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Amin Iskandar
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Jurnal Studi Hadis Nusantara
Published by Universitas Islam Negeri Siber Syekh Nurjati Cirebon
ISSN : 2797734X     EISSN : 2721219X     DOI : http://dx.doi.org/10.24235/jshn
Core Subject : Religion,
Religion
Jurnal Studi Hadis Nusantara (JSHN) is an open access and peer-reviewed journal published by Department of Hadith Studies, Islamic State University Syekh Nurjati Cirebon. The journal accepts submissions of manuscripts from any issues related to hadith studies, such as, Ulum al-Hadith, living Hadith, contemporary perspective on hadith, etc.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 90 Documents
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THE CONTRIBUTION OF ṢAFIYYAH BINT ḤUYAYY IN HADITH TRANSMISSION IN AL-KUTŪB AL-TIS’AH Al-Qosam, Muhammad 'Izzuddin; Anam, Khoirul; ., Hartati; ., Umayah
Jurnal Studi Hadis Nusantara Vol 7, No 1 (2025): JSHN VOL 7 NO 1 JUNI 2025
Publisher : Universitas Islam Negeri Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v7i1.19345

Abstract

In the narration of hadith, there is a significant disparity between men and women, with male narrators being far more dominant than female narrators. This research aims to examine the narrations of Ṣafiyyah binti Ḥuyay, the wife of the Prophet Muhammad SAW, in al-Kutūb al-Tis’ah using a literature-based qualitative methodology. Although Ṣafiyyah lived with the Prophet for only about three or four years, she managed to collect and narrate twenty-four hadiths from him, along with several other narrations outside of the nine books. Ṣafiyyah conveyed these hadiths to five of her students: ‘Alī bin al-Ḥusain, Muslim bin Ṣafwān, Ṣuhairah binti Jaifir, Kinānah, and Syumaisah. These hadiths have been transmitted by various narrators with varying levels of credibility, including both powerful and weak narrators, resulting in some hadiths being classified as ṣaḥīḥ (authentic) and others as ḍa’īf (weak). The substance of the narrated hadiths covers themes such as the I’tikaf of the Prophet Muhammad SAW at the end of Ramadan, the fermentation of grapes, the attack on the Ka’bah in the end times, the Prophet’s defence of Ṣafiyyah, teachings on remembrance (dhikr), and the pilgrimage journey of the Prophet with his companions. In the ever-evolving modern era, the role of women in science is crucial for the advancement of society. Without individuals studying hadith, future generations will not be aware of the life of the Prophet Muhammad SAW.
CAREER OF GRADUATES HADITH SCIENCE STUDY PROGRAMME ACCORDING TO THE SANTRI: A STUDY OF SANTRI PERCEPTIONS IN KEDIRI ISLAMIC BOARDING SCHOOL Khoir, Moh. Misbakhul; Hariono, Duwi; Barti, Ananda Ivano; Yunus, Muhammad
Jurnal Studi Hadis Nusantara Vol 7, No 1 (2025): JSHN VOL 7 NO 1 JUNI 2025
Publisher : Universitas Islam Negeri Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v7i1.20005

Abstract

The Hadith Science Study Programme is a unique study programme when compared to other study programmes. One of the factors contributing to this is the assumption that the career prospects of graduates from the Hadith Science Study Programme are limited and less financially promising. In this context, santri, as a group that has an affinity with Islamic studies, is an important subject to explore their perceptions. Their understanding of the career opportunities of graduates of the Hadith Science Study Programme can provide an overview of the factors that influence interest in this study and how the development strategy is going forward. This study aims to reveal the santri's perceptions of the career prospects of graduates of the Hadith Science Study Programme. This study was conducted in three Islamic boarding schools in Kediri, namely Pondok Pesantren Al-Mahrusiyah Lirboyo Kediri, Al-Islah Bandar Kidul Kediri and Raudlatul Ulum Kencong Kediri, using a phenomenological qualitative approach. Data were collected through observation, semi-structured interviews, and documentation. It was then analysed using the Miles and Huberman qualitative analysis model. The results showed that santri have diverse views on the career prospects of Hadith Science graduates. Most santri consider that careers in this field are more limited compared to general study programmes. Although professions such as Hadith teachers and preachers are considered noble, financial challenges are the main obstacle. However, the digital era opens up new opportunities for graduates of the Hadith Studies Program, such as becoming religious content creators and developing Hadith digitisation tools. Therefore, the development of academic strategies and career support for graduates of the Hadith Science Study Programme is important. Universities also need to innovate in learning and socialisation of the Hadith Science Study Program to make it more attractive and relevant to the needs of the current world of work.
CONTEXTUAL HERMENEUTICS OF GENDER-RELATED HADITHS: A COMPARATIVE ANALYSIS ACROSS VARIOUS ISLAMIC REGIONS Iskandar, Amin; Arifin, Tajul
Jurnal Studi Hadis Nusantara Vol 7, No 1 (2025): JSHN VOL 7 NO 1 JUNI 2025
Publisher : Universitas Islam Negeri Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v7i1.21719

