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Studia Sosia Religia: Jurnal Studi Agama-Agama
Published by Universitas Islam Negeri Sumatera Utara
ISSN : -     EISSN : 26222019     DOI : http://dx.doi.org/10.51900/ssr.v3i1
Core Subject : Religion,
Religion
Studia Sosia Religia: Jurnal Studi Agama-Agama memuat artikel yang berasal dari hasil penelitian studi agama dalam ragam lingkup kajian meliputi perbandingan agama, sejarah agama, agama dan politik, sosiologi agama, antropologi agama, agama dan isu-isu kontemporer, hubungan antaragama, toleransi agama, pluralisme, multikulturalisme, perdamaian dan kekerasan dalam agama.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 8 Documents
 1 
Search results for , issue "Vol 6, No 1 (2023)" : 8 Documents clear
REKONSTRUKSI TEORI AGAMA PRIMITIF DI ERA POSTMODERNISME Fitriani Fitriani
Studia Sosia Religia Vol 6, No 1 (2023)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v6i1.15231

Abstract

Every soul in the human person have great  curiosity about a substance that created them or a substance that is believed to have power which can also be interpreted as a ruling spirit. Therefore, various views arose regarding what is called primitive belief or religion. The history of the emergence of primitive religion is increasingly being discussed by thinkers in modern to postmodern times because the emergence of religion often becomes a science used as research material by academics. Various theories were put forward as material for finding factual data related to the early emergence of primitive religion. The method used in this study is the library study method, the data obtained through books, journals or research related to the reconstruction of primitive religious theory. This study uses an anthropological approach to religion which seeks to understand religion by examining forms of religious practice that grow and develop in the life of primitive society. The results of the research reveal the reconstruction of primitive religious theories, various forms of primitive religion, theories that gave rise to primitive religious beliefs, and the characteristics of primitive religious adherents to the reconstruction of views on primitive religion. The result of this discussion is that the theory regarding the emergence of primitive religion put forward by Eastern scientists often encounters many disputes with the ideas of Western Orientalists. Most western orientalists assume that primitive religion emerged at the very beginning of human civilization itself, although there are several western theories which say that what is meant by primitive humans is a society far from civilization. This proves the importance of studying the reconstruction of primitive religious theory in the postmodern era.
MEMBUMIKAN TEOLOGI ISLAM DALAM KEHIDUPAN BERAGAMA (PERSPEKTIF M ARKOUN) Zulkarnain Zulkarnain
Studia Sosia Religia Vol 6, No 1 (2023)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v6i1.15260

Abstract

Point inertia classical Islamic theology thought would appear in the realm of reality if the thought process faced with the reality or the reality of empirical social human life is always growing and developing in line with the growth of science and technology. Mohammed Arkoun is Algerian intellectuals who tried to reread the building of Islamic thought in comprehensive both involving thought kalam (theology), Sufism, jurisprudence, ethics and interpretation. In the Indonesian context, Arkoun thought first recognized in 1987 in a discussion on Empathy Foundation. Muhammad Nasir Tamara, who introduced first by writing an article entitled Mohammed Arkoun and Applied Islamology. In some writings about modernity, Arkoun does not explicitly formulate the constraints of modernity, let alone challenge under him. According to Arkoun, modernity can be divided into two groups, namely, modernity "material" and modernity "intellectual" or "cultural". The former means that much progress has occurred in the outer frame of the human form, while the latter includes the methods, analysis tools, and intellectual siakp which gives the ability to better understand the reality. One anxiety Arkoun against Islamic theological thought is the separation between Islam and Islam actual or conceptual separation between theory and practice which he said is the legacy of Descartes. Grounding Islamic theology in the context of modern life does require accurate strategies and methodologies. Arkoun effort in the context of building reconstruction of Islamic theological thought is one of the strategies
TINJAUAN SURAH AL-BAQARAH 221 TERHADAP RELEVANSI PERNIKAHAN BEDA AGAMA DI INDONESIA Bariki, Yusril; Afifah, Nur
Studia Sosia Religia Vol 6, No 1 (2023)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v6i1.18902

