Al-Tafaqquh: Journal of Islamic Law
Al-Tafaqquh: Journal of Islamic Law is a peer-reviewed journal, published twice a year [January and July] by UMI, Muslim University of Indonesia. It is available online as open access sources as well as in print. Al-Tafaqquh: Journal of Islamic Law publishes articles in Islamic Law. The journal specializes in Islamic law studies, including Islamic family law, Islamic economic law, Islamic criminal law, Islamic constitutional law, zakat and waqf law, and thoughts of contemporary Islamic law.
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<![CDATA[Memahami Konsep Khiyar Sebagai Nilai Etika Bisnis Kontemporer ]]>
<![CDATA[Samsuduha, St]]>;
<![CDATA[Ardi, Ardi]]>
<![CDATA[ Al-Tafaqquh: Journal of Islamic Law Vol 3, No 1 (2022): January ]]>
Publisher : <![CDATA[Universitas Muslim Indonesia ]]>
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DOI: 10.33096/altafaqquh.v3i1.151
<![CDATA[This paper reviews the specific concept of khiyar as one of the values of business ethics as prescribed in Islam. A contemporary business that tends to be free must be filled with ideal concepts related to business ethics. The concept of khiyar in Islam is essential to understand the understanding of the Muslim generation who will enter the business world, which is currently carried out openly. This study concludes that business ethics is an essential moral foundation to be put forward in business. In it, many ideal principles are problematic for humans who apply them. The ideal principles include the values of independence, fairness, profit, and moral integrity. Islam strongly dictates doing a profitable business. Therefore, in Islamic law, the term khiyar is known, which regulates the rights of buyers and sellers in doing business. The term khiyar has become a specific source of encouraging contemporary business ethics because it is very pro-beneficial in business synergies.]]>
<![CDATA[Fiqhi Lingkungan Dalam Peta Pembangunan Hukum Nasional ]]>
<![CDATA[samsuddin, samsuddin]]>;
<![CDATA[Siswanto, Siswanto]]>
<![CDATA[ Al-Tafaqquh: Journal of Islamic Law Vol 3, No 1 (2022): January ]]>
Publisher : <![CDATA[Universitas Muslim Indonesia ]]>
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DOI: 10.33096/altafaqquh.v3i1.138
<![CDATA[This research discusses "Environmental Fiqhi in the National Law Map" fiqh is a science that deals with syara's laws, namely those that are practical and their sources are detailed arguments. (fiqhul bi'ah). Environmental pollution is a crime, but because it has not been clearly stated the punishment for environmental pollution in the Qur'an and there is no stipulation in Islamic jurisprudence. the perpetrators of environmental pollution should be punished based on the punishment set by the government. This research uses a descriptive method by describing the information in the relevant library materials. The data collection technique in this research is a documentary technique. Namely, information is extracted through documents from various library materials, then analyzed using content analysis, examining the object of research by analyzing books, essays, magazines, articles, and all forms of communication that can be analyzed.]]>
<![CDATA[Kualitas Hidup Ekuivalen Dengan Kualitas Sholat ]]>
<![CDATA[Johariyah, St]]>;
<![CDATA[Syamsuddin, Syamsuddin]]>
<![CDATA[ Al-Tafaqquh: Journal of Islamic Law Vol 3, No 1 (2022): January ]]>
Publisher : <![CDATA[Universitas Muslim Indonesia ]]>
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DOI: 10.33096/altafaqquh.v3i1.152
<![CDATA[One indication that shows the primacy and position of prayer in Islam is that prayer is very important in the life of a Muslim. Even between prayer and life are one and inseparable. Prayer is a picture of life experienced by humans with various patterns and colors as well as situations and conditions which of course affect the mood of the soul. Prayer movements that go up and down the situational situation experienced by a Muslim who changes, some are happy, some are sad, even scary, worrying and others. Such is the reality of life. At the same time reading and prayer movements also teach a Muslim how to face life with its various trials. Prayer forms the character of sincerity, obedience, gratitude, istiqamah, patience, optimism, empathy for others, maintaining togetherness and integrity. Therefore, the quality of life of a Muslim is influenced by the ability to understand and explore every movement and reading of prayer and in the end the prayers performed have an impact on the actions that are not contrary to religious values and even provide many benefits in life. This proves that the quality of life of a Muslim is equivalent to the quality of prayer]]>
<![CDATA[Sikap dan Pandangan Civitas Akademik Keagamaan Terhadap Fatwa Majelis Ulama Indonesia (MUI) ]]>
<![CDATA[Ilyas Umar]]>;
<![CDATA[Ardi Ardi]]>
<![CDATA[ Al-Tafaqquh: Journal of Islamic Law Vol 3, No 1 (2022): January ]]>
Publisher : <![CDATA[Universitas Muslim Indonesia ]]>
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DOI: 10.33096/altafaqquh.v3i1.163
