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FiTUA : Jurnal Studi Islam
Published by Sekolah Tinggi Ilmu Tarbiyah SUNAN GIRI BIMA
ISSN : 2721186X     EISSN : 2721365X     DOI : 10.47625
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other
FITUA: Journal of Islamic Studies (P-ISSN 2721-186X), (E-ISSN 2721365X) is a journal Institution of the STIT Sunan Giri Bima of that discusses field, library and conceptual research from various scientific and Islamic topics.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 7 Documents
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Search results for , issue "Vol 2 No 1 (2021): JUNE" : 7 Documents clear
NALAR EKOFEMINISME DALAM PEMIKIRAN HUKUM WARIS M. QURAISH SHIHAB Umar Ali; Ridho Ridho
FiTUA: Jurnal Studi Islam Vol 2 No 1 (2021): JUNE
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v2i1.281

Abstract

The focus of the study in this paper is M. Quraish Shihab's thoughts in the field of inheritance law. M. Quraish Shihab's (hereinafter referred to as Shihab) thought deserves to be appointed as a target study in relation to his views on gender equality. In various published writings, especially in his book entitled "Women: from Love to Sex, from the Mut'ah Marriage to the Sunnah Marriage, from the Old Bias to the New Bias", it is very clear how Quraish tried to get out of the mainstream of "right" thinking. who want to lock up women in domestic sectors as well as "left" thinking that tends to go too far in understanding equality between men and women, in other words, Shihab is classified as a moderate thinker in the study of gender equality. That is the conclusion of several studies examining Shihab's thoughts. In contrast to these conclusions, this article concludes that Shihab can actually be classified as an eco-feminist who tries to maintain the status quo of gender inequality that is being sued by feminists. This can be seen very well in Shihab's rejection of feminist claims about equality in quantity in the distribution of inheritance between men and women, which in the sacred text is stated as two to one. For Shihab, the provisions in the distribution of inheritance are final because the details about the law of inheritance are closed with a firm statement "that is the limits of Allah" and a series of other arguments expressed by Shihab. This issue will be presented in the following descriptions so as to reinforce the above conclusions.
DAMPAK PEMIKIRAN ORIENTALIS DI INDONESIA PADA MASA KOLONIAL Syukri Syukri
FiTUA: Jurnal Studi Islam Vol 2 No 1 (2021): JUNE
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v2i1.286

Abstract

The Indonesian people had been colonized by the Dutch for 360 years. During that time, many things were done by the Dutch towards Indonesia. The policies issued by the Dutch were much influenced by the advice given by their political advisors. Political advisers (Orientalists) who are quite well known are Stanford Thomas Raffles, William Masrden, and Cristian Snouck Hurgronje. These three political advisors gave accurate advice to the Dutch government in order to influence patterns of social life in Indonesian society. In the field of religion, especially Islam, Thomas S. Raffles and Marsden argue that the teachings of Islam do not give the slightest color to Indonesian culture. Indonesian culture is purely dug out of local customs. Yet in reality, it is the teachings of Islam that characterize the lives of Indonesian people. In the political field, the Dutch were able to conquer the Aceh region on the advice of Snouck Hurgronje who had previously mastered the ins and outs of the Aceh region. In the area of ​​customary law, Snouck with his receptie theory says that indigenous peoples basically only apply customary law; Islamic law can only apply if the norms of Islamic law have been accepted by the community as Adat law. The receptie-Snouck theory, after independence, can be broken by indigenous jurists by proposing their own theories, namely; first, the receptie exit theory by Hazairin. Second, the theory of receptio a contrario by H. Sayuti Thalib, and Third, the theory of existence by H. Ichtijanto SA.
TELAAH KRITIS TERHADAP KAIDAH USHULIYAH LUGHAWIYAH Muhamad Ikhwan; Kasiyono Kasiyono
FiTUA: Jurnal Studi Islam Vol 2 No 1 (2021): JUNE
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v2i1.287

Abstract

The science of Ushul Fiqh is one of the many disciplines that must be mastered by everyone who wants to formulate a law. The academic argument about the importance of ushul fiqh is a fact which shows that not all legal events that arise can be found definitively in the Qur’an or the Prophet's hadith. This view is supported by the analysis of the Imam Shafi'i, that according to him there are four patterns of mentioning the instructions of the Qur’an, first, an explicit explanation of the obligations that must be carried out by his creatures; second, the affirmation of some obligations while the procedures for their implementation are explained through the sunnah of the prophet; third, the determination of the hadith of the apostle for things that are not definitively regulated in the Qur’an; fourth, obligations that must be sought through the ijtihad mechanism. Included in the realm of ushul fiqih study is linguistic analysis (ushuliyah-lughawiyah) of a lafadz concerning the clarity and obscurity of a lafadz and its implications for its content. The clear category of lafadz (wudhuh) includes dzahir, nash, mufassar and muhkam while the unclear lafadz category (ghairu wudian al-dilalah) includes khafi, musykil, mujmal and mutysabih.
TEOLOGI MODERN DAN PAN-ISLAMISME: MENILIK GAGASAN PEMBAHARUAN ISLAM JAMALUDDIN AL-AFGHANI Raha Bistara
FiTUA: Jurnal Studi Islam Vol 2 No 1 (2021): JUNE
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v2i1.290