Abstract

This research is grounded in the fact that textualist interpretations of gender-related hadiths often serve to legitimize gender inequality within Muslim societies, primarily due to the absence of contextual and ethical interpretive approaches. The study aims to analyze how a contextual hermeneutic framework can deconstruct patriarchal constructions embedded in the interpretation of hadiths concerning women. Employing a descriptive-analytical approach, this research gathers data through purposive sampling of thematically gender-related hadiths, which are subsequently examined using qualitative data analysis techniques based on Norman Fairclough’s model of Critical Discourse Analysis (CDA). The findings indicate that interpretations of hadiths are strongly shaped by socio-political contexts: the Middle East generally adopts a literalist stance, South Asia exhibits ambivalence, while Southeast Asia reflects a more progressive and contextual approach. These findings imply the necessity of adopting a fiqh al-hadith methodology grounded in maqāṣid al-sharī‘ah and interpretive ethics, in order to cultivate more just and inclusive understandings of gendered hadiths.
KIND SPEECH IN THE PROPHETIC SUNNAH AND ITS RELEVANCE TO COMMUNICATION ETHICS ON SOCIAL MEDIA: A HADITH ANALYSIS FROM THE NARRATIONS OF AL-BUKHARI AND MUSLIM Syahviva, Risma; Hasanah, Uswatun; Ghazali, Muhammad
Jurnal Studi Hadis Nusantara Vol 7, No 1 (2025): JSHN VOL 7 NO 1 JUNI 2025
Publisher : Universitas Islam Negeri Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v7i1.18906

Abstract

Communication is essential in social interaction. Therefore, even a brief lack of communication can lead to discomfort. This is inseparable from the fact that humans are social creatures. However, the most important aspect is the application of ethics in communication. Something that could be conveyed well may become something negative if it is not communicated with proper ethics. This study analyses the ethics of communicating on social media by reviewing the concept of ‘kind speech’ from the perspective of Hadith narrated by Imam Bukhari, No. 6024 and Imam Muslim, No. 47. This study aims to examine how the principles contained in the Hadith regarding ‘kind speech’ can be applied in online interactions. This research is based on a qualitative method using relevant Hadith texts with a focus on their interpretation and application in the context of digital communication. The results show that the meaning of ‘kind speech’ in the hadith narrated by Al-Bukhari and Muslim has significant relevance to communication ethics on social media. Social media users should always try to use kind speech and avoid bad words on social media. Thus, social media users can maintain harmony in their communication on social media.
THE PROHIBITION OF CONGREGATIONAL PRAYER IN THE MOSQUE FOR WOMEN (A LIVING HADITH STUDY AT THE ASSALAM MOSQUE IN PURWAKARTA REGENCY) Soviani, Annisa Fatimah; Muthiah, Anisatun; Sakur, Lukman Zain M.
Jurnal Studi Hadis Nusantara Vol 6, No 2 (2024): JSHN VOL 6 NO 2 DESEMBER 2024
Publisher : Universitas Islam Negeri Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v6i2.19449