Abstract

Interfaith marriage is widely discussed and researched by kiyais or ustadz as well as scholars from various places. But none of the answers were lasting and the issues kept coming. By using the library research method or library research, it means collecting data using books or journals etc. It could be interpreted that related to interfaith marriages finds Surah Al-Baqarah: 221 that it is expressly prohibited, in the opinion that is pro-argument, that when you are not married it will have a worse impact, because you both like each other. As for the cons, they defended that in religious rules it is not permissible to marry someone who is not of the same faith.
MEMBUMIKAN TEOLOGI ISLAM DALAM KEHIDUPAN BERAGAMA (PERSPEKTIF M ARKOUN) Zulkarnain, Zulkarnain
Studia Sosia Religia Vol 6, No 1 (2023)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v6i1.18898

Abstract

Point inertia classical Islamic theology thought would appear in the realm of reality if the thought process faced with the reality or the reality of empirical social human life is always growing and developing in line with the growth of science and technology. Mohammed Arkoun is Algerian intellectuals who tried to reread the building of Islamic thought in comprehensive both involving thought kalam (theology), Sufism, jurisprudence, ethics and interpretation. In the Indonesian context, Arkoun thought first recognized in 1987 in a discussion on Empathy Foundation. Muhammad Nasir Tamara, who introduced first by writing an article entitled Mohammed Arkoun and Applied Islamology. In some writings about modernity, Arkoun does not explicitly formulate the constraints of modernity, let alone challenge under him. According to Arkoun, modernity can be divided into two groups, namely, modernity "material" and modernity "intellectual" or "cultural". The former means that much progress has occurred in the outer frame of the human form, while the latter includes the methods, analysis tools, and intellectual siakp which gives the ability to better understand the reality. One anxiety Arkoun against Islamic theological thought is the separation between Islam and Islam actual or conceptual separation between theory and practice which he said is the legacy of Descartes. Grounding Islamic theology in the context of modern life does require accurate strategies and methodologies. Arkoun effort in the context of building reconstruction of Islamic theological thought is one of the strategies
GERAKAN KULTURAL ORGANISASI ETNIS DI KOTA SINGKAWANG DALAM MEMBANGUN HARMONI BERSAMA Insani, Satya Putri
Studia Sosia Religia Vol 6, No 1 (2023)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v6i1.18899

Abstract

This study explores information about the cultural movement of ethnic organizations in the city of Singkawang in building harmony together. The existence of an organization like this is interesting to reveal, because Singkawang as a multi-ethnic city lives side by side with various tribes, the local community is very tolerant of its diversity. With diversity, cultural space really needs to be utilized in order to create inter-ethnic harmony in an effort to reduce conflict. This study uses Anthony Giddens' theory regarding social movements and is a type of field research (Lapangan). Researchers used a sociological approach, which is a type of qualitative research using descriptive methods. Data collected through observation techniques, interview guidelines and various scientific literature. Based on the results of the data obtained, this ethnic organization is one of the social movements proposed by Anthony Giddens which is carried out jointly by a group to achieve the same goal. The cultural movements of ethnic organizations in the city of Singkawang such as MABT, MABM, and DAD have the same goals and interests, namely to strengthen harmony and increase tolerance in the city of Singkawang so that harmony, peace and peace live through the applied cultures. First, the MABT cultural tradition of caring for tolerance and harmony by holding social service activities, then respecting each other at certain moments that become the culture of each religion such as: Chinese New Year, Cap Gomeh, Ramadan, and Christmas. In MABT, every problem is solved as a family. Second, MABM has the concept that if all ethnic religions run properly and correctly then there will be no clashes. to increase tolerance one must communicate frequently, through art, festivals, and mutual respect. while DAD is in maintaining harmony, namely coordinating, communicating across ethnicities and not acting on behalf of ethnicity and religion in solving problems. In addition to building harmony together, cultural movements are also a form of resilience between tribes, ethnicities, religions and even languages. One of the local cultures that cannot be separated from the customs of the people of Singkawang city is the installation and removal of decorations at the time of major celebrations.
KONSEP KEADILAN SOSIAL DALAM KITAB SUCI: STUDI KOMPARATIF DALAM AGAMA ISLAM DAN KONGHUCU Ashri, Zainul
Studia Sosia Religia Vol 6, No 1 (2023)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v6i1.18900

