkan oleh prodi Filsafat Agama S2 Pascasarjana IAIN Bengkulu. Tujuan dari pendirian jurnal ini adalah untuk menjadi sarana publikasi karya tuis ilmiah khususnya di bidang filsafat dan pemikiran islam.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 8 Documents
 1 
Search results for , issue "Vol 2, No 1 (2017): Mei" : 8 Documents clear
ANALISIS KRITIS KONTRIBUSI NAHDLATUL ULAMA (NU) DALAM PERKEMBANGAN LEMBAGA PENDIDIKAN ISLAM DI KABUPATEN BENGKULU SELATAN Ani Jayanti
Manthiq Vol 2, No 1 (2017): Mei
Publisher : Sekolah Pasca Sarjana IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v2i1.416

Abstract

Abstrak: Penelitian ini dilatarbelakangi oleh  informasi  yang diproleh  oleh  peneliti,  bahwa NU sudah lama masuk ke Kabupaten Bengkulu  Selatan,  namun hakikatnya tidak  banyak  bukti-bukti  keberadaan NU awal tersebut. Masuknya NU terlihat dari lembaga pendidikan Islam di sana,  seperti:  minimnya Pondok Pesantren, dan belum  ditemukannya pendidikan Islam formal yang murni mengatas namakan Lembaga NU yang masih berdiri  pada   masa sekarang, misalnya  Madrasah NU, Sekolah  Ma’arif atau  Universitas  Nahdatul   Ulama. Penelitian ini bertujuan untuk  mengetahui pertama, kontribusi  Nahdlatul  Ulama (NU) dalam  perkembangan lembaga pendidikan Islam  di  Kabupaten Bengkulu  Selatan.  Kedua,  faktor-faktor  penghambat  kontribusi Nahdlatul  Ulama  (NU) dalam  perkembangan lembaga Pendidikan Islam  di Kabupaten Bengkulu  Selatan. Penelitian ini merupakan penelitian kualitatif  yang  membahas tentang analisis  kritis kontribusi  Nahdlatul Ulama (NU) dalam  perkembangan lembaga Pendidikan Islam di Kabupaten Bengkulu  Selatan.  Metode yang digunakan dalam  penelitian ini adalah metode deskriptif kualitatif. Penelitian ini berusaha mendeskripsikan analisis kritis kontribusi Nahdlatul Ulama (NU) dalam  perkembangan lembaga pendidikan Islam di kabupaten Bengkulu  Selatan.  Adapun  dari  hasil  penelitian ini adalah pertama, Nahdlatul  Ulama  (NU) memberikan kontribusi  berupa non  materi  kepada lembaga pendidikan Islam  formal  di Kabupaten Bengkulu  selatan. Kedua,  Nahdlatul  Ulama  (NU) memberikan kontribusi  tidak  mengatasnamakan  organisasi. Ketiga, kader- kader  Nahdlatul Ulama (NU) kurang terorganisir.
TEOLOGI INKLUSIF NURCHOLISH MADJID (PEMIKIRAN TENTANG PLURALISME DAN LIBERALISME AGAMA) Suryadi Suryadi
Manthiq Vol 2, No 1 (2017): Mei
Publisher : Sekolah Pasca Sarjana IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v2i1.426

Abstract

Abstract: Inclusive Theology Nurcholish Madjid (Thought About Religious Pluralism and Liberalism). Interpret the keyword Allah be ‘God’ is conflicting concepts. The question is whether the concept of God that is understood by other religions is the same as the concept of God in Islam? God in Islam, for example, childless and not begotten, whereas the God of the Christian son. God in Islam is only a temporary one  God in Hinduism  there  are three, namely  Brahma,  Vishnu and Shiva, and each  has a different role. If indeed God in Christians, Zoroastrians and others  are  the same, why the Prophet invited them  to Islam or to invite them  to the sentence sawa‘? Kalima sawa  ‘is not a theological compromise, not a common platform,  but monotheism in Islam which  became the teachings of previous  Prophets. Point of similarity is not just believe  in God, but the concept of the oneness of God brought earlier prophets and include Islam. The formulation of the problem in this research: How Nurcholish Madjid Thoughts on Religious Pluralism? And How Nurcholish  Madjid Thinking about  Religion Liberalism? Kind of research is a library (library research). The results  of this study concluded that the views Nurcholish  Madjid, basically pluralistic  society  or the nature  of pluralism,  it is not enough just with the attitude  acknowledge and accept the  fact that  the  society  is pluralistic,  but—more fundamentally—must be  accompanied by a sincere attitude  to accept pluralism  as a positive value and  the  grace  of God to man,  for it would  enrich  the  cultural growth through dynamic interaction and cross-cultural diversity. Pluralism should also not be understood merely as a “goodness negative”  (negative good),  just judging  from  its usefulness to get rid of fanaticism (to  keep fanaticism at bay). Pluralism should  be understood as “a true affinity diversity in the bonds  of civility” (genuine engagement of diversities within the bonds of civility). In fact, pluralism is a necessity for the survival of humanity, among  others,  through  the  mechanism of checks and  balances that result.  The process of liberalization and secularisation which later evolved into isms in view of Cak Nur are efforts to break away from traditional  values. The consequences of this attitude is the emergence of the notion of “personal religious Nodes: piety, resignation, sincere”. Because he let go of traditional values, the exposition does not contain  a new and fresh theory that can be useful as a remedy for the psychological plight of modern man.
MAKNA ETIS “PUNJUNG NASI SAWO” PADA ACARA PERNIKAHAN SUKU REJANG DI KECAMATAN BATIKNAU KABUPATEN BENGKULU UTARA Irsal Irsal
Manthiq Vol 2, No 1 (2017): Mei
Publisher : Sekolah Pasca Sarjana IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v2i1.418

