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SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya
Published by Lajnah Pentashihan Mushaf Al-Qur'an
ISSN : 19796544     EISSN : 25486942     DOI : https://doi.org/10.22548/shf.v12i2.481
Core Subject : Religion, Humanities,
Religion Humanities
FOCUS: SUHUF aims to increase understanding of the Quran through the publication of academic articles and research results. SCOPE: SUHUF publishes studies on the mushaf, translation, interpretation, rasm, qiraah, and other Quranic sciences, and pays special attention to the study of the Quran in the context of Indonesia and Southeast Asia.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 288 Documents
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Percetakan Al-Qur’an Palembang 1848 dalam Lintasan Budaya Cetak Abad ke-19 Subhan, Ahmad
SUHUF Vol 14 No 1 (2021)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v14i1.621

Abstract

This article describes some aspects which become the background of the emergence of the printing press of Kemas Muhammad Azhari which printed the Qur’an using stone printing equipment or lithography. The phenomenon of Bumiputra printing in Palembang in the colonial era that emerged in 1848, the author examines with the the approach of book history approach, printed culture, and an explanation of the acceptance of printing technology by Muslims. As a European creation technology, lithography is more accepted by Muslims than typography. This acceptance occurred massively in the mid-19th century as colonialism strengthened and the reach of the traveler clergy as agents of print culture in evangelizing missions expanded. Cultural contacts in the form of technological transmission between European printed cultural agents and Indian as well as Southeast Asian Muslims gave rise to the printing industry in the British colonies and the Dutch East Indies. Muhammad Azhari Kemas printing press was the result of the trajectory of the pilgrimage and Christian missionary missions that cross the Malacca Strait as a shipping route where Singapore was the crossing point.
Unsur Jawa dalam Iluminasi Al-Qur’an Syahrazad, Hanan
SUHUF Vol 14 No 1 (2021)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v14i1.633

Abstract

The paper aims at knowing the visual forms and decorations found in the Qur’an manuscripts being copied at Pura Pakualaman, Yogyakarta, which are described by using the visual unit model of craft art. The manuscripts of the Pura Pakualaman collection are stored in the Pura Pakualaman library, including the five Qur'an manuscripts. Two of them have a variety of decorations, namely one mushaf with a decorative wedana renggan, and the other mushaf with an ornamental wedana gapura renggan with a variety of flora decorations. Unlike the Pura Pakualaman manuscripts in general, which have a philosophical connection between the text and its decoration, the ornaments found in this manuscript do not have a meaningful relationship between the text of the Qur’an verse and the decorations that surrounded it. The ornamental variety of wedana renggan and wedana gapura renggan that appear in the Qur'an manuscripts shows the influence of the Javanese script writing tradition in the copying the Qur'an manuscripts in Java, especially at the Pura Pakualaman.
Al-Qur’an dan Pembahasalokalan di Indonesia Rohmana, Jajang A
SUHUF Vol 14 No 1 (2021)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v14i1.636

Abstract

This paper aims to explain the use of term I am (aing) in Sundanese Qur’anic exegesis or tafsīr. The object of this study is the use of the word “Aing” (I am) in the Qur’anul Adhimi of Haji Hasan Mustapa (1852-1930) and some other Quranic exegesis works of K.H. Ahmad Sanusi (1888-1950). Both Hasan Mustafa and Ahmad Sanusi use the term “Aing” (I am) as a pronoun for the first person singular. It is through the library research method and sociolinguistic approach this study shows that the use of the term “Aing” is not only related to the theological belief of the superiority of Allah the Almighty to be compared with the creation but also a reflection of the impact of social stratification in the society that puts the term “Aing” (I am) in the highest level of language. Although now the term aing is considered to be impolite, but the use of the term is still acceptable because it is considered to be able to accommodate more the superiority of God than other terms of the low social stratification. It is a consciousness of the diglossic language in the Qur’anic exegesis as a reflection of the Sundanese ethics of the attitude of man toward God into the highest level of language which is different from other situation.
Cover, Daftar isi dan pengantar Redaksi Jurnal Suhuf, Redaktur
SUHUF Vol 14 No 1 (2021)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v14i1.652

Abstract

Abstract
Resepsi Performatif dalam Tradisi Mabbuddu' Khaerati, Fadhilah Nur; Muflihah, Muflihah; Azkiya, Nurul; Primandita, Aurelia; Yunus, Nurul Mutawadhiah
SUHUF Vol 18 No 2 (2025)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v18i2.1109

