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<![CDATA[Nilai Estetis Religius Tari Baris Kekuwung Di Desa Adat Sandakan ]]>
<![CDATA[Ida Bagus Gede Bawa Adnyana]]>;
<![CDATA[I Wayan Mastra]]>;
<![CDATA[Luh Putu Pancawati]]>
<![CDATA[ Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/vidyadarsan.v2i1.883
<![CDATA[Balinese culture today is the fruit of a very long historical process. The tracking of the history of Balinese Culture from archeological data shows that the people of Bali have developed their culture since the prehistoric period, namely the era of gathering, hunting, and farming and peaked at Bronze Age. The research used several methods, namely the methods of collecting data, interview and observation. The aim of the research is to find out the religious and aesthetic values of Baris Kekuwung dance. Baris Kekuwung dance serves as Tari Wali, because the dance is sanctified by the community of Sandakan customary village. The dance is only performed in a Balinese Hindu ritual called Mapag Toya at the village’s Masceti temple. The aesthetic values of Baris Kekuwung dance consist of the dance element and the element of its accompanying traditional music or gamelan. The religious values include philosophical values or Tatwa, spiritual values, dharma or truth and the values of rituals and ceremonies. Thus, it is absolute that the deed of humanity must follow the truth as explained in Sarasamuscaya religious. Moreover, the dance was born from the promise or vow of the local community in agriculture, particularly irrigation.]]>
<![CDATA[Filsafat Ketuhanan Dalam Kena Upanisad ]]>
<![CDATA[Gd Arya Krishna Duta Putra Tuboeh]]>;
<![CDATA[Nengah Sukmantara]]>
<![CDATA[ Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/vidyadarsan.v2i1.889
<![CDATA[Bali is an island in Indonesia which is famous for its culture, customs, arts, traditions, and natural tourism which is still preserved today. In addition, Bali is also an island where the majority of the population is Hindu. where Hinduism has a holy book called the Veda. This holy book has many parts that are countless. so that if we want to study these Vedas we must gradually start from studying Itihasa and Puranas. there is one of the Vedas called Kena Upanisad. where this book, is part of the Sama Veda book. this book describes the principles of divinity itself.]]>
<![CDATA[Chāndogya Upaniṣad: Pengetahuan Esensial Dari Veda ]]>
<![CDATA[Ni Made Sumaryani]]>;
<![CDATA[Ni Wayan Sri Rahayu]]>
<![CDATA[ Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/vidyadarsan.v2i1.885
<![CDATA[Vedo ‘khilo dharma mūlam… or the entire Vedic literature is the first/foremost source of dharma…. The Vedas are sacred teachings revealed by God through mahaṛsi. In the beginning, Vedic teaching was carried out based on the Parampara (disciplinary line) through the oral tradition passed down from generation to generation to siyanya. Hinduism has inherited many sacred texts that are truly glorious, the Upaniṣads are one of those sacred libraries in which there are teachings about Brahman and Ātman. The main object of this literature is an investigation into ultimate reality which reaches a step where it is wise and mature enough to cut itself off from all karma. The study of the Chāndogya Upaniṣad is essential as an early warning to humans that all pleasures and sufferings in the world are impermanent. Therefore, the Chāndogya Upaniṣad as one of the Upaniṣads describes the suffering felt by a person who is in a strange place (birth), he really hopes to return to his place of origin (Brahman). The human body is a luxury but worthless without the existence of ātman. The presence of ātman gives value to the body. When ātman is enveloped in worldly qualities, he will provide for the temporary needs of the body, he will work hard to eat and live.]]>
<![CDATA[Hubungan Agama Dalam Kehidupan Masyarakat Di Bali ]]>
<![CDATA[Kadek Widiastuti]]>
<![CDATA[ Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/vidyadarsan.v2i1.891
<![CDATA[Humans are individuals as well as social. Humans are called social. Because every human being cannot live alone without the help of others, other people who ask permission at this time are self-confident people, given that no human being is perfect, humans are created the most perfect of God's other creations. Mutual holding and helping saving between Gods represent a noble attitude that must be instilled in social life. In social life, human beings as social beings cannot be separated from the rules that apply to the area where they are. Discussing about society related to sociology, where sociology represents the study of society. In Indonesia, almost all people have a belief or belief, religious people admit having great strength because they believe in God.]]>
<![CDATA[Filosofi Dan Etika Hindu Dalam Pantangan Membaca Dan Menulis Pada Hari Suci Saraswati ]]>
<![CDATA[Putu Sabda Jayendra]]>
<![CDATA[ Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/vidyadarsan.v2i1.886
<![CDATA[The existence of a myth that has developed among Hindus in Bali regarding the prohibition of reading and writing on the holy day of Saraswati is still perceived by the Hindu community as something contradictory. Saraswati Day, as a holy day for the decline of knowledge, has restrictions on not reading and writing. This raises pros and cons among the Balinese Hindu community. Conservative community groups consider that this is a provision that cannot be questioned and criticized. But on the other hand, millennials who tend to be progressive are trying to criticize this. In fact, the prohibition of reading and writing on the holy day of Saraswati has a philosophy and ethical values which, when understood, will arrive at a meeting point between myth and rationality. Through this paper, we will discuss the philosophical meaning and ethical values of the prohibition of reading and writing on the holy day of Saraswati based on Hindu teachings]]>
<![CDATA[Konsep Monoteisme Dalam Ṛgveda (Kajian Konsep Ketuhanan Hindu Perspektif Vedic Hermeneutic) ]]>
<![CDATA[Ni Kadek Surpi]]>
<![CDATA[ Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/vidyadarsan.v2i1.892
