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SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya
Published by Lajnah Pentashihan Mushaf Al-Qur'an
ISSN : 19796544     EISSN : 25486942     DOI : https://doi.org/10.22548/shf.v12i2.481
Core Subject : Religion, Humanities,
Religion Humanities
FOCUS: SUHUF aims to increase understanding of the Quran through the publication of academic articles and research results. SCOPE: SUHUF publishes studies on the mushaf, translation, interpretation, rasm, qiraah, and other Quranic sciences, and pays special attention to the study of the Quran in the context of Indonesia and Southeast Asia.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 288 Documents
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Pembakuan Qira'at ‘Asim Riwayat hafs dalam Sejarah dan Jejaknya di Indonesia Azammi, Mustofa
SUHUF Vol 4 No 2 (2011)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v4i2.55

Abstract

There are at least seven types of  qira’at  (ways of Qur’anic recitation) used by Muslims to recite the  Qur’an  whose authenticity is agreed upon by Muslim scholars. However, of the seven types of Qur’anic recitation, it is that of  ‘Asim that is used most widely by the Muslims all over the world, including in Indonesia. This article explains the factors which led to the widespread adoption and implementation of the Qur’anic recitation of  ‘Asim, based on the narration of Hafs. Apart from the high quality of its chain of transmission and the ease of recitation, another reason for the wide dissemination of ‘Asim’s recitation is the factor of (temporal) power. The spread of this version of recitation (qira’at) can be traced through publications of the Qur’an in various countries, including  in Indonesia.
Polemik Nasakh dalam Kajian Ilmu Al-Qur’an Fawaid, Ahmad
SUHUF Vol 4 No 2 (2011)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v4i2.56

Abstract

This article explores an important discipline in Qur’anic sciences, namely nasikh-mansukh  (the abrogator and the abrogated), referring to the abrogation of certain Qur’anic verses.  Although Muslim scholars are in dispute over the exact meaning and implications of the meaning of abrogation  (naskh)  in the Qur’an, nevertheless there are some points of agreement.  Neither ide either completely rejects the concept of abrogation, or vice versa, and their differences are not non-negotiable.  In some cases, the two sides will arrive at the same conclusion  in that they will both admit the existence of the concept of  naskh (abrogation) in the Qur’an, but will disagree on its meaning. One side will interpret naskh as complete cancellation and erasure, while the other side tends to interpret it as implying a delay in the implementation (or rather, evolution) of Islamic law (shari‘ah). Thus one side admits of intra-Qur'anic abrogation, while the other only admits of abrogation in extra-Qur'anic contexts.
Pencetakan Mushaf Al-Qur’an di Indonesia Akbar, Ali
SUHUF Vol 4 No 2 (2011)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v4i2.57

Abstract

This article outlines the development of the printing of the Qur’an  in  Indonesia from its advent in the middle of 19th century to the present.  It also traces the influence of printed Qur’ans from  India and  Turkey on  the early period of Qur’anic printing in  Indonesia, and gives brief descriptions of some publishers of the Qur’an throughout the period in question. The last section analyses recent creative developments in the Qur’an publishing industry in  Indonesia.
Akulturasi Budaya Bangunan Masjid Tua Cirebon Studi pada Masjid Kaliwulu, Plered Hakim, Abdul
SUHUF Vol 4 No 2 (2011)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v4i2.58

Abstract

Cirebon’s role as an early centre for the dissemination of Islam is evident in its numerous archeological remains and ancient buildings,  including old mosques.  The architectural details of these mosques may reflect the values of the culture in which they  were created. One such old mosque is the  Kaliwulu  Mosque,  in Plered,  Cirebon.  This article attempts to examine the layers of acculturation evident in this mosque through an examination of its architecture, the layout of interior space, and decorative details.
Lines of Meaning Three calligraphic paintings by Didin Sirojuddin Hooker, Virginia
SUHUF Vol 4 No 2 (2011)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v4i2.59

