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Al-Mazaahib: Jurnal Perbandingan Hukum

almazahib
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Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta

ISSN : 23027355 EISSN : 28091019 DOI : -

Core Subject : Religion, Humanities, Social,

Religion Humanities Social Sciences

Al-Mazaahib adalah jurnal pemikiran hukum milik Jurusan Perbandingan Mazhab dan Hukum, Fakultas Syari’ah dan Hukum UIN Sunan Kalijaga Yogyakarta. Al-Mazaahib merupakan jurnal yang berisi atau memuat karya-karya ilmiah yang terkait dengan pemikiran-pemikiran di bidang hukum, baik hukum umum (positif) maupun hukum Islam. Keberadaan Jurnal Al-Mazaahib ini tentu sangat penting dalam menggali, memperkaya, dan mengembangkan pemikiran dan teori-teori hukum. Dengan demikian, Jurnal Al-Mazaahib ini akan memberikan kontribusi positif dalam memperkaya khazanah pemikiran di bidang hukum, baik hukum Islam maupun hukum positif.

Arjuna Subject : Ilmu Sosial - Hukum

Articles 177 Documents

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TANGGUNG JAWAB PIDANA KORUPSI RUMAH SAKIT Buamona, Hasrul
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 5 No. 2 (2017): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Hospital is an institution that provides health services both preventive, promotive, curative and rehabilitation to the public at large. In addition, the hospital is a solid institution of capital, technology and human resources, thus potentially causing problems both internally and externally. Hospitals were previously regarded as social institutions that provide medical assistance to the wider community, but at the present time the position of hospitals has undergone a change, formerly in the form of social institutions becoming corporate institutions that lead to the dominant health services seeking economic benefits. Problems that arise in the present moment, when a medical error occurs by a doctor or health care provider, the patient only demands a criminal doctor and never asks for corporate criminal responsibility. With this issue that makes the author to interested in assessing whether the hospital can be held accountable corporate criminal. So in the study of the authors obtained a conclusion that the hospital can be asked for criminal responsibility because the hospital as a corporation is a legal subject that has rights and duties as well as humans. In addition the legal doctrine of Vicaroius Liability and Strict Liability clarifies that the employer / employer who hires a worker / employee can be responsible as long as his / her relationship with the relationship in a hospital / corporation.Kata Kunci : Tanggung Jawab Pidana, Korporasi, Rumah Sakit

KONSEP KELUARGA MASLAHAH DALAM PANDANGAN NYAI MUDA PONDOK PESANTREN ALI MAKSUM KRAPYAK YOGYAKARTA Lailata, Afida; Ibrahim, Malik
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 2 No. 2 (2014): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Marriage is one of the Sunnah of the Messenger and the religious advice.Marriage in the Qur’an referred to as mitsaqan ghalizhan (grandagreement). However, today in most families, the marriage was impressedmerely as a means of getting descent and distribution of sexual libidoor impingement sheer lust. So the role of the family is considered notfunctioning as it should. Therefore, building a maslahah family is acentral element in Islam, because the family unit is the major joints ofsociety. According to the views of young Nyai from Boarding of KrapyakYogyakarta, in building maslahah family is not only a form of support inan effort to mature age of marriage, birth control or guidance of familysupport, but also efforts to improve the lives of the family concerned.There are two things to look for in this article, namely, first, about theconcept of maslahah family by young Nyai from Boarding of KrapyakYogyakarta. Secondly, the Islamic legal review of the concept of maslahahfamily in view of young Nyai from Boarding of Krapyak Yogyakarta.This paper is a research field with normative juridical approach. Whereis the primary source was obtained through interviews with three younghousekeeper at boarding school Krapyak Yogyakarta in 2013.