Abstract

Justice is something central, and to which society aspires greatly. Justice cannot be separated from the prevailing legal order. Society as implementers and observers of the legal order has benchmarks oriented to ethical values and morality that cause the legal order to be obeyed and even abandoned. In addition, social society is also governed by religious norms which are also the main reference in determining the good and bad of something. Each of the beliefs will teach its adherents to uphold the value of justice in life, both social life and state life. This paper tries to compare the concept of justice from Islam and Confucianism, therefore, this paper focuses on knowing what are the concepts of justice offered by Islam and Confucianism. With comparative literature study and analysis, as far as research on the concept of justice from Islam and Confucianism found several findings, including: Islam teaches the concepts of justice: trust, honesty and equality. Confucianism teaches the concepts: morality, honesty, love and public interest. At first glance, the concepts of justice offered by Islam and Confucianism almost all have something in common. But in addition, the striking difference from the concept offered by the two religions is related to the concept of amanah from Islam. This shows that Islam teaches everything based on science. Amanah in terms of language does mean trustworthy, but more deeply mandate requires a leader to have qualified knowledge. So that with his knowledge will give birth to love, honesty and equality.
MODERASI KERUKUNAN UMAT BERAGAMA DALAM MEWUJUDKAN HARMONI KERUKUNAN BERAGAMA DI INDONESIA PADA SERIAL KONTEN LOG IN PADA CHANNEL YOUTUBE DEDDY COUBUZIER Hidayatullah, Mahdi; Husna, Kania; Mahfuzah, Ghina Sofia
Studia Sosia Religia Vol 6, No 1 (2023)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v6i1.18901

Abstract

This research discusses the moderation of religious harmony in realizing religious harmony in Indonesia in the log in content series on Deddy Coubuzier's youtube channel. The main purpose of this research is to find out how religious harmony. This research method involves a qualitative analysis of content analysis of the religious harmony moderation material held by Deddy Coubuzier in the log in content series, including the content, approach, and views conveyed. The results show that with the moderate attitude promoted by the Indonesian people, all differences in religion will not be an obstacle to prioritizing brotherhood in humanity. The presence of the login content series hosted by Habib Ja'far and Onad is a refreshing sight that the beauty of human life in religious differences. Therefore, the role of various parties is needed, especially the government, religious leaders and community activists to continue to provide an understanding of the importance of respecting religious differences.
REKONSTRUKSI TEORI AGAMA PRIMITIF DI ERA POSTMODERNISME Fitriani, Fitriani
Studia Sosia Religia Vol 6, No 1 (2023)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v6i1.18832

Abstract

Every soul in the human person have great  curiosity about a substance that created them or a substance that is believed to have power which can also be interpreted as a ruling spirit. Therefore, various views arose regarding what is called primitive belief or religion. The history of the emergence of primitive religion is increasingly being discussed by thinkers in modern to postmodern times because the emergence of religion often becomes a science used as research material by academics. Various theories were put forward as material for finding factual data related to the early emergence of primitive religion. The method used in this study is the library study method, the data obtained through books, journals or research related to the reconstruction of primitive religious theory. This study uses an anthropological approach to religion which seeks to understand religion by examining forms of religious practice that grow and develop in the life of primitive society. The results of the research reveal the reconstruction of primitive religious theories, various forms of primitive religion, theories that gave rise to primitive religious beliefs, and the characteristics of primitive religious adherents to the reconstruction of views on primitive religion. The result of this discussion is that the theory regarding the emergence of primitive religion put forward by Eastern scientists often encounters many disputes with the ideas of Western Orientalists. Most western orientalists assume that primitive religion emerged at the very beginning of human civilization itself, although there are several western theories which say that what is meant by primitive humans is a society far from civilization. This proves the importance of studying the reconstruction of primitive religious theory in the postmodern era.

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