Abstract

Abstract: This research was  motivated by the  reality on the  ground  that there  was  a traditional  ceremony in Rejang tribe “Punjung Nasi Sawo”. The Rsearcher assumed that this tradition had a religious or moral message. The formulation of the problem in this study was what the symbolic meaning contained from the “Punjung Nasi Sawo” at the wedding of Rejang tribe in Batiknau  district of North Bengkulu,  what the ethical was contained in the procession of Punjung  Nasi Sawo at the wedding of Rejang tribe in Batiknau  district of North Bengkulu and how the manufacturing process and materials used  in presenting the “Punjung  Nasi Sawo”. This research had the goal was  to determined and  analyzed  the symbolic  meaning contained from the “Punjung  Nasi Sawo” at the wedding of Rejang tribe in Batiknau  district of North Bengkulu, to analyze the meaning of ethical contained in procession of “Punjung Nasi Sawo” at the wedding of Rejang tribe in Batiknau district of North Bengkulu and to determine and  analyze  the manufacturing process and  materials used  in the presentation of the “Punjung Nasi Sawo”?.  To obtained information on  the  ground,  the  researcher used  a  type  of field research with  a qualitative  approach. Based  on the results  of the study “Punjung  Nasi Sawo” on the Marriage Event of Rejang tribe in Batiknau district of North Bengkulu revealed that the activity was performed at the time of Raja Penghulu Consensus (madeak kutai),  the event  was attended by community leaders that consists  of traditional  leaders, religious  leaders, government of the  village and  the  general  public.  The activity of Raja Penghulu Consensus (madeak kutai)  included several  items  of rejang  tribe, one  of them  was  “Punjung  Nasi Sawo” and  the  event was held in the outdoors (taruf). Besides, these activities showed that the implementation of the Raja Penghulu Consensus (madeak kutai) which included one of rejang tribe “Punjung Nasi Sawo” that had some moral values, ethical,  social, anthropology and religion. In addition,  Punjung  Nasi Sawo symbolized as a noble  hope  against both  the bride  and  groom,  as a form of guarantee, as a form of application for license to community leaders, religious leaders and the surrounding communities and to establish with nurture event Silahturahim rope. This is in accordance with the customary slogan of Rejang tribe “ adat bersendikan syara’’, syara’ bersendikan kitab Allah. It means that the culture  remains preserved all relied on the law and the provisions of Islamic Sharia.
PERANAN FORUM KERUKUNAN UMAT BERAGAMA DALAM MEMBINA KERUKUNAN UMAT BERAGAMA DI KOTA BENGKULU Syahril Syahril
Manthiq Vol 2, No 1 (2017): Mei
Publisher : Sekolah Pasca Sarjana IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v2i1.429