KONTRIBUSI HASAN HANAFI DALAM KAJIAN USHUL FIQH Mashduqi, Muhammad Anis
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 1 No. 1 (2012): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Hasan Hanafi is an expert on Islamic law who had the idea of reconstruction usul fiqh. Min Al-Nash ila Al-Waqi, written by him as the reconstruction effort, continuing the spirit of creativity, Al-Risala, Al-Mushtashfā and Al-Muwāfaqāt. Min Al-Nash ila Al-Waqi' written to undermine the claims of Islamic law to disappear the public good (al-mashāliħ al-' ammah). The entire reconstruction project of Hanafi had been referred as a result of application of the phenomenological method. Hanafi called tahlil manhaj al-khabarāt, comparable to manāhij al-ta'wil, manāhij al-nazhar, manāhij al-żauq, manāhij al-tahlil al-lughawī and other methods of classical Islamic creations. Through the philosophy of phenomenology, hermeneutics Gadamerian, Hanafi appreciate the application of the themes and traditions of thought, but in the context of Al-Quran and Al-Sunnah. Hanafi recommends usul fiqh as sacra hermeneutica, the specific case of general hermeneutics. Hanafi, divides methodological-epistemological consciousness of usul fiqh into three-dimensional consciousness; historical consciousness (la conscience historique), eidetic consciousness (la conscience eidetique), and the active awareness (la conscience active). Hanafi finds methodological shift that can be read from configuration changes chapter and logical structure of usul fiqh texts shift. This changes was seen in Al-Mustashfa, work of al-Ghazali (d. 505 H) and Al-Muwāfaqā,t work of Al-Syatibi (d. 790 H).

PENGGUNAAN OBAT PENUNDA HAID UNTUK BERPUASA RAMADHAN (PERSPEKTIF ULAMA NU DAN ULAMA SALAFI) Aswinda, Devi
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 8 No. 2 (2020): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Obat penunda haid secara medis mampu menunda datangnya haid dalam waktu yang relatif cukup lama. Obat tersebut dapat digunakan kaum wanita apabila hendak melakukan ibadah secara penuh seperti ibadah haji. Namun beberapa kalangan memanfaatkan obat penunda haid ini untuk kepentingan ibadah puasa Ramadhan, supaya sempurna amalan-amalan yang dilakukan selama bulan Ramadan. Penulis meneliti bagaimana pandangan Ulama NU dan Ulama Salafi, tentang pembolehan penggunaan obat penunda haid ini bagi perempuan yang akan melaksananakan ibadah Puasa Ramadan. Pilihan penulis kepada Ulama NU dan Salafi, karena dalam beberapa sikap ibadahnya, kedua kelompok tersebut cenderung memiliki perbedaan bahkan terkadang kontradiktif, meski tetap dalam koridor keislaman yang sah. Disamping itu penulis ingin mengetahui lebih jauh tentang proses dalam menentukan suatu hukum melalui dengan metode istinbat yang digunakan. Melalui teori Al-Ikhtilafu fi al-Qowaid alUshuliyah, penulis berusaha mencari titik temu atas perbedaan Kaidah Ushuliyah yang digunakan. Hasil dari penelitian ini adalah Ulama NU membolehkan wanita mengonsumsi obat penunda haid untuk menyempurnakan ibadahnya di Bulan Ramadhan. Dengan alasan menyempurnakan ibadah adalah hak setiap makhluk Allah, asalkan langkah yang ditempuh tidak membahayakan. Demikian Ulama Salafi, membolehkan wanita mengonsumsi obat penunda haid untuk berpuasa Ramadhan. Akan tetapi Ulama Salafi menyarankan untuk lebih baik meninggalkan dan tidak mengonsumsinya. Dengan asumsi bahwa mengonsumsi obat penunda haid seaman apapun tetap akan menimbulkan madharat bagi wanita yang mengonsumsinya.

KONSEP KETATANEGARAAN ISLAM MENURUT AL-FARABI DAN AYATULLAH KHUMAENI Abidin, Ahmad Zaenal
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 1 No. 2 (2012): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Discourse on whether Islam has a conception of the state system a topic that is always interesting to talk about. Basically constitutional Islamic political thought is divided into three periods, namely the classical period that lasted from the 7th century until the 13th century, a period that lasted from the mid-14th century until the 19th century, and the modern period that lasted from the 19th to the present. Al-Farabi was one of the first thinkers (classic) in the constitutional history of political Islam. He is the first Muslim political thinkers who seek confronts, tie, and then align the classical Greek political thought in Islam. On the other hand Ayatuallah Imam Khomaeni a thinker as well as political actors reperesentasi ketatanegraan Islam in the modern period. Imam Khomaeni is a major driving force of the revolution that occurred in 1979 in the State of the Mullahs of Iran. Al-Farabi in subdivision political theory asserts that the purpose of the establishment of the State is to achieve happiness. While Ayatollah Khomaeni constitutional political views politics as a business is achieving goals based on divine values or religious. Religion Islam is not separate from political life. because the State's duty is to uphold religion. That is why Islamic law to be the law of the State.