Abstract

Artikel ini ingin menjelaskan bagaimana gerakan pembaharuan yang dilakukan oleh Jamaluddin al-Afghani dalam aspek teologi dan politik. Dimensi pembaharuan ini yang ditunggu-tunggu oleh kalangan umat Muslim di seluruh dunia. Pasalnya pada saat itu abad ke-19 umat Muslim yang disatroni oleh al-Afghani adalah umat Muslim yang bersifat fatalis, taqlid, dan tidak mau membuka pintu ijtihad atas perkembangan zaman. Dengan melihat hal ini al-Afghani akhirnya berinisasi membentuk suatu perkumpulan ummah dengan wadah Pan-Islamisme yang bertujuan untuk salah satunya membuka takbir teologi umat Muslim pada saat itu yang masih bersifat Jabariyah (fatalisme). Bagi al-Afghani umat Islam seharusnya memiliki dua dimensi yang saling berpengaruh satu sama lain yakni antara dimensi Qadariyah dan Jabariyah karena keduanya menjadi hukum kausalitas untuk kemajuan Islam. Dengan menggunakan metode library research diharapkan penelitian ini bisa memberikan secercah cahaya bagi kaum fatalis yang tetap menutup pintu ujitihad mereka dalam beragama. Tidak itu saja penelitian ini diharapkan memberikan bacaan terbaru mengenai pemikiran al-Afghani yang sampai saat ini sudah mulai dilupakan.
KONSEP KEBAHAGIAAN PERSPEKTIF TASAWUF KAJIAN WAHDAT AL WUJUD IBN AL ARABI budi setiawan
FiTUA: Jurnal Studi Islam Vol 2 No 1 (2021): JUNE
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v2i1.294

Abstract

Kebahagiaan merupakan hak semua makhluk hidup, tak terkecuali manusia. Sebagai salah satu kebutuhan dalam kehidupan, manusia menggerahkan seluruh tenaganya untuk memperoleh kebahagiaan. Sejauh ini pembahasan tentang kebahagiaan sudah banyak di bahas oleh para filosof dan para sufi. Para filososf dan sufi memiliki pandangan yang berbeda dalam mengartikan kebahagiaan. Artikel ini berupaya mengkaji kebehagiaan menurut Ibn Al-Arabi dalam perspektif tasawuf Wahdatul Al Wujud. Penelitian ini merupakan penelitian kualitatif jenis penelitian studi pustaka (library research). Sumber data yang diperoleh peneliti berasal dari sumber-sumber tertulis (literatur) kepustakaan yang relevan dengan pemikiran Ibn al-Arabi. Dalam kebahagiaan Wahdatul Wujud Ibn Al-Arabi telah menyatuhnya Tuhan kedalam diri manusia atau telah menemukan Tuhan dalam dirinya. sehingga mereka menyatakan telah menemukan Tuhan dalam alam dan di dalam diri mereka.
EKSISTENSI ANGIN DALAM Al-QUR’AN PERSPEKTIF MUHAMMAD FAKHRUDDIN AR-RAZI Rahma rahma wati
FiTUA: Jurnal Studi Islam Vol 2 No 1 (2021): JUNE
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v2i1.297

Abstract

One of the reasons why this research is very interesting to discuss is because in this modern era, humans have forgotten a lot about the Qur'an which is the main source of life. The Qur'an is a scientific miracle that invites people to examine the verses of the Qur'an which aims to find out the miracles in it. One of the proven miracles in the Qur'an is a scientific discovery, especially that related to the wind. The wind is a real miracle and has been stated in the Qur'an. Wind if discussed in the world of science is air that moves vertically and horizontally. The things that need to be discussed in this study are how the views of the Qur'an about the wind and knowing the shape of the wind in the Qur'an. To answer these problems, a study will be conducted that refers to a qualitative approach with thematic interpretation methods. This research refers to library research. In collecting data, researchers will rely on the interpretation of Muhammad Fakhruddi>n Ar-Ra>zi> as a primary source and secondary sources are carried out by quoting and collecting verses related to the problems discussed such as books, journals that are relevant to the problem and then concluding it. After doing this research, the writer concludes that the wind has two kinds of forms, namely in the plural form of riya>h and the form of mufrod rih. Wind is the most important element for life without exception. Wind is the air you use to breathe. If there was no air, humans and animals would die. This is something that no one but Allah (SWT) can do.
DINASTI FATIMIYAH : ANALISIS KEMAJUAN DAN RUNTUHNYA PERADABAN ISLAM DI MESIR irwan supriadin j
FiTUA: Jurnal Studi Islam Vol 2 No 1 (2021): JUNE
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v2i1.321

Abstract

This article intends to present an analysis of the progress and decline of the Fatimid dynasty, and their impact on Islamic civilization in Egypt. This caliphate was born between two political powers, the Abbasids in Baghdad, and the Umayyad II in Cordova. Over a period of 262 years, the Fatimids have made rapid progress, especially during the time of Al-Muiz, Al-Aziz and Al-hakim. These advances cover various fields, namely: 1) Progress in trade relations with the non-Islamic world, including India and the Christian Mediterranean countries. 2) Advances in art, can be seen in a number of palace decorations and architecture. 3) In the field of knowledge with the construction of Al-Azhar University. 4) In the economic sector, both in the agricultural, trade and industrial sectors. 5) In the field of security. The collapse of the Fatimid dynasty was caused by several weaknesses that existed during his reign. These weaknesses include: 1) Fatimid politics which is harsh on the Egyptian Sunni community to adhere to and recognize Shi'a teachings. 2) The control over the Fatimid territories was weakened, 3) the economy of the people and the state was weak, 4) There was resistance from the Sunnis and Christians in Egypt. 5) The struggle for power between the Barbarians and the Turks, especially in the military field. 6) The invasion of the crusaders. And the role of the caliphate is not fully functional.

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