<![CDATA[The Hindu concept of divinity is a fascinating discussion and always provokes a long debate. As the pioneers of Vedic studies in the modern age, Western writers have instilled that Hinduism adheres to a polytheistic system. It is considered a retarded ancient religion compared to the concept of Smith's religions that uphold monotheism, which is regarded as more plausible in the realm of modern human thinking. The Ṛgveda is the oldest text in human civilization, which is authoritatively considered to be the primary and first source of Hindu knowledge, including the concept of divinity. With the Vedic Hermeneutic pattern, this article examines the concept of monotheism in Ṛgveda, which is different from the concept of Western monotheism. The Ṛgveda clearly states that readers of the Vedas are not confused by the many Deities' names in the Vedas who control various regions and functions in the cycle of the cosmos.]]>
<![CDATA[Realisasi Diri Melalui Kontemplasi Menuju Śūnyātiśūnya Perspektif Vijñàna Bhairawa (Kajian Filosofi) ]]>
<![CDATA[Prasanthy Devi Maheswari]]>;
<![CDATA[Hari Harsananda]]>
<![CDATA[ Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/vidyadarsan.v2i1.881
<![CDATA[This article aims to know about how humans find a way to achieve their true Self. People with all their limitations try to understand what the real goal of life is. The goal of human life is not only to seek the happiness they feel by obtaining everything they want in this world, but that is actually beyond the earthly happiness. The goal is to achieve moksha or unite the Self (Ātman) with the Creator or God (Brahman). Another term also mentioned is that Ātman achieved liberation or release; The Ātman is free from all worldly attachment and escapes from the cycle of rebirth (punarbhawa). The efforts to achieve this ultimate goal are made by raising self-awareness towards godliness awareness which in this article is termed by achieving self-realization. This article uses the approach of literature studies with the philosophical methods, which is the interpretation about concept of self-realization by contemplating towards absolute voidness with the perspective of the holy scripture Vijñàna Bhairawa.]]>
<![CDATA[Pentingnya Berelasi Dengan Bhatara Hyang Guru Melalui Sanggah Kemulan Dalam Mencapai Kelepasan ]]>
<![CDATA[Kadek Yuli Wahyu Astini]]>
<![CDATA[ Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/vidyadarsan.v2i1.887
<![CDATA[To worship God Almighty and its manifestations, Balinese Hindu society is very synonymous with its sacred buildings. Where the holy building is a symbol as well as an intermediary medium for human communication with God. This makes holy places have a very important position in Hinduism. If in the community a holy place is called a temple. However, it is different in the household / family that the holy place is called Sanggah / Mrajan. In general, Sanggah is a holy place to worship God and its manifestations and the ancestors who have been purified. Therefore Sanggah / Mrajan is not only an intermediary medium between God and humans, but also as an intermediary medium for the Hindu community to communicate with their ancestors, one of which is through the Sanggah Kemulan. Every human being born in the world, of course, already has a debt called Tri Rna. Where the debt will be paid through Panca Yadnya. One of the debts that must be paid is Pitra Rna which is paid through Pitra Yadnya and Manusia Yadnya. To pay this debt every Hindu community always relates to Bhatara Hyang Guru through the Sanggah Kemulan. This is intended to establish a harmonious relationship between families who are still living with God and also their ancestors. So that because of this, humans will achieve happiness during their lifetime]]>
<![CDATA[Tarka-Vidyā Dan Vāda-Vidyā Dalam Sistem Filsafat Nyāya (Media Pencari Kebenaran Dalam Hindu) ]]>
<![CDATA[Dewi Yunairi]]>;
<![CDATA[Putu Dana Yasa]]>
<![CDATA[ Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/vidyadarsan.v2i1.882
<![CDATA[Nyāya Darsana's philosophy system is one of the six Hindu philosophy systems known as Sad Darsana. Nyāya philosophy becomes the basis of the six existing philosophy systems, because in the Nyāya philosophy system it discusses the general part of darśana (Philosophy) and discusses how to obtain truth through critical observation. The Nyāya philosophical system contains the teachings of Tarka-vidya (Science of debate) and Vada-vidya (Science of discussion) as a means of obtaining a truth. Debates, dialogues or discussions have been studied and implemented since time immemorial, this is shown through several sacred literature, the way of which is conveyed through the dialogue or discussion method, including the Bhagavadgita and several Upanisads which tell a teacher conveying knowledge to students. Tarka-vidyā and Vada-vidya become very important to understand because debate, discussion and dialogue cannot be avoided in life, as well as a medium for reaching a truth that can be accepted by logic.]]>
<![CDATA[Ketuhanan Dalam Siwa Siddhanta ]]>
<![CDATA[Luh Kartika Dewi]]>;
<![CDATA[Ni Putu Sinta Oktaviani]]>;
<![CDATA[Putu Eka Arsadi]]>
<![CDATA[ Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 1 (2020) ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja ]]>
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DOI: 10.55115/vidyadarsan.v2i1.888
<![CDATA[The journal entitled Deity in Siwa Siddhanta was chosen based on the author's idea, this journal is organized based on various understandings. This journal focuses on Shiva Siddhanta. Saiva Siddhanta is an understanding which contains the teachings of Lord Siva. In this journal, we review how the history of the development of Shiva Siddhanta from India to Indonesia, what are the sources of Shiva Siddhanta's teachings and how the application of Shiva Siddhanta in Bali. The author takes this title so that those who read this journal can understand the essence of the Divinity journal in Shiva Siddhanta. Hinduism in the archipelago or Hinduism in Bali is characterized by the Shiva Siddhanta sect. Although the teachings or sect of Siwa Siddhanta originated from India, in Bali, Siwa Siddhanta has united with the existing culture in the archipelago.]]>