RELASI ANTARA FIQH DAN SAINS DI ERA MODERN: SEBUAH REFLEKSI EPISTEMOLOGIS Adib, Muhammad
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 2 No. 1 (2014): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Ibrahim Moosa in an article (2003) has stated that relationsbetween islamic law and science in classical era arguably quite strongand harmonious. But in the modern era, relations between both ofthem is getting away and no longer eviden). However, its seems thatMoosa assessment have to be reviewed. Because, in this modern erarelations between islamic law and science showing its integrated andinterconnectivited. Development of the modern astronomy, for example,showing a very strong epistemic coherence between islamic law andscience, because it runs in tandem with the development of science andtechnology that is so rapid and fast. This paper present to photographand mapping the relations between islamic law and science in moderntimes coherenly, though probably not be called complete. Mapping relationbetween islamic law and science will be based on regular epistemologicalislamic law toward science itself.

METODE IJTIHAD DALAM HUKUM ISLAM: Studi Pemikiran K.H. Ali Yafie dan H. M. Atho’ Mudzhar Amrullah, Muh. Jazuli
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 2 No. 2 (2014): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

The emergence of new ideas in the realm of thought and method of ijtihad that done by the jurists in through ijtihad is a necessity. In the midst of the problems of human life increasingly complex, the role of religious leaders in particular is very important in addressing any problems that occur. In this context appears K.H. Ali Yafie and HM Atho 'Mudzhar, which has its own characteristics and patterns of thought in the development of Islamic law. Conceptually K.H. Ali Yafie and Atho 'Mudzhar offers ideas and methods that Islamic law could dialectic with social reality and social unrest. KH Ali Yafie maintain the classic methods of the previous scholars who contextualize the social reality as fard kifayah and fard 'ain, Nask mansukh. While H.M. Atho 'Mudzhar in thought and method of ijtihad, see a product of Islamic law not only of social reality, but also as a product of social history, as well as the influence of socio-political and socio-cultural. Implications of methods and ideas K.H. Ali Yafie is open mindset and thinking among Muslims, so that critical thinking and rational discourse to grow and thrive, while the implications of the method and thought HM Atho 'Mudzhar, for a mujtahid can not deny the history and influence of socio-cultural and socio-politics that surrounded it.

HUKUM MENGUCAPKAN SELAMAT NATAL MENURUT YUSUF AL- QARADHAWI DAN SYAIKH MUHAMMAD IBN SHALEH AL- UTSAIMIN Sulaeman, Agus Arif
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 7 No. 2 (2019): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Seperti yang telah diketahui, Natal merupakan perayaan yang dilakukan oleh umat kristiani untuk memperingati kelahiran Isa al-Masih yang dilakukan setiap tanggal 25 Desember. Perayaan ini sering menimbulkan perdebatan di antara organisasi atau komunitas muslim. Pendapat pro kontra tentang mengucapkan selamat hari natal pun muncul dikalangan para pemikir dan tokoh Islam kontemporer, seperti halnya Yusuf alQardhawi dan Syaikh Muhammad Ibn Shalih al-Utsaimin. Menurut al-Qaradhawi tidak ada larang tersendiri baik itu atas nama lembaga ataupun diri sendiri untuk mengucapkan selamat hari Natal atau yang lainnya kepada umat non-muslim, terlebih lagi al-Qaradhawi juga menganjurkan untuk berlaku baik kepada umat non-muslim yang tidka berbuat dzalim kepada umat Islam. Sedangkan Syaikh Utsaimin mengharamkannya karena perbuatan demikian itu ditakutkan membuat senang kaum kuffar dan menyebabkan mereka semakin kuat, selain itu juga beliau menyebutkan bahwa dalam hal perbuatan itu terkandung pengakuan dan kerelaan terhadap simbol-simbol kekufuran. AlQaradhawi menggunakan kajian tafsir tematik dan metode istishlahi dalam mengistinabtkan permasalahan ini, juga menggunakan penalaran kebahasaan secara dalalah nash. Syaikh Utsaimin juga menggunakan kajian tafsir tematik, hanya saja beliau menggunakan metode lain dalam beristinbath yakni menggunakan metode mafhum mukhalafah dengan penalaran kebahasaan secara dzahir.

