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Studia Philosophica et Theologica
Published by Sekolah Tinggi Filsafat Teologi Widya Sasana Malang
ISSN : 14120674     EISSN : 25500589     DOI : 1035312
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
STUDIA focuses on philosophical and theological studies based on both literary and field researches. The emphasis of study is on systematic attempt of exploring seeds of Indonesian philosophy as well as contextualization and inculturationof theology in socio-political-historical atmosphere of Indonesia.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 7 Documents
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Search results for , issue "Vol 19 No 1 (2019)" : 7 Documents clear
Humanistic and Existential Psychology in the Practice of Psychotherapy Aureliano Pacciolla
Studia Philosophica et Theologica Vol 19 No 1 (2019)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v19i1.84

Abstract

In contemporary psychology, the humanistic-existential approach places its center on the sense of life but it should be distinguished from the meaning of life. In this article, after distinguishing the sense form the meaning of life, two specific tools will be considered: Purpose In Life Scale and the Self-Transcendence Scale. Then, other two useful tools will be presented for a clinical intervention: the metacognition functioning (MSAS) and the personality functioning (LPFS). A new proposal to clinicians will be to apply these last two tools in the self-administered form and for the best friend (BF) of the subject; so we can have the self-perception and the perception of others about both, metacognition and personality functioning. Mach more than single items on metacognition and personality functioning, the most relevant to present the basics of the humanistic-existential approach.
Visi Eskatologis-Kreatif dan Eksemplaris-Terbuka sebagai Model Kehadiran Kristen dalam Konteks Indonesia Christanto Sema Rappan Paledung
Studia Philosophica et Theologica Vol 19 No 1 (2019)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v19i1.85

Abstract

This paper intends to look for a vision of Christian presence that might be applied in the context of a pluralistic society, such as Indonesia. Therefore, I ventured into the tradition of the 20th century Russian Orthodox Church to look for that possibility. It was Nikolai Berdyaev, a Russian theologian who redefined the direction of church in Russia in his day. He expressed a philosophy of creative freedom in the eschatological perspective of the Orthodox Church. He stressed the importance of human participation in the divine work to resist objectification of the world. I will construct the vision of Christian Berdyaev’s presence, I will look at the thoughts of a theologian of a Calvinist Church in Indonesia, namely, namely Kadarmanto Hardjowasito. He expressed his Christian vision which emphasized exemplarity and openness to other individuals and communities as visions of Christian presence. Both thoughts can build a theological construction for visions of Christian presence in the Indonesian context
Tentang Harmoni antara Tuhan, Manusia dan Alam dalam Tradisi Beduruk di Dusun Medang Fransiskus Gregorius Nyaming
Studia Philosophica et Theologica Vol 19 No 1 (2019)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v19i1.86

Abstract

In this paper the author focuses on the theme of harmony by using the Beduruktradition in Medang hamlet as a starting point for reflection. The harmony in question is harmony between man and God, between man and fellowman and between man and nature. The author believes that so far the beduruk tradition has contributed to the values and wisdoms that are needed to build that harmonies. The emphasis on the theme of harmony actually departs from the author’s own concern about the destruction of nature and the environment, especially in Indonesia. Therefore, through this discussion, the authors hope that whatever forms of human work in cultivating nature, always respect the Creator, respect for human dignity, and respect for nature.
Tergeraklah Hatinya oleh Belas Kasihan Belajar dari Perumpamaan Orang Samaria yang Murah Hati (Luk 10:25-37) dalam Mengasihi Embrio Manusia sebagai Sesama Benny Phang
Studia Philosophica et Theologica Vol 19 No 1 (2019)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v19i1.87

Abstract

Jesus’ teaching on the love of neighbor is excellently presented in the parable of the Good Samaritan. This parable elaborates narratively Jesus’ understanding of the love of neighbor. Learning from Jesus’ teaching from this parable, we can learn how to put in practice the love of neighbor which is surpassing all categories. This discussion and elaboration on the love of neighbor provides a biblical-theological insight into the personhood of the early human embryo. It also helps us to understand how to exercise our personal engagement to the early human embryo as an expression of the love of neighbor.
Hutan Dibabat, Masyarakat Melarat, Masa Depan Gelap Refleksi Teologis atas Keberpihakan Gereja Terhadap Masyarakat dalam Upaya Pelestarian Alam I Ketut Gegel
Studia Philosophica et Theologica Vol 19 No 1 (2019)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v19i1.88