Abstract

Congregational prayers in mosques are generally carried out together by men and women. It is different from the Assalam Mosque in Purwakarta Regency, which carries out the practice of living hadith forbidding women from participating in congregational prayers at the mosque. Departing from this practice, this study wants to examine what hadith is the basis for the prohibition, how it is implemented, and how the public's reception is towards it. This research is a type of field research that uses qualitative methods with living hadith theory, phenomenology and reception approaches. Primary data was obtained directly from respondents in the field and secondary data was obtained through literature studies in the form of books, hadith books, journals, articles and others. The results of this research are; First, the prohibition on congregational prayers for women at the Assalam Mosque is implemented based on the hadith of the Prophet SAW narrated by Imam Ahmad no. 26969 which was understood by the administrators of the Assalam Mosque as the "refined" language of the Prophet SAW which forbade women to pray in congregation at the mosque, then it was implemented until it became a custom/habit since ancient times until now with the aim of protecting nakedness, slander and harm for women. Second, based on reception from the community through interpretation through historical, sociological and anthropological understanding, it turns out that the community is still pro and contra to the practice of living hadith prohibiting congregational prayers for women at the Assalam Mosque, Purwakarta district.
PROMISCUITY AMONG MILLENNIAL TEENAGERS AND ITS SOLUTION FROM THE PERSPECTIVE OF HADITH Saputra, Doni; Almunadi, Almunadi; Nadhiran, Hedhri
Jurnal Studi Hadis Nusantara Vol 6, No 2 (2024): JSHN VOL 6 NO 2 DESEMBER 2024
Publisher : Universitas Islam Negeri Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v6i2.15312

Abstract

Adolescence is a phase of human life where curiosity always surrounds thoughts and feelings. This curiosity lies a huge desire, which is especially about promiscuity. In the context of today's society, teenagers and promiscuity are two things that cannot be separated. In fact, instead of having free sex which is detrimental, Islam has shown a solution to overcome this, namely by getting married or fasting as a means to avoid heinous acts which are detrimental. This research uses qualitative methods by the library research category, with primary data from the hadith books of al-Jami' Ash-Shahih li Al-Bukhori and Muslim. The research concludes that promiscuity among millennial teenagers currently appears to no longer be a taboo subject due to the unstoppable rapid flow of social media information and a lack of self-awareness and parental supervision. However, Rasulullah SAW as a role model has given instructions for the people to overcome this by marriage. If this is not possible, then it is recommended to fast (Shawm). Fasting in this case can be contextualized in the current era by doing positive things that can protect oneself from bad desires.
THEOLOGICAL POLITICS: AN ANALYSIS OF AMBITION FOR AUTHORITY AND POWER IN THE LIGHT OF PROPHETIC HADITH Kusnandar, Engkus; Kirom, Syahrul; Yani, Ahmad
Jurnal Studi Hadis Nusantara Vol 6, No 2 (2024): JSHN VOL 6 NO 2 DESEMBER 2024
Publisher : Universitas Islam Negeri Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v6i2.18852

Abstract

Humans as political beings have the character to rule and dominate. And Islam as a comprehensive religion has regulated human life to remain within the corridor outlined by religion. Therefore, the hadith of the Prophet SAW has regulated and explained the prohibition of asking for positions and power. The purpose of this study is to find out what the Prophet's views and the scholars' views are regarding this prohibition. The approach chosen in this study is descriptive qualitative. The results of the study are that the Prophet's prohibition is local and temporal in nature. It is not absolute or universal. The Prophet's prohibition in his hadith is seen in the context of the person asking for a position not having skills, responsibility and not being trustworthy. This study shows that being ambitious or asking for a position is permissible, even highly recommended, if the following conditions exist: (1). The competitors or presidential/regent candidates are oppressors. (2). The candidate leaders or officials are infidels. (3). The competitors or candidates for officials do not have the skills or expertise. (4). The competitors or candidates for officials are immoral and greedy for power. (5). Asking for a position is permissible after we have first been offered a position by a ruler.
A SEMANTIC-PRAGMATIC ANALYSIS OF THE TERM "HADITH MURSAL": A STUDY OF THE BOOK AL-NUKAT ʻALĀ KITĀB IBN AL-ṢALĀḤ BY IBN HAJAR AL-ʻASQALĀNI Andaluzi, Fahmi; Alfaen, Roby; Faikoh, Miatul; Husein, Aditya Maulana; Subandi, Fathul Alwan; Hasanah, Hasanah
Jurnal Studi Hadis Nusantara Vol 6, No 2 (2024): JSHN VOL 6 NO 2 DESEMBER 2024
Publisher : Universitas Islam Negeri Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v6i2.18708