Abstract

This article analyses textual themes and images in three paintings by Didin Sirojuddin. The aim is to show the complex interrelationship between the written and painted elements of the works and the levels of rational and spiritual insight possible for the reader-viewers. Four aspects of the paintings have been selected for analysis: constituent elements; textual themes; visual images; and light.
The Museum Istiqlal The Case of an Indonesian Islamic Museum Zilberg, Jonathan
SUHUF Vol 4 No 2 (2011)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v4i2.60

Abstract

This article describes the conflicted genesis of the Museum Istiqlal, the history of  the creation of the collection, and the state of the institution relative to other Indonesian museums. It emphasizes both  positive developments underway and the historical problems facing the institution. Above all, it focuses on the role the museum was originally intended to serve for the Indonesian Muslim public sphere and the significant potential the museum has to better serve that mission in the national and international sphere. In short, the article emphasizes that in the context of the Government of Indonesia’s current four year plan to revive the museum sector, the problems and opportunities presented at the Museum Istiqlal are symptomatic of endemic national challenges for both the museum and the education sector.
Mengenal Mushaf Al-Qur'an Standar Usmani Indonesia: Zainal Arifin
SUHUF Vol 4 No 1 (2011)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v4i1.62

Abstract

Indonesia has used a Qur’anic standard text as a reference for publishing the Qur’an since 1984. There are three kinds of standard texts in Indonesia: the Othmani Qur’anic standard text, the Bahriyah Qur’anic standard text, and the Braille Qur’anic standard text of Indonesia. This article seeks to renew readers’ acquaintance with the standard text following its two editions in 1983 and 2002. The Qur’anic standard text of Indonesia is based on Hafs from ‘Asim. Some distinct aspects of the text can be observed in the signs of reading, the completion of the rule for reading of the holy Qur’an (tajwid), and symbols such as sifir, isymām, imālah, tashīl, as well as other elements.
Mencium dan Nyunggi Al-Qur'an Upaya Pengembangan Kajian Al-Qur'an Melalui Living Qur'an Hamam Faizin
SUHUF Vol 4 No 1 (2011)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v4i1.63

Abstract

Basically, the study of the Qur’an does not always focus on the text (or what is in the text), exegesis or research into its science and knowledge. The study can be extended to the fields of anthropology and sociology of religion in examing how people use the Qur'an in their daily lives. This is the so-called “living Qur'an” and the article seeks to introduce developments in mainstream Qur’anic research into the “living Qur'an”. This is a field which has not yet received sufficient attention in textual studies of the Qur’an. Studying the Qur’an within the context of the “living Qur'an” can present an interesting alternative approach for contemporary times.
Pesan Moral Perbudakan dalam Al-Qur'an Pesan Kemanusiaan yang Terlupakan Agus Muhammad
SUHUF Vol 4 No 1 (2011)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v4i1.64

Abstract

Generally, the  steps  for  liberating slaves in the Qur’an  are conducted in three gradual phases. The first step is the announcement of the liberation of the slaves, where the liberation of the slaves  is recommended and declared  to be a virtue that has its reward in the hereafter. The second step is the implementation phase, where the liberation of the slaves becomes sanctioned by law. The third step  is shutting off the roots of the slavery. At the time of the arrival of Islam, one of the sources of slavery was warfare. The moral message in the liberation of the slaves is Islam’s commitment to value the dignity of human beings as creatures of God.
Sisi Sunni az-Zamakhsyarī: Maryam Shofa Shofa
SUHUF Vol 4 No 1 (2011)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v4i1.65

Abstract

The leanings of az-Zamakhsyarī towards the Mu’tazili sect is clearly seen in his Qur’anic exegesis text called al-Kasysyāf. Many Islamic scholars have already identified and demonstrated the Mu’tazili sectarian tendencies of az-Zamakhsyarī. He used his expertise in the field of literature in order to present an interpretation of the Qur’an as supporting his sect’s viewpoint. However, this article will explore a different approach to demonstrate an other side of az-Zamakhsyarī. The writer will trace his interpretation in exegesis, particularly on the verses dealing with the concept of torture in the graveyard, to reveal the Sunnite side of az-Zamakhsyarī

Page 6 of 29 | Total Record : 288

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