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REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir
Published by Institut Agama Islam Negeri Madura
ISSN : 27215962     EISSN : 2721768X     DOI : https://doi.org/10.19105/revelatia.v1i1
Core Subject : Religion,
Religion
REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir merupakan jurnal yang diterbitkan oleh Prodi Ilmu Al-Qur`an dan Tafsir Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol. 4 No. 2 (2023)" : 6 Documents clear
Menyikapi Tren Fast Fashion Perspektif Al-Qur’an (Analisis Maqāṣid Al-Qur’ān Ibn ‘Āsyūr) Nurhayati, Nurhayati; Afifullah, Afifullah
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 4 No. 2 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v4i2.8261

Abstract

The trend of fast fashion is one of the popular trends the public, especially among teenagers. They tend to follow these trends without seeing the benefits obtained. They usually buy an item spontaneously without planning so that it tends to give birth to a consumptive attitude. They will do all kinds of things to get the items they want. In addition, following fast fashion trends also has a negative impact on the environment. This article is literature research, using Ibn 'Āshūr's maqāṣid al-Qur'ān approach. It will elaborate on the interpretation of surah al-Anbiyā' (21) verse 37, al-Nahl (16) verse 78 and al-Hadīd (57) verses 20-21 and how to address the fast fashion trend from the Qur'anic perspective with Ibn 'Āshūr's maqāṣid al-Qur'ān analysis. The Qur'an provides a solution as one of the attitudes that can be done in dealing with the fast fashion trend that is rampant, namely: First, not being hasty (QS. al-Anbiyā' (21): 37). Second, examining on how much benefit will be obtained and how much harm will be caused (QS. al-Nahl (16): 78) in following the fast fashion trend. Third, adjusting the life style to the ability of self (QS. al-Hadīd (57): 20-21).
Konsep Ḥijāb dalam Al-Qur’an (Implementasi Semantik Toshihiko Izutsu Terhadap Kosakata Ḥijāb dalam Al-Qur’an) Farid Muhlasol
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 4 No. 2 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v4i2.9035

Abstract

The discussion about the term ḥijāb has recently become interesting because the debate about its meaning is ambiguous in the linguistic aspect. The search for the true meaning is necessary so that the meaning of the word ḥijāb does not deviate from its original meaning. For this reason, it is necessary to have a way to explore the meaning of the word ḥijāb through a semantic approach. This study used the library research method, which was the data collected from the library. The approach used in this research was Toshihiko Izutsu's Semantics, which is known as a technique to reveal the philosophy of life or world view of the Qur'an (weltanschauung) by analyzing key vocabulary in the Qur'an. This study draws the conclusion that the word ḥijāb and its derivations are mentioned in the Qur'an eight times as contained in QS al-A'rāf [7]: 46, QS Maryam [19]: 17, QS al-Isrā’ [17]: 45, QS al-Aḥzāb [33]: 53, QS Ṣād [38]: 32, QS Fusṣilat [41]: 5, QS asy-Syūrā [42 ]: 51, and QS Al-Muṭaffifīn [83]: 15. This study found two weltanschauung or views of life regarding ḥijāb, namely: 1) The view of ḥijāb ḥissi (can be seen by the five senses) is to do things that are forbidden by Allah SWT for women who are not mahrams and ḥub ad-dunya or love the world, and 2) The view of ḥijāb ma'nawī (cannot be seen by the five senses) is a disbeliever whose heart is closed from the guidance of faith and a servant's conversation with his Lord.
Muhammad Abduh's Adabî-Ijtima'î pattern in Tafsir al-Manar Akhmad Jazuli Afandi
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 4 No. 2 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v4i2.10340

Abstract

This article aims to examine in depth the style of interpretation of adabî-ijtima’î. Muhammad Abduh considered some books of tafsir at that time and earlier times to be arid and rigid, because many interpreters directed attention to linguistic technicalities without paying attention to social aspects and eventually moved away from the purpose of the Qur'an. Abduh gave a breakthrough to this problem by presenting the style of tafsir adabî-ijtima’î, which is a style of interpretation of the Quran whose presentation emphasizes the beauty of language (literature). At the same time, the description of the discussion is more directed at socio-cultural criticism and community improvement based on the hidayah of the Qur'an. This article is the result of library research using a descriptive-analytical approach. The ijtima'î style is a tafsir that emphasizes an in-depth study of social and socio-cultural conditions by finding social "pathologies" in a society, mufassir tries to dig up instructions or guidelines from the Qur'an to improve the social conditions of the community. This method aims to free the mind from the shackles of taqlid and improve the Arabic style.
Terapi Al-Qur’an untuk Menyembuhkan Penyakit: : Studi Living Qur’an dan Hadis Berdasarkan Pendekatan Fenomenologi Edmund Husserl Muttaqin, Khairul; Badri Amien, Ach; Wulandari, Suci
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 4 No. 2 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v4i2.10439

