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Dirasat Islamiah: Jurnal Kajian Keislaman
Published by Universitas Islam Makassar
ISSN : -     EISSN : 27215563     DOI : https://doi.org/10.5281/zenodo
Core Subject : Religion,
Religion
Jurnal Dirasat Islamiah membahas isu-isu studi keislaman dalam berbagai bidang seperti Tafsir dan ilmu Alquran Hadis dan ilmu Hadis sejarah peradaban Islam pemikiran Islam hukum Islam pendidikan Islam ekonomi dan bisnis Islam serta dakwah dan komunikasi Islam
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol. 5 No. 1 (2024)" : 6 Documents clear
Konsep Istiqra dalam Penetapan Hukum Islam: The Concept of Istiqra in Determining Islamic Law Amiruddin Aminullah
Dirasat Islamiah: Jurnal Kajian Keislaman Vol. 5 No. 1 (2024)
Publisher : FAI UIM

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Muslims have two absolute sources of law, namely the Qur'an and the Hadith. In deciding the law of a case, it is necessary to utilize the collectivity of evidence from various forms, both those related to the text directly (manqulah) or indirectly (ghairu manqulah). The use of the collectivity of evidence to decide a case in the discussion of ushul fiqh is called istiqra. This istiqra method was developed by the Maliki scholar, namely Imam Al-Syatibi, who is more popularly known as istiqra al-ma'nawi. Istiqra means inductive and al-ma'nawi means integralistic. What is described about this method is at least an interesting offer when understanding legal texts. Because this is different from the methodological formulation that has been offered by previous schools of thought which are deductive of concrete regulations from texts. In the “istiqra” approach, all the evidence on the same theme in the Qur'an and al-Sunnah, even from the interpretations of the companions, tabi'in, hadith commentary, tafsir books, are taken as collective references, then arranged to draw substantive legal conclusions.
Al-Qur’an antara Teks dan Konteks: The Qur'an between Text and Context Hukmiah, Hukmiah; Sabri AR, Mohd
Dirasat Islamiah: Jurnal Kajian Keislaman Vol. 5 No. 1 (2024)
Publisher : FAI UIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56324/drs.v5i1.118

Abstract

Qur'an is kalamullah or heavenly language that is down to earth so it requires a paradigm of thinking, both ways, methods and approaches. Qur'an which incidentally is the text makes some readers refer to the text or the literal meaning of the text without including the socio-historical context of the text in its interpretation activities, so that the determination of its meaning fully becomes the domain of the authority of the text. Outside the text there is no meaning that can be justified and believed to be true. Some other readers consider the need for a contextual approach to developing texts products, especially those relating to muamalah (social relations) and law. The most perfect understanding of verses is to pay attention to the social settings surrounding the descending verses. In other words, referring to the context dimension which is not solely based on the literal meaning of the text (literature), but also involves the socio-historical dimension of the text and the involvement of the interpreter's subjective subjectivity in its interpretation activities. Based on the discourse, this study would like to explain the urgency of the study of the Qur'an by combining textual with contextual methods, so that a comprehensive understanding of the texts of the Qur'an verses is found. This method considers the meaning in amr (command) and nahi (prohibition) of the nash (text), looking for illat (reason) if possible and considering the asliyat (the original meaning) and the tabi'iyat (the meaning that accompanies it).
Aspek-aspek Ketuhanan dalam Teologis dan Pluralitas: Aspects of Divinity in Theology and Plurality Saparuddin, Saparuddin
Dirasat Islamiah: Jurnal Kajian Keislaman Vol. 5 No. 1 (2024)
Publisher : FAI UIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56324/drs.v5i1.119

Abstract

The study of this article is the aspects of God in theological and plurality of beings by raising three sub-problems, namely: 1) theological views about God (nature, justice, power, and the absolute will of God; 2) the concept of plurality in terms of various aspects; and 3) analysis of the plurality of beings and the unity of Khalik in Islamic perspective. This type of research is a text study using content analysis techniques. The results showed that Mu'tazilah views that God as not having nature and human actions is the will of man himself as a manifestation of God's justice, because humans have freedom. While Ash'ariyah views that God has nature and human actions are manifestations of God's will. The plurality of beings is a necessity as well as sunnatullah. The rejection of the plurality of beings is the rejection of something that is supposed to happen and the disbelief of God's destiny. Plurality is not only an awareness of a diverse society, consisting of various tribes and religions, which only illustrates the impression of fragmentation. But the recognition of plurality must be accompanied by a deep awareness to jointly build a relationship based on appreciation for diversity. Muslims, as the majority of the nation quantitatively, must set an example in realizing unity, unity and peace in the midst of the plurality and diversity of this nation by referring to the Prophet himself.
Al-Nafs dalam Filsafat Islam: Kajian Kritis terhadap Pemikiran tentang Jiwa: Al-Nafs in Islamic Philosophy: A Critical Study of Thought about the Soul Salam, Andi Muhammad Ikbal; Huzain, Muhammad
Dirasat Islamiah: Jurnal Kajian Keislaman Vol. 5 No. 1 (2024)
Publisher : FAI UIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56324/drs.v5i1.120