PEMBENTUKAN PEMERINTAHAN DARURAT REPUBLIK INDONESIA TAHUN 1948-1949 DALAM PERSPEKTIF FIQH SIYASAH DAN HUKUM TATA NEGARA Hilmatiar, Moch. H. Kharismulloh
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 3 No. 1 (2015): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

The formation of an emergency government of the Republic of Indonesia came from the Second Dutch Military Aggression on December 19, 1948 in Yogyakarta. In the aggression, President Sukarno and Vice President Mohammad Hatta taken prisoner by Dutch soldiers, causing a vacuum and paralysis of government. Before the Dutch prisoner, president has gave the a mandate to Sjafruddin prawiranegara, to form the Emergency Government, if the central government when it can no longer pass on its obligations. Sjafruddin prawiranegara located in Bukit Tinggi when the Dutch attack waged, not aware of the mandate, due to disruption of communication between Yogyakarta and Bukit Tinggi as a result of the Dutch attack. After knowing for sure captivity, then together civilian and military leaders in Central Sumatra, sjafruddin prawiranegara established the Emergency Government dated December 22, 1948. This study will discuss the PDRI according to the concept of the emergency state in perspective of fiqh siyasah and Constitutional Law. This study shows that the Emergency Government has played an important role in the framework of the struggle and the state administration during the Indonesian nation to maintain the independence of the Dutch Military Aggression II, especially in defending the existence of the Republic of Indonesia. Emergency Government struggle is inseparable from the process between diplomacy and the armed struggle, it is the process of the struggle waged to achieve the Emergency Government of the Republic of Indonesia sovereign. While legally, both from the perspective of the concept siyasah harbiyah in fiqh siyasah and Law of the State of Emergency in Constitutional Law, sjafruddin prawiranegara who served as Chairman of the Emergency Government between December 19, 1948 to the date of July 13, 1949 entitled referred to as the President of the Republic of Indonesia in emergencies.

TINDAK PIDANA KHALWAT DI NANGGROE ACEH DARUSSALAM DALAM PERPEKTIF HUKUM PIDANA INDONESIA Idaliyah, Siti
Al-Mazaahib: Jurnal Perbandingan Hukum Vol. 2 No. 1 (2014): Al-Mazaahib
Publisher : UIN Sunan Kalijaga Yogyakarta

Aceh is one of the regions in Indonesia which have the particularity in thefield of law, it can be seen from the Law No. 11/2006 on the Governingof Aceh. Therefore, the government of Aceh set Qanun as the rule of law inforce. Among the qanun are Qanun No. 14 of 2003 on action seclusion/nasty. Viewed from the perspective of Indonesian Criminal Code, thekhalwat is including violations seclusion immoral acts, as stated in Article532-536 of the Indonesian Criminal Code. Between Qanun seclusionwith the Criminal Code there are similarities in terms of the purpose ofpunishment. The general objective of both of this regulation is to providea deterrent punishment for the perpetrator and a lesson for others not to dothe same. However, there are differences between the provisions of Qanunseclusion with wanton violation of the Criminal Code, namely in terms ofthe type of punishment for violators of the offense and the law enforcement

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Mu'tashim Billah

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mutashim1992@gmail.com

Editorial Address
Universitas Islam Negeri Sunan Kalijaga, Jln. Marsda Adisucipto, Yogyakarta, Indonesia. Kode Pos 55281

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Daerah istimewa yogyakarta

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Mu'tashim Billah

Contact Email mutashim1992@gmail.com

Phone +6281213101465

Journal Mail Official mutashim1992@gmail.com

Editorial Address Universitas Islam Negeri Sunan Kalijaga, Jln. Marsda Adisucipto, Yogyakarta, Indonesia. Kode Pos 55281

Location Kab. sleman, Daerah istimewa yogyakarta INDONESIA

Abstract

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Contact Name
Mu'tashim Billah

Contact Email
mutashim1992@gmail.com

Phone
+6281213101465

Journal Mail Official
mutashim1992@gmail.com

Editorial Address
Universitas Islam Negeri Sunan Kalijaga, Jln. Marsda Adisucipto, Yogyakarta, Indonesia. Kode Pos 55281

Location
Kab. sleman,

Daerah istimewa yogyakarta

INDONESIA