Abstract

This research aims to analyze the implementation of the mabbuddu' tradition in Wajo District and the reception of the living Qur'an and hadith in the mabbuddu' tradition in its position as a religious expression and providing financial benefits. This research is a field study using a qualitative phenomenological approach. Data was obtained from observation, interviews and documentation. Researchers interviewed several sources including tahfiz students, tahfiz coaches/religious figures and the community. Data analysis was carried out using the descriptive-analysis method by Miles, Huberman, and Saldana, then further analysis was carried out using the theory of the living Qur'an and hadith as an analytical tool to find the final conclusion. The findings of this study reveal that, in its development, the reception of the living Qur’an and Hadith in the mabbuddu’ tradition has generated two principal meanings: (1) a religious expression in the form of prayers and the offering of rewards to the deceased, and (2) a socio-economic function that provides financial benefits through charity and support for the community as well as Qur’an memorization students (santri tahfiz).
Karakteristik Manuskrip Mushaf Al-Qur’an Koleksi Toni Setiadi Bandung Nisa, Jauharah Khairun; Alfani, Ilzam Hubby Dzikrillah; Dzikri, Ahmad Fairuz
SUHUF Vol 18 No 2 (2025)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v18i2.1431

Abstract

This study aims to examine the characteristics of the Toni Setiadi collection of mushaf manuscripts from Buahbatu, Bandung Regency, using a qualitative approach through descriptive-analytical methods. The formal object of this study is the application of codicology and textology, while the material object is the Al-Qur'an mushaf manuscript. The results of the study show that the Al-Qur'an manuscript was found in Ciamis and written on European paper with a lily-shaped watermark. The paper was produced in Gederland, Netherlands, in 1857. This manuscript measures 45 cm x 28.5 cm and consists of 358 pages, with each page containing 15 lines. The manuscript is written in Arabic using the naskhi script. It features beautiful floral illuminations and uses the Usmani style of writing. In addition, the manuscript also includes waqaf marks, tajwid, and symbols such as maqra, ruku, and sajdah verses. In terms of surah categorization, the structure of this manuscript is almost the same as the standard Indonesian mushaf. However, there are differences in five surahs. Based on research, it has been concluded that the Toni Setiadi collection manuscript was likely written in the late 19th or early 20th century, with the original owner coming from the upper-middle class.
Reinterpretasi Kisah Adam dan Hawa dalam Al-Qur’an Amin, Ach Badri; Fathurrosyid, Fathurrosyid; Nadhiroh, Wardatun
SUHUF Vol 18 No 2 (2025)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v18i2.1434

Abstract

The story of Adam and Hawa is mentioned in various chapters of the Qur’an. The author is interested in examining this narrative, particularly regarding the truth of whether they were placed in His paradise. Different understandings from some commentators understand that they are in the paradise of the afterlife as a place of reward, while others understand it only as a worldly symbol. This study uses Michael Riffaterre’s semiotic approach which includes two reading models: heuristic and retroactive. This type of research is library research with a focus on the verses of the Qur’an related to the story of Adam and Hawa in paradise until their expulsion and descent to earth. The results of the heuristic reading show that Adam dan Hawa are in paradise by obeying the commands and avoiding the prohibitions, especially avoiding not approaching the tree in paradise. Meanwhile, the retroactive reading of al-Jannah is not paradise of the afterlife but rather a symbol of worldly pleasures, the violation of which is a transition of status that implies a fall from glory and then receiving forgiveness from Allah until being appointed as a prophet.
Konstruksi Keadilan Gender dalam Bingkai Pancasila dan Al-Qur’an Aliyah, Himmah; Hariyadi, Muhammad
SUHUF Vol 18 No 2 (2025)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v18i2.1443

Abstract

This study explores gender justice within the framework of Pancasila and the Qur’an through the thoughts of Musdah Mulia and Husein Muhammad. The analysis reveals harmony between the values of humanity, brotherhood, and justice, affirming the equal status, rights, and responsibilities of women and men in social, political, and religious life. Pancasila, with its five principles, and the Qur’an, through its emphasis on monotheism and humanity, both reject gender discrimination and encourage a just society. This position contrasts with classical commentators such as Ibn Kasir, whose literal-patriarchal interpretations often subordinated women. Musdah Mulia’s feminist-humanist reading affirms gender equality as a divine imperative, while Husein Muhammad’s contextual interpretation critiques patriarchal culture and promotes women’s rights through progressive-traditional arguments. The study identifies persistent patriarchy, biased religious interpretations, and unresponsive policies as key challenges, but highlights the potential of contextual reinterpretation of Pancasila and the Qur’an to develop inclusive, gender-just policies. Employing library research, this study applies qualitative descriptive analysis, thematic interpretation, and critical hermeneutics.

Page 29 of 29 | Total Record : 288

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