Abstract

This study discusses a critical study of thoughts about the al-nafs (soul) in Islamic philosophy by focusing on three sub-problems, namely: 1) Muslim philosophers' thoughts about the al-nafs (soul); 2) study of the soul regarding the purpose of human life; and 3) thoughts about the soul in the tradition of Islamic philosophy. This type of research is a literature review with a philosophical approach. data collection methods using documentation and data analysis techniques using content analysis. The results show that the word of al-nafs (soul) in the Qur'an is sometimes interpreted as a spirit, and not vice versa, this shows that al-nafs (soul) originates from the spirit. The spirit is the essence and the soul is part of the spirit. The philosophy of al-nafs (soul) which was proposed by Muslim philosophers was a seepage of Greek philosophy which they then perfected with a normative theological approach (al-Qur'an and hadith). According to Muslim philosophers, the soul is a spiritual esoteric substance as a form for the body. The relationship of the unity of the soul with the body is an accidental unity, in which both stand alone and have different substances, so that the death of the body does not bring death to the soul.
Perspektif Metodologis Mengenai Puncak Capaian Sufistik: Methodological Perspectives on the Spiritual Attainment of Sufism Hasyim, Hasyim
Dirasat Islamiah: Jurnal Kajian Keislaman Vol. 5 No. 1 (2024)
Publisher : FAI UIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56324/drs.v5i1.121

Abstract

This study aims to analyze the peak of the achievements of a Sufi in his spiritual experience based on the phases that have been passed along with the method, as well as critically analyzing the practice of classical Sufi achievements that are realized in the modern era. This study is very important as a description of the relevance of classical methods in the modern era. This study found that Sufistic phases (maqamat) included: repentance, zuhd, fearfulness, patience, resignation, and willingness. The final maqamat will then appear mahabbah or ma'rifat depending on the Sufi experience, and the way the Sufi explains his Sufi experience. There are three methods of achieving Sufism, in sequence, namely takhalli, tahalli, and tajalli. The peak phases that have been reached by the Sufis include: mahabbah, ma'rifah, ittihad, and al-hulul. Zuhd life in the modern era can be carried out in crowded conditions, one can perfect morals and happiness by developing virtuous qualities as taught by religion. For example, patience, gratitude, sincerity, tawadu and fair in every activity.
Pemikiran Islam tentang Hubungan Negara dengan Agama: Islamic Thought on the Correlation between State and Religion Hamzah, Hamzah; Katu, Samiang
Dirasat Islamiah: Jurnal Kajian Keislaman Vol. 5 No. 1 (2024)
Publisher : FAI UIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56324/drs.v5i1.122

Abstract

This study discusses Islamic thought about the relationship between state and religion with sub-problems 1) a comprehensive understanding of the state and religion in the conception of Islam; 2) the views of the scholars regarding the correlation of religion and state; and 3) thoughts on reconciliation of Islamic and democracy. This research method is a literature review with a philosophical approach. The data collection method uses documentation and data analysis techniques using content analysis. The results of the study found that the state in the Islamic perspective is called al-bilad and its territory is called al-dawlah. The most important element in a country is religion itself which in Islamic perspective is called al-din and or al-millah. The scholars have different views on matters of state and religious relations. But from that difference, it can be formulated that the relationship between the state and religion is seen in the aspects of governance and democracy. Religion, in this case Islam, requires the formation of a state and gives concessions in terms of the form and technical arrangement of socio-political issues, the shape and composition of the state is not mandatory, which is important how to practice the values of the teachings of religion itself in a country. Thinking about the relationship between Islam and democracy, lies in the existence of Islamic principles about justice (al-‘adalah), freedom and equality (al-musawa), as well as upholding deliberation (al-syurah).

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