Abstract

The Dayak community is known as a community that is close to nature, and even, can be said they unite themselves with nature. Nature is a "home" for shelter, a "pool" for fishing and Savannah for hunting wilds animals. Short words, nature is a treasure that is not counted in their lives. Therefore, when nature was damaged by investors for mining and coconut palm plantation businesses, the Dayak community was faced with great difficulties to maintain the sustainability for their own lives, because the nature that sustains their lives today has been damaged and destroyed. The critical question that arises: "How to deal with this challenge and who should help them fight for their rights in the face of greedy investors?” Fighting alone, should be difficult, because they should faced not only investors, but also by two other forces, namely: security authorities and local authorities. For this reason, other institutions are needed to help overcome this difficulty. The Catholic Church is an institution which present among Dayak community and together with them, fighting and protect their rights and lives. The Church's partisanship is a clear evidence of the embodyment of its main mission, that is, proclaiming the Goos News for the people. This noble task, merely, does not layed down in the act of liturgical cult, but also in real action, in concrete actions to fight for the rights, freedoms and the goodness of human life. Through these actions, the Church presents salvation to human being. Of course, the effort and commitment to ptotect local community and nature will produce more a good and better result when done together with other institutions. Therefore, Pope Francis through his Encyclical Letter Laudato Si, invites all parties who are well-wished to be jointly involved in seeking salvation for everyone through concrete efforts, that is, to protect the earth, our common home.
Awal Moral Kristiani Edison R.L. Tinambunan
Studia Philosophica et Theologica Vol 19 No 1 (2019)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v19i1.90

Abstract

The development of Christian morality takes a long journey which was started when the Church was born. There were many typical moral cases faced by the Church at each period of time. From one period to another one, moralists came out to solve the cases by giving the right assessment according to the Church’s way of life. A period which was well-known in the journey of Christian morality is the period of the Fathers of the Church. The principle of Christian morality is love which is based on the Gospel and the commandment of Jesus Christ. This was documented in Didache which was used by the Christians at that time. It was the principal moral document of early Christianity. In the development, it was then added by other principals: freedom and justice which were applied in the Christian life. The three principals (love, freedom and justice) formed Christian attitude in respecting other Christians and all people which is applied perfectly by Augustine. The following development of Christian morality was the development of the practice and the profound of what had been laid down before by the Fathers of the Church, with addition of the figure which is excelling in the life as Job, who had been interpreted by Gregory the Great. This writing is ended at this point, because the research is limited from the beginning up to the first development of Christian morality during the period of the Fathers of the Church.
Relasionalitas Filsafat Fondasi Interpretasi: Aku, Teks, Liyan, Fenomen Sermada Kelen Donatus
Studia Philosophica et Theologica Vol 19 No 1 (2019)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v19i1.179

Abstract

The author of the book “Relasionalitas Filsafat Fondasi Interpretasi: Aku, Teks, Liyan, Fenomen”, Armada Riyanto, CM, has the great effort to philosophize his main thought about “Relasionalitas” (Relationality) which can be stated under the title called “The Philosophy of the Relationality”. The method and the scheme the author has managed to philosophize his ideas have come out from his deepest inner heart spontaneously, intuitively and genuinely, and by numerating the ideas the author would like to express, he has elaborated the meaning of those ideas focusing on the main issues like “aku, teks, liyan, fenomen” that become the foundation for a journey of interpreting the relationality. The reader of the book is allowed to become a disciple in the journey of seeking the meaning of the text in which the author offers the starting point of the journey with the dialog between “Aku dan Teks”. The word “fenomen” is understood as the reality of the daily life formed by the process of relationality that is taking place in dialog between “Aku” as the subject and “liyan” as the subject, but in the light of author’s idea, the word “liyan” refers to the social groups who are marginalized, impoverished, powerless and voiceless people.

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