Abstract

Nowadays, there are several alternative treatments undertook by certain practitioners to cure a person's illness. The diseases they treat are physical or non-physical. Physical disease is a disease that can be identified by medical science, while non-physical disease cannot be identified by medical science, it is called a non-medical disease. Physical ailments are examined and prescribed by doctors or other health professionals to relieve or cure the ailments. On the other hand, non-physical ailments are given alternative treatments such as prayer or certain herbs. The problems investigated in this study are as follows. First, the phenomenon of Quranic therapy to cure physical and non-physical ailments in Sumenep. Second, the meaning of Quranic therapy to cure physical and non-physical diseases in Sumenep. Third, the view of phenomenological theory on Quranic therapy to cure physical and non-physical diseases in Sumenep. The phenomenological approach is used to analyze data about Quranic therapy to cure physical and non-physical ailments. The meaning or essence behind the phenomenon is analyzed by releasing the surrounding empirical data and situation. The results of this study are, first: Surah Muhammad is often used for the treatment of ailments by the Sumenep Pragaan community. Sick people are recited the surah in the hope that their illness will be cured. The reading of Surah Muhammad for treatment is sometimes collaborated with readings other than the Qur'an such as burdah, ratibul haddad, or shalawat nariyah. In addition to the tradition of reciting Surah Muhammad, there is also a ruqyah tradition for treatment. Ruqyah is the practice of Al-Qur'an therapy carried out by Jam'iyah Ahl al-Ruqyah Aswaja (JRA) Sumenep to treat physical and non-physical ailments suffered by people in Sumenep Regency. Ruqyah therapists recite selected verses in performing Quranic therapy. Second, the meaning of reciting the verses of the Quran for medical treatment or non-medical therapy is actually an intermediary. In other words, healing is not determined by these readings. Third, the final stage of Husserl's phenomenological analysis is transcendental reduction, understanding phenomena by tracing the roots in the consciousness that manifests itself so that pure existence or subjects can be found. The pure existence or subject of reciting surah Muhammad, Surah al-Falak, and other verses in the practice of ruqyah is the awareness that all these things are done for the sake of expecting the blessing of Allah SWT.
Dampak Riyāḍah Al-Qur’an Terhadap Santri : (Studi Kasus Pada Pondok Pesantren Asshiddiqiyah II Batu Ceper Tangerang) Fitriyani, Kurnia Nur; Ulinnuha, Muhammad
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 4 No. 2 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v4i2.10596

Abstract

In the complex challenges of modern times, the building of strong character and integrity is a top priority in pesantren-based education. This research is inspired by people who have finished reciting the Qur'an but might not be very good at memorizing the Qur'an.riyadah Al-Qur’an is a form of effort to maintain memorization of the Qur'an. This study provides an in-depth understanding of the practice of the riyadah of the Qur'an. The formulation of the problem in this study is how the genealogy of the Qur'an riyadah at the Asshiddiqiyah II Islamic Boarding School, how the practice of the Qur'an riyadah at the Asshiddiqiyah II Islamic Boarding School, and the impact of the Qur'anic riyadah on students at the Asshiddiqiyah II Islamic Boarding School. Then in this study using descriptive qualitative research with field research, which is a study that utilizes data sources using interview results. Initially, the genealogy that occurred began with students who had read the Qur'an 30 juz so as not to waste their memorization. Therefore, in order for students to get used to continuing to read and maintain memorization of the Qur'an, riyadah activities of the Qur'an are held. The practice carried out in the riyadah activities of the Qur'an is carried out individually by staying focused on reading the Qur'an in one day one khataman for 41 days. Then there is the effect that occurs when the riyadah of the Qur'an on the students of Asshiddiqiyah II Islamic Boarding School is different for each recipient. This research shows that the riyadah of the Qur'an that took place in Pondok Asshiddiqiyah II was good. Because Asshiddiqiyah II Islamic Boarding School is a modern Islamic boarding school located in the middle of the capital city but can bring Sufism teachings in it.
Komunikasi Bahasa Tubuh dalam Perspektif Al-Qur`an; : Studi Tafsir Al-Qur'ān Al-Aẓĭm dan Jāmi` Li Aḥkām al-Qur`ān Firdausa, Salsabila; Ania Zulita, Melisa
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 4 No. 2 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v4i2.10710

Abstract

In fact, communication affects every element of life, which makes it extremely vital. The process of conveying messages and gaining many meanings between two individuals is called communication. When it comes to communicating in day-to-day activities, body language accounts for 65% and verbal communication for 35%. In order to promote a sense of fraternity, this study aims to gather and examine passages from the Qur'an about body language communication in people. If we look at the actual facts, communication is one of the basic human needs that is very important. Even before humans could use words to communicate verbally, the process of communication was already taking place. Often, however, obstacles hinder effective communication. Mismatches between verbal and non-verbal messages can result in incomplete information and cause messages to be poorly understood. Therefore, it is important to educate about the importance of using effective body language, especially for communicators who often deliver messages directly. So in this study will be explained related to the importance of body language communication from the perspective of the Qur'an. The research methodology used in this study is qualitative research, which yields desk research with a sample size of ten thousand. The investigators also use the comparative method. The results of this study show that the ability to communicate in body language is present in Q.S. Abasa:1, Q.S. Al-Muṭaffifīn:30, Q.S. Al-Furqān:27, Q.S. Luqman:18–19, and Q.S. Al-Māidah:83. There are several categories of body language communication, such as facial, oral, facial, and oral.

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