Ulumuna
Ulumuna (P-ISSN: 1411-3457; E-ISSN: 2355-7648), a journal of Islamic studies published twice a year (June and December) by State Islamic University (UIN) of Mataram since 1997, publishes original (library or field) research articles in the field of Islamic studies. It promotes multidisciplinary approaches to Islam and Islamicate societies and focuses on six main topics: (1) the Qur’an and hadith (2) Islamic Law (3) Islamic Theology (Kalam) (4) Islamic Philosophy (5) Islamic Mysticism (Tasawwuf) (6) Islamic Education (7) Islamic Communication and Propogation (Dakwa) and (8) Islamic Politic. All submitted manuscripts are subject to double-blind review process. Ulumuna was admitted as an accredited journal by the Director General of Strengthening Research and Development, Ministry of Research Technology and Higher Education of the Republic of Indonesia in 2017. The accreditation is given through a Director Decree No. 32a/E/KPT/2017 and is effective until 2022. Ulumuna has become a CrossRef Member since year 2015. Therefore, all of its publications have a unique Digital Object Identifier (DOI) number.
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Pornografi Dan Kekerasan Terhadap Perempuan (Kajian Kritis Pandangan Feminisme Radikal)
Atun Wardatun
Ulumuna Vol 10 No 2 (2006): Desember
Publisher : Universitas Islam Negeri Mataram
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DOI: 10.20414/ujis.v10i2.452
Some people presume that feminisms are permissive for pornography due to the fact that many women support pornography as an expression of women’s freedom. By critical reading and analysis of radical feminism point of view on women’s sexuality, this work proves that feminisms are ant pornography. Pornography, since it always puts women as the object, is violence against women, dehumanization, and colonialization of women by the domination of patriarchal society. There is no way for women to minimize—if not to bring to an end— pornography but to start realizing that women are the blamed victims and keep on struggling for gaining equal distribution of power between men and women. Besides, women have to ensure that women are not the only party who have responsibilities for moral degradation of society but at the same time women must be the one as the primary controller for their own body and life.
Menolak Pornografi: Memberdayakan Perempuan
Siti Musdah Mulia
Ulumuna Vol 10 No 2 (2006): Desember
Publisher : Universitas Islam Negeri Mataram
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DOI: 10.20414/ujis.v10i2.453
When people listen to the word pornography, what they have in their imagination is a sexy woman that can arouse sexual desire. Some people perceive pornography and women are interrelated and unseparable. If pernography is then correlated with moral degradation, consequently women are claimed to be the axis of demoralization. Thus, the problem is how to prevent the women from moral degradation, if needed by limiting their rights through constitution. To support the idea they use religious teachings based on the interpretation of Islamic scholars. Normatively, by intensive observation, it is found out that Quranic verses and the tradition of the Prophet are on the side of women Therefore, pornography cannot be stopped merely by discriminating and limiting the rights of the women. What has to be done is providing the women with knowledge and awareness of sex by strengthening the function of family and giving sex education responsibly.
Regulasi Tentang Pornografi: Tinjauan Kontekstual Hukum Islam
Hamdan Hamdan
Ulumuna Vol 10 No 2 (2006): Desember
Publisher : Universitas Islam Negeri Mataram
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DOI: 10.20414/ujis.v10i2.454
The issue and reality of pornography is as old as the civilization of human beings. The sensitivity of pornography-porno actions in the context of Indonesian society with the biggest number of muslims population in the world is getting hotter along with the plan to regulate the pornography. Pro-cont of pornography is related to definition, criteria and limitation of pornography- porno actions. The polemic becomes more complicated when it is associated with economy, politics, religion, art, etc. Although it is not a major issue anymore—as it was few months ago—this writing aims at giving reflection on pornography dealing with Islamic law mainly on the aspect of law concluding (istinbat al-hukm) and aspect of profit and loss. The reflection of Islamic law on genitals and the reposition of knowledge of Islamic law as individual and social ethic controlled by society and State will be analyzed deeper in this writing.
Pornografi dan Pornoaksi: Perspektif Agama dan Kesehatan Mental
Syamsu Syauqani
Ulumuna Vol 10 No 2 (2006): Desember
Publisher : Universitas Islam Negeri Mataram
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DOI: 10.20414/ujis.v10i2.455
Discussing about pornography and erotic actions is mostly about the debate among religious defenders, cultural practitioners and activists of human rights. This is due to the fact that the three parties have their own point of views in perceiving the constitution of pornography and erotic actions. They have different perception especially from religion’s point of view. This writing—with no intention to interfere the debate—tries to understand pornography and erotic actions from religion and mental health. Religion in this context is not meant as the complicated or liberal term but rather on the normative-theological doctrine which intents to give both physical and mental healthy life. Islam claims to have a teaching which leads to mental health by forbidding immoral deeds such as pornography and erotic actions. Therefore, to support the religion perception on pornography and erotic actions, this writing reveals that pornography and erotic actions as ‘mental sickness’.
Menemukan Makna Aurat Dalam Tafsir Al-Qur’an Klasik Dan Ontemporer
Emawati Emawati
Ulumuna Vol 10 No 2 (2006): Desember
Publisher : Universitas Islam Negeri Mataram
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DOI: 10.20414/ujis.v10i2.456
Elucidating meaning of a term which later develops to be a concept need a comprehensive understanding and depth knowledge of the term. Genital (awrât, aurat) which arises to be a debatable concept needs reconsideration in its meaning which recently merely associated with the female rather than the male. For that reason, this writing, with its limitation, is trying to explore the comprehensive meaning of genital which is mentioned four times in the holy Qur’an in three verses—al-Ahzâb (33):13, al-Nûr (24): 58 and al-Nûr (24): 31. The exploration of meaning of the verses here will be focused on the meaning given by three experts in their books namely al-Qurthûbî, al-Marâghî and Quraish Shihab. However, for the aim of getting closer to the perfectness, this writing is also supported by the idea of some modern experts to see how genital is perceived according to the socio-culture of the society.