<![CDATA[The social dynamics that have occurred in the last two years of this pandemic have opened up more space to ask how far the MUI fatwa has influenced the socio-religious behavior of the Muslim community. This research will then use a descriptive approach through surveys and a sociological approach to religion to try to describe, understand, and explain the attitudes and views of the religious academic community in Makassar against the MUI fatwa. The results of this study indicate that respondents in general (84%) acknowledge the credibility of the MUI in issuing fatwas and its relevance (77.8%) to religious teachings, needs, and developments of the times. In general, (73%) respondents think that MUI has been able to socialize its fatwa well. However, there is a note that some respondents were aware of several MUI fatwas through the controversy created by the fatwas themselves. There are inconsistencies that occur regarding the legal strength of the MUI fatwa and the right of the Muslim community to follow or not follow certain fatwas. The inconsistency arises because there are 71% of respondents who agree that the Muslim community has the right to follow or not follow a fatwa. However, 80% of respondents also agree that the MUI fatwa is binding on Muslims, and even 40% of them consider it obligatory to follow the MUI fatwa.]]>
<![CDATA[Memahami Konsep Khiyar Sebagai Nilai Etika Bisnis Kontemporer ]]>
<![CDATA[St Samsuduha]]>;
<![CDATA[Ardi Ardi]]>
<![CDATA[ Al-Tafaqquh: Journal of Islamic Law Vol 3, No 1 (2022): January ]]>
Publisher : <![CDATA[Universitas Muslim Indonesia ]]>
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DOI: 10.33096/altafaqquh.v3i1.158
<![CDATA[This paper reviews the specific concept of khiyar as one of the values of business ethics as prescribed in Islam. A contemporary business that tends to be free must be filled with ideal concepts related to business ethics. The concept of khiyar in Islam is essential to understand the understanding of the Muslim generation who will enter the business world, which is currently carried out openly. This study concludes that business ethics is an essential moral foundation to be put forward in business. In it, many ideal principles are problematic for humans who apply them. The ideal principles include the values of independence, fairness, profit, and moral integrity. Islam strongly dictates doing a profitable business. Therefore, in Islamic law, the term khiyar is known, which regulates the rights of buyers and sellers in doing business. The term khiyar has become a specific source of encouraging contemporary business ethics because it is very pro-beneficial in business synergies.]]>
<![CDATA[Pendayagunaan Infaq Masjid Besar Al-Muamalah Untuk Memaksimalkan Peran Masjid Terhadap Masyarakat ]]>
<![CDATA[Muhammad Hasibuddin]]>;
<![CDATA[Jamiah Tompo]]>
<![CDATA[ Al-Tafaqquh: Journal of Islamic Law Vol 3, No 1 (2022): January ]]>
Publisher : <![CDATA[Universitas Muslim Indonesia ]]>
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DOI: 10.33096/altafaqquh.v3i1.164
<![CDATA[Indonesia as a country with the largest Muslim majority in the world, certainly has a large number of mosques. Unfortunately, the number of mosques is not accompanied by an increase in the quality of the mosque itself. Although physically, the mosque has undergone a significant evolution in various aspects, such as the quality of the building, the facilities are magnificent and luxurious. However, the quality of the congregation tends to stagnate and even decline. This research approach is field research (Field Research) where the compiler will collect data by going directly to the field, community, group or institution that is the object of research to study intensively the various problems being studied. The results of the study found two principles of mosque management that the researchers wanted to highlight and underline as something that should be appreciated and even imitated by the administrators of the Muamalah Mosque. First, do not deposit congregational funds but distribute them as quickly as possible. And second, the principle is to make the congregation comfortable and always want to come back to the mosque.]]>
<![CDATA[Fiqhi Lingkungan dalam Peta Pembangunan Hukum Nasional ]]>
<![CDATA[Samsuddin Samsuddin]]>;
<![CDATA[Siswanto Siswanto]]>
<![CDATA[ Al-Tafaqquh: Journal of Islamic Law Vol 3, No 1 (2022): January ]]>
Publisher : <![CDATA[Universitas Muslim Indonesia ]]>
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DOI: 10.33096/altafaqquh.v3i1.159
<![CDATA[This research discusses "Environmental Fiqhi in the National Law Map" fiqh is a science that deals with syara's laws, namely those that are practical and their sources are detailed arguments. (fiqhul bi'ah). Environmental pollution is a crime, but because it has not been clearly stated the punishment for environmental pollution in the Qur'an and there is no stipulation in Islamic jurisprudence. the perpetrators of environmental pollution should be punished based on the punishment set by the government. This research uses a descriptive method by describing the information in the relevant library materials. The data collection technique in this research is a documentary technique. Namely, information is extracted through documents from various library materials, then analyzed using content analysis, examining the object of research by analyzing books, essays, magazines, articles, and all forms of communication that can be analyzed.]]>