Abstract

Along with the development of science, the discussion related to a scientific term is getting deeper. Based on the differences among scholars regarding the term mursal, this study aims to explore the term in the discourse of hadith science by focusing on Ibn Hajar al-ʻAsqalāniy's book al-Nukat ʻalā Kitāb Ibn al-Ṣalāḥ, a hadith scholar who expressed a different and more in-depth opinion regarding the term mursal. Using semantic-pragmatic analysis and based on literature review by focusing on that book as a main reference, the research results: First, the term mursal according to some scholars is attributed to the narration of the senior tabi'in only. Second, the majority of Muḥaddisīn do not differentiate between the senior and the younger Tabi'in like the first opinion. Third, the ushūlī opinion of mursal is more general, they define it as a narration whose sanad is broken in one of the ṭabaqahs whether the ṭabaqah of the tabi'in or other. Fourth, the term mursal is defined as a someone’s narration other than shahabat which is attributed to the Prophet Saw. In this regard, Ibn Hajar is in the second opinion with the majority of Muḥaddisīn who limit the term mursal to the tabi'in. By note, that this does not mean that the tabi'in narration attributed to the Prophet SAW is called a mursal, because in certain cases the narration is considered muttasil.
NURUDDIN ‘ITR'S HADITH MANHAJ: A SIGNIFICANT CONTRIBUTION TO THE DEVELOPMENT OF HADITH STUDIES Siregar, Ilham Ramadan
Jurnal Studi Hadis Nusantara Vol 6, No 2 (2024): JSHN VOL 6 NO 2 DESEMBER 2024
Publisher : Universitas Islam Negeri Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v6i2.18636

Abstract

This study aims to comprehensively examine Nuruddin ‘Itr’s methodology in Manhaj ‘Ulum al-Hadith, both from a methodological perspective and its implications for the development of hadith studies today. Through this research, it is expected to gain a deeper understanding of how Nuruddin ‘Itr’s methodology provides solutions to various challenges in modern hadith studies. One of his contributions to the field is that Shaykh Nuruddin ‘Itr offers a systematic and comprehensive approach to hadith criticism. Nuruddin 'Itr defines hadith as everything attributed to the Prophet Muhammad saw., whether in the form of words, actions, or approvals, with the criteria for an authentic hadith (sahih) including a continuous chain of transmission (sanad), the justice and precision of the narrators, and being free from contradictions (shadh) and defects ('illah). He emphasizes that authentic hadith must be followed, while the application of solitary (ahad) and weak (da'if) hadith requires caution, especially in matters of creed and law. Although the official codification of hadith began after the Prophet’s time, its authenticity has been preserved through a rigorous scientific methodology. Nuruddin 'Itr also highlights the importance of sincerity and ethics in studying and transmitting hadith, as well as the need to adapt teaching methods to remain relevant in modern times.
THE UTILISATION OF OPPORTUNITIES AND THE OVERCOMING OF OBSTACLES IN THE USE OF TECHNOLOGY IN HADITH STUDIES Putri, Novi Annisa; Harahap, Shoibatul Aslamiyah; Harahap, Efridawati; Daulae, Tatta Herawati; Nasution, Abdul Riswan
Jurnal Studi Hadis Nusantara Vol 6, No 2 (2024): JSHN VOL 6 NO 2 DESEMBER 2024
Publisher : Universitas Islam Negeri Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v6i2.18623

Abstract

The ease with which fraudulent hadiths or hadiths with incorrect interpretations and points of view might emerge is one of the main challenges that technology has brought to the study of hadith. The purpose of this article is to examine the difficulties that come with using hadith in the digital age and to provide technologically based techniques for hadith comprehension and dissemination. The outcomes of this conversation, which was conducted using a descriptive-qualitative method, demonstrate the difficulties in studying hadith in the digital age, including the ease with which fake hadiths proliferate and inflict harm. As a result, employing technology to research hadith necessitates ethical behavior and smart use of already-existing technology. Hadith researchers can use technology responsibly and profitably by upholding religious principles, preserving credibility, safeguarding privacy, and adhering to relevant ethical standards. When used properly, technology can enhance the comprehension, investigation, and sharing of the rich hadith legacy among Muslims worldwide.

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