Erotisme Dalam Tradisi Tasawuf
Syaifan Nur;
Mukhlis Mukhlis
Ulumuna Vol 10 No 2 (2006): Desember
Publisher : Universitas Islam Negeri Mataram
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DOI: 10.20414/ujis.v10i2.457
When people talk about erotism, the first thing in the mind of most people are nudity, sexuality, and vulgarity. It exploits mostly women’s sexual organs for sale or—in the proponents’ point of view—for the sake of art and freedom of expression. For this reason the moralists who are worried too much about morality, stand in the first line to fight against all kinds of expression intended to arouse sexual desire publicly. In the field of Islamic thought it has been becoming an endless debate between the Scholars of fiqh and the Islamic mysticism. The Scholars of fiqh accused the Gnostic practicioners of just making up the rules in religion (bid’ah) which contaminate the holiness of God through their erotic works of rhyming. On the other hand, the Sufi claims to look at the case from the essence rather than the physical appearance.
Manifestasi Seksualitas Dalam Budaya Kebebasan
Rusydi Hikmawan
Ulumuna Vol 10 No 2 (2006): Desember
Publisher : Universitas Islam Negeri Mataram
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DOI: 10.20414/ujis.v10i2.171
This time, pornography and erotic actions start to correlate into culture domain, where human beings become the subject as well as the object. Concept of culture claims the relationship between human interaction on society and culture as a result of them. Pornography and erotic actions are considered to be the representation of the products of human being activities in the forms of technology, pictures, idols, painting etc. All of them are then absorbed into culture. The opponents of freedom culture suggest that Indonesian people should be responsible to the development of Indonesian culture which is based on religions and eastern norms. The most dominant norms is Islamic teaching which is the religion of the majority of the citizen. Thus, Indonesia culture should be able to represent Islamic way of life which is based on al Quran and Sunnah. Pornography, which is against Islamic teaching should not be part of Indonesian culture.
Manifestasi Seksualitas Dalam Budaya Kebebasan
Rusydi Hikmawan
Ulumuna Vol 10 No 2 (2006): Desember
Publisher : Universitas Islam Negeri Mataram
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DOI: 10.20414/ujis.v10i2.481
his time, pornography and erotic actions start to correlate into culture domain, where human beings become the subject as well as the object. Concept of culture claims the relationship between human interaction on society and culture as a result of them. Pornography and erotic actions are considered to be the representation of the products of human being activities in the forms of technology, pictures, idols, painting etc. All of them are then absorbed into culture. The opponents of freedom culture suggest that Indonesian people should be responsible to the development of Indonesian culture which is based on religions and eastern norms. The most dominant norms is Islamic teaching which is the religion of the majority of the citizen. Thus, Indonesia culture should be able to represent Islamic way of life which is based on al Quran and Sunnah. Pornography, which is against Islamic teaching should not be part of Indonesian culture.
Tasawuf Dalam Peradaban Islam: Apresiasi dan Kritik
Kautsar Azhari Noer
Ulumuna Vol 10 No 2 (2006): Desember
Publisher : Universitas Islam Negeri Mataram
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DOI: 10.20414/ujis.v10i2.482
It is undeniable that Islamic mysticism (tasawuf) has important contribution to Islamic civilization development. But, its complicated and ‘wilderness’ teaching makes it always becomes the object of criticism especially from the scholars of fiqh. Using historic-conceptual trace, this writing reveals the role of Islamic mysticism in developing Islamic civilization such as in philosophy, education, psychology, literature, dance and music. The fundamental concept of sufi wahdah al-Wujûd (the oneness of Being) gives contribution to solve problems related to modern science especially physic. Islamic mysticism like modern physic, teaches the awareness of unity and interrelationship among all things and events, occurrence of all phenomena in this universe as a manifestation of a basic unity. However, its intricate teachings which is difficult to accept by ordinary people frequently lead to misunderstanding. To make thing worst, some practitioners of Islamic mysticism commercialize the spiritual value of the Islamic mysticism for a little price.
Islam dan Ilmu Pengetahuan Dalam Diskursus Muslim Kontemporer
M. Zainal Abidin
Ulumuna Vol 10 No 2 (2006): Desember
Publisher : Universitas Islam Negeri Mataram
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DOI: 10.20414/ujis.v10i2.483
This paper tries to describe the debate on Islam and knowledge in contemporary Moslem thought regarding with two essential issues. Firstly, how to overcome the decline of knowledge in the Moslem society, secondly, how to deal with knowledge produced by Western civilization. Moslem intellectual response differently on the issues, especially in looking at the character of modern knowledge. Some perceive the knowledge as neutral and universal, so if the Moslem wants to take the knowledge, they have to follow the Western knowledge thoroughly. While the others argue that the knowledge is not neutral. It always depends on its maker, so the Moslem must be aware of Western knowledge. Above all, the contemporary of Moslem scholars realize that the only way to the second resurgence to get the golden age of Islam is through mastering the knowledge for the supremacy of knowledge is the main indicator of the supremacy of a civilization.