Abstract

Abstract: This study raised the issue of the role of religious harmony forum and enabling and inhibiting factors in fostering religious harmony in the city of Bengkulu. From the results of this study indicate that there has been dialogue,  socialization Joint Regulation  of the Minister, gave a written recommendation on the request for the establishment of houses of worship,  fostering  inter-religious  harmony, internal  religious  communities and religious groups  and the government. But success in fostering religious harmony is still far from expectations and can be said to be ineffective, it can be seen still rarely do inter-religious  dialogue,  no socialization laws on religious harmony to society, there  has been no specific action  in order  the house of worship  that no permit. Supporting factors in fostering religious harmony awareness, motivation,  mutual  understanding and tolerance between religious communities, the support  of the Mayor by providing secretariat building facilities. While the limiting factor in fostering  religious harmony in the city of Bengkulu  is the infrastructure is not yet complete, the  attitude  of religious  communities to theology,  the  political interests that carry the  name of religion, and attitudes toward religious fanaticism.
MAKNA FILOSOFIS MADU KULAU DALAM PROSESI UPACARA PERKAWINAN ADAT SERAWAI DI KABUPATEN BENGKULU SELATAN Irwan irwan
Manthiq Vol 2, No 1 (2017): Mei
Publisher : Sekolah Pasca Sarjana IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v2i1.419

Abstract

Abstract: The philosophical meaning of “Madu Kulau” in the procession of Ceremonial Ceremony of Adat Serawai  in South  Bengkulu  Regency  can  be  concluded by the  Chairman of the  committee (tuau  kerjau) facing  the  adat  leader by bringing  forth  while  applying  for permission to  the  adat  chief.  After applying for permission to the  village head,  the  committee chairman (tuau  kerjau) faces  the  head of the  group from the  men  (tuau  mendah) by unifying the  two livers. Then convey  the  intent  and  purpose that will be deliberate to determine where the residence and place  of business for the bride after the marriage contract is implemented. Immediately mentions selected and  pre-determined gifts in honey  rasan  (musyawarah)10 days  before  the  wedding procession is held.  Chairman of the  entourage (old  mendah) responded to the  rasan  called  by the  chairman of the  committee by agreeing to the  selected rasan.  After determining the features selected by the women’s family. The chairman of the committee (seniu  kerjau) returns  to the village head to present his langguwai  again while giving the envelope containing the money  requirement for the traditional  chairman inaugurated the selected rasan  in honey  kulau.  The adat  chairman announces in front of the people present about  the agreement agreed upon  by both parties  and inaugurated it. Then the procession of honey I closed with prayer of salvation for the groom, family and audience to get the salvation from God’s grace.
PEMIKIRAN POLITIK DAN DAKWAH HASAN AL-BANNA Yuni Fadilah Rahmi
Manthiq Vol 2, No 1 (2017): Mei
Publisher : Sekolah Pasca Sarjana IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v2i1.433

Abstract

Abstract: The Political Thought  and  Propagation of Hasan  Al-Banna. With the  problem of how  politics  and propaganda hasan Al-banna?  and  how  the  political  contributions and  propagation of hasan Al Banna  in Indonesia? This research is a qualitative  descriptive study. This type of research is library research because this study sought  to assess and  analyze  a character, trying to trace  his ideas  through  the  works,  the  events behind the  birth.  The  results  in this  study  are  the  political  thinking  of Hasan  al-Banna,  there  are  at  least four things,  namely:  ‘Urubah (Arabism),  Wathaniyah (Patriotism), Qaumiyah (Nationalism), and’ Alamiyah (Internationalism). Eight pillars  Politics  Hasan  Al-Banna  is  as  follows:  1)  Integrated between  Islam  and politics (religion and state),  2) Inspired  of consciousness shall liberate  the homeland of Islam, 3) Inspired  of consciousness shall establish an Islamic government, 4) Established the existence of Muslims, 5) Based  the obligation  on  Islamic  unity, 6) Received  regulatory  system,  7) Criticized multiparty  and  party 8) Preserved minority groups  and foreign elementsHasan Al-Banna thought  about  propaganda. Da’wah done  by Hasan  al- Banna is as follows: 1. Forming Jama’ah Islamiyah (Al-Ihkwanul Muslims) 2. Preaching to people who do not go to the mosque to come into their homes, 3. Propagation not only through the pulpit but also through books, newspapers and  magazines, 4. Propagation among  campus. The contribution of Hasan  al-Banna  in politics and propaganda in Indonesia. Hasan al-Banna through the Muslim Brotherhood has spread its network at that time,  also raised  supports and  other  Arab countries to support  the independence of Indonesia. The Muslim Brotherhood’s role in the independence of Indonesia, it can still be traced in the article titled Brotherhood and Indonesia. In the first-order election reform later appeared Islamic parties who use the name Masjumi, such as the New Masjumi Party and the Indonesian Islamic Political Party Masjumi (PPII Masjumi). The influence of the Muslim Brotherhood to the political thinking PKS in Indonesia is very dominant through  the thought  process that is carried by the alumni  of universities  in the Middle East. The Muslim Brotherhood has an influence on political  thinking  MCC ranging  from  the  establishment of the  transform of the  missionary movement / MT becomes a party.
NILAI PENDIDIKAN ISLAM DALAM RUQYAH SYAR’IYYAH PADA KOMUNITAS RUQYAH SYAR’IYYAH ALHAQ BENGKULU M Luthfi
Manthiq Vol 2, No 1 (2017): Mei
Publisher : Sekolah Pasca Sarjana IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v2i1.420