<![CDATA[Kualitas Hidup Ekuivalen Dengan Kualitas Sholat ]]>
<![CDATA[syamsuddin kade]]>;
<![CDATA[St. Johariah]]>
<![CDATA[ Al-Tafaqquh: Journal of Islamic Law Vol 3, No 1 (2022): January ]]>
Publisher : <![CDATA[Universitas Muslim Indonesia ]]>
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DOI: 10.33096/altafaqquh.v3i1.160
<![CDATA[One indication that shows the primacy and position of prayer in Islam is that prayer is very important in the life of a Muslim. Even between prayer and life are one and inseparable. Prayer is a picture of life experienced by humans with various patterns and colors as well as situations and conditions which of course affect the mood of the soul. Prayer movements that go up and down the situational situation experienced by a Muslim who changes, some are happy, some are sad, even scary, worrying and others. Such is the reality of life. At the same time reading and prayer movements also teach a Muslim how to face life with its various trials. Prayer forms the character of sincerity, obedience, gratitude, istiqamah, patience, optimism, empathy for others, maintaining togetherness and integrity. Therefore, the quality of life of a Muslim is influenced by the ability to understand and explore every movement and reading of prayer and in the end the prayers performed have an impact on the actions that are not contrary to religious values and even provide many benefits in life. This proves that the quality of life of a Muslim is equivalent to the quality of prayer]]>
<![CDATA[Implementasi UU No. 16 Tahun 2019 Tentang Dispensasi Nikah Di Tinjau Dari Hukum Islam ]]>
<![CDATA[Muhammad Akil]]>;
<![CDATA[Maryati Maryati]]>
<![CDATA[ Al-Tafaqquh: Journal of Islamic Law Vol 3, No 1 (2022): January ]]>
Publisher : <![CDATA[Universitas Muslim Indonesia ]]>
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DOI: 10.33096/altafaqquh.v3i1.161
<![CDATA[A marriage dispensation is an exception or permission given to the applicant to marry in the Religious Court. This study employs a sampling technique due to the nature of the data, namely data on marriage dispensation requests at the Makassar Religious Court Class 1A in 2019 and 2020. The results of this study indicate that in accordance with Law Number 16 of 2019, article 7 paragraph (1), which is a revision of Law Number 1 of 1974, prospective brides who are not yet 19 years old must obtain a marriage dispensation. The most important condition for obtaining a marriage dispensation is a refusal from the Office of Religious Affairs (KUA) of the original model letter N9, which states that the bride and groom have not yet reached the age of 19. The average application before promulgation was 6.6667, while the average application after being enacted was 4.9167. However, because sig (2-tailed) > i.e., 0.226 > 0.05, the final conclusion of the research accepted by H0 is that there is no effect because there is no significant difference in the application for marriage dispensation between before and after Law Number 16 of 2019. Therefore, the implementation of Law No. 16 of 2019 at the Makassar Religious Court class 1A cannot be known in detail based on the results of a comparison of data before and after its stipulation, the results of which show no significant differences.]]>
<![CDATA[Akurasi Arah Kiblat Masjid Menggunakan Qibla Tracker Di Kecamatan Tamalanrea Kota Makassar ]]>
<![CDATA[Andi Darmawangsa]]>;
<![CDATA[Andi Sumardin]]>
<![CDATA[ Al-Tafaqquh: Journal of Islamic Law Vol 3, No 1 (2022): January ]]>
Publisher : <![CDATA[Universitas Muslim Indonesia ]]>
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DOI: 10.33096/altafaqquh.v3i1.162
<![CDATA[This study examines how the accuracy of the Qibla direction of the mosque is determined using one of the modern tools, namely the Taracker Qibla, combined with qualitative descriptive methods through field research (Field Research), with the object of research matching the Qibla direction of several mosques in Tamalanrea District, Makassar City. The approach in this study uses a sociological synthesis approach. Researchers conducted deductive and inductive analyses of the collected data. Then the main tool used in this research is the Qiblat Tracker tool. Qibla direction determination activities using the sophistication of modern tools such as Sun Compass, GPS, Qiblat Tracker, and Google Earth, nowadays, are no longer new. The results of the study found that there were 2 mosques with significant deviations, namely the Baitul Afiah Mosque at 009° and the Nurul Yaqin Mosque at 018°. The biggest deviation is 018°, so the direction of the destination country is towards an African country, not Mecca.Qibla Direction, Qibla Tracker, Mosque]]>