Abstract

Abstract: Ruqyah  became a phenomenon. A term  that  is still felt strange  in the  ears  of the  Muslims. This interesting phenomenon coincided with the increasingly  widespread practices of polytheism, especially in the case  of treatment performed by shamans and paranormal. On the other  hand  understanding of the Muslims will ruqyah very least, can be said to hear  his name alone  can be said recently.  From where the need for the public  to understand the  importance Ruqyah  Syar’iyyah as exemplified by the  Prophet in order  not  to get stuck with a variety of treatments that appear un-Islamic but essentially  idolatry. Community presence Ruqyah Syar’iyyah Alhaq Bengkulu  (RSAB) seeks to provide  solutions  to the problems. From some keyataan above, formulated the problems include:  educational values of Islam in Ruqyah Syar’iyyah in Community RSAB and how  peruqyah spiritual  experiences during  the  run  ruqyah  therapy  in Community  RuqyahSyar’iyyahAlhaq Bengkulu. The research objective was to determine the values of Islamic education in Ruqyah Syar’iyah. While the benefits  of the research itself as an input to fortify the people not to get caught  various shamanic practices and  treatment of polytheism. Results  of research and  analysis  of the  data  and  conclusions found  that  the values  of Islamic  education in the  Community syar’iyyah ruqyah  Ruqyah  Syar’iyyahAlhaq Bengkulu  include Value Faith, Values Tauhid, Moral Values, Tolerance Values, Values Honesty, Value Ikhlas, resignation Values, Values constancy and Values Faredah. With ruqyah can help a lot of people that is working to find a cure and completeness of the problem through the Quran and prayers. Treatment with ruqyah is necessary for Muslims to avoid the various treatment idolatry.
PERANAN MAJELIS TAKLIM DALAM PENANAMAN NILAI-NILAI ISLAM DI KECAMATAN LUBUKLINGGAU TIMUR II KOTA LUBUKLINGGAU Nurlila Kamsi
Manthiq Vol 2, No 1 (2017): Mei
Publisher : Sekolah Pasca Sarjana IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v2i1.424

Abstract

Abstract: This study  aimed to  describe the  activities  of Islamic  study  groups  in  east  Lubuklinggau   II in implementing Islamic  value.  To describe Islamic  values   to the  Islamic  study groups  , and  to describe the implementation or actualization of Islamic  values  congregation during  informal  Council  in District II East Lubuklinggau.  This research used  qualitative  descriptive approach. In obtaining  the  data,  the  authors used observation, interviews, checklists, and  documentation. The  results  of this research indicated that  during informal  activities  in the  District Assembly  east  Lubuklinggau  II in planting  the  values  of Islam  are:  Islamic Teaching  (pengajian) regularly carried out once a week, comemoration great day in Islam (PHBI), Conducting and Training the dead bodies in Islamic ways, Conducting for reading Al-Barzanji, held a tambourine exercises, visits to orphanages, Islamic Centre  and  visit sick members of the congregation, held holding Tasbih prayer beads, and  tadarus Al-Qur’an. Islamic values  are applied  to the Islamic study groups  in east  Lubuklinggau  II in faith, Islam, charity, piety, sincerity,  trust, gratitude, patience, friendship, brotherhood, equality,  fair, well thought,  humble, a promise, gracefully, trustworthy,  officer, thrift, and kindness. Implementasi or actualizing values  of Islamic  congregation during  informal  Council  in District II East Lubuklinggau  Lubuklinggau  been done  properly,  pilgrims have  solid faith and  piety, the  faith of the  pilgrims have  a good  life and  gave birth to a sincere attitude  in addition  they  also  have  good  morals  in dealing  with  beings  Islam.  In applying  the concept of Islamic values associated with human pilgrims informal gatherings Eastern District of Lubuklinggau II Lubuklinggau  often  stay in touch,  keep  the fraternity (brotherhood Islamiyah),  was  equal  or equal  before God, to be just, kind thought,  humble, just a promise, gracefully, trustworthy,  officers, safe and generous.

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