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Nur Lailatul Musyafa'ah
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Ma'mal: Jurnal Laboratorium Syariah dan Hukum
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 27751333     EISSN : 27746127     DOI : 10.15642/mal
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice
Mamal Jurnal Laboratorium Syariah dan Hukum covers various issues on interdisciplinary Syariah and Law from Islamic history, thought, law, politics, economics, education, to social and cultural practices.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 5 Documents
 1 
Search results for , issue "Vol. 6 No. 3 (2025): June" : 5 Documents clear
Fatwa on Abortion in Thailand from the Maqāṣid al-Sharī‘ah Perspective Nugroho, Machrus Hakim; Iskandar, Muhammad Fajar; Laehkha, Aree; Syafaq, Hammis
Ma’mal: Jurnal Laboratorium Syariah dan Hukum Vol. 6 No. 3 (2025): June
Publisher : Laboratorium Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya (https://uinsa.ac.id/fsh/facility)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mal.v7i3.441

Abstract

Abstract: Abortion is a sensitive issue involving legal, religious, ethical, and health aspects. In Thailand, which has a minority Muslim community, the discourse on abortion has developed through the views of local clerics. This article aims to analyze the views of Thai scholars on abortion using the framework of maqāṣid al-sharī'ah. This research employs a normative by fatwa study approach. The primary source in this study is the fatwa of Ali Suasaming and the Pathum Thani Muslim Scholars Community on abortion. Data were obtained through fatwas, articles, journals and books that study abortion and maqāṣid al-sharī'ah. The results of the study show that the two fatwas generally agree that abortion after the blowing of the soul is haram because it is a violation of the human right to life. However, both provide legal leniency in emergency situations, such as if the pregnancy endangers the mother's life, using the rules of al-ḍarūrāt tubīḥ al-maḥẓūrāt and irtikāb akhaff al-ḍararayn. The Ali Suasaming fatwa emphasizes moral and spiritual aspects, while the Pathum Thani fatwa emphasizes the balance of law and benefits. Maqāṣid al-sharī'ah's analysis of these two fatwas shows that Islamic law on abortion in Thailand is oriented towards the benefit, moderation, and protection of life as a manifestation of the principle of raḥmatan li al-'ālamīn. Keywords: Fatwa, abortion, Thai scholars, maqāṣid al-sharī'ah.   Abstrak: Aborsi merupakan isu sensitif yang melibatkan aspek hukum, agama, etika, dan kesehatan. Di Thailand, yang memiliki komunitas Muslim minoritas, diskursus mengenai aborsi berkembang melalui pandangan para ulama setempat. Artikel ini bertujuan menganalisis pandangan ulama Thailand mengenai aborsi dengan menggunakan kerangka maqāṣid al-sharī‘ah. Penelitian ini adalah penelitian normatif dengan pendekatan studi fatwa. Sumber primer dalam penelitian ini adalag fatwa Ali Suasaming dan Pathum Thani Muslim Scholars Community tentang aborsi. Data diperoleh melalui fatwa, artikel, jurnal dan buku yang mengkaji aborsi dan maqāṣid al-sharī‘ah. Hasil kajian menunjukkan bahwa kedua fatwa secara umum sepakat bahwa aborsi setelah peniupan ruh adalah haram karena termasuk dalam pelanggaran terhadap hak hidup manusia. Namun, keduanya memberikan kelonggaran hukum pada kondisi darurat, seperti jika kehamilan membahayakan nyawa ibu, dengan menggunakan kaidah al-ḍarūrāt tubīḥ al-maḥẓūrāt dan irtikāb akhaff al-ḍararayn. Fatwa Ali Suasaming menonjolkan aspek moral dan spiritual, sedangkan fatwa Pathum Thani menekankan keseimbangan hukum dan maslahat. Analisis maqāṣid al-sharī‘ah terhadap kedua fatwa ini menunjukkan bahwa hukum Islam tentang aborsi di Thailand berorientasi pada kemaslahatan, moderasi, dan perlindungan kehidupan sebagai manifestasi dari prinsip raḥmatan li al-‘ālamīn. Kata Kunci: Fatwa, aborsi, ulama Thailand, maqāṣid al-sharī‘ah.
Implementing the Principle of Good Governance in Villages from the Perspective of Village Law Hayati, Siti Nur; Warjiyati, Sri; Al Maliki, Muhammad Alwi
Ma’mal: Jurnal Laboratorium Syariah dan Hukum Vol. 6 No. 3 (2025): June
Publisher : Laboratorium Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya (https://uinsa.ac.id/fsh/facility)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mal.v6i3.454

Abstract

This study explains that the implementation of good governance principles in village administration is a crucial foundation for establishing transparent, participatory, and accountable governance, while also promoting the integration of gender perspectives to achieve inclusive governance. The research analyzes the extent to which good governance principles have accommodated gender aspects in village governance policies and practices based on Law Number 6 of 2014 concerning Villages. This study employs a normative legal research method, using both statutory and conceptual approaches to analyze the application of good governance within the village governance system. The analysis primarily uses Law Number 6 of 2014 as the analytical tool. The findings reveal that good governance is a fundamental concept in establishing sound government. The principles of good governance, although unwritten, can in certain circumstances be drawn upon as applicable legal norms. When good governance is achieved, good government will follow. According to the Village Law, the application of good governance in the village governance system can be seen through implementing several principles, such as legal certainty, orderly administration, transparency, accountability, effectiveness, efficiency, public interest, local wisdom, and participation. However, alongside these opportunities, implementing good governance in village governance also faces various challenges. Opportunities include: a supportive legal and regulatory framework, the availability of village funds, a local culture that supports participation, and advances in information technology. The challenges include: limited human resource capacity, risks of corruption and abuse of power, low public participation, political interference and conflicts of interest, and unequal access to information technology.
The Views of Al-Hidayah Mosque Congregation on the Presence of Children in the Mosque from the Perspective of Maṣlaḥah Mursalah A'yun, Qurrota; Junaidy, Abdul Basith
Ma’mal: Jurnal Laboratorium Syariah dan Hukum Vol. 6 No. 3 (2025): June
Publisher : Laboratorium Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya (https://uinsa.ac.id/fsh/facility)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mal.v7i3.465

Abstract

Abstract: The presence of children in mosques is often a matter of debate in society. Its presence is considered to interfere with the solemnity of the congregation's worship, but on the other hand, prohibiting it can actually distance children from religious values. This article aims to analyze the presence of children in the mosque “al-Hidayah” in Geluran, Mloko, Sidoarjo, in relation to the theory of maṣlaḥah mursalah. This research employs a qualitative case study approach. Data collection was conducted through observation at the Al-Hidayah mosque and interviews with worshippers, mosque administrators, and children. The study's results showed that children's presence at the al-Hidayah Mosque was due to invitations from friends, parental orders, or the availability of activities in the mosque. This presence disturbs some pilgrims, while leaving others undisturbed. The presence of children in mosques aligns with the theory of maṣlaḥah mursalah, which defends the values of religion (hifdz al-dīn), education (hifdz al-aql), and the Islamic generation (hifdz al-nasl). In this case, the application of the principle of maṣlaḥah mursalah in the presence of children in the mosque is permissible on the condition that there is a good arrangement and guidance. Keywords: Maṣlaḥah Mursalah, children, mosque, worship.   Abstrak: Kehadiran anak-anak di masjid sering menjadi perdebatan dalam masyarakat. Kehadirannya dianggap menganggu kekhusyu’an ibadah jama’ah namun dalam sisi lain, melarangnya justru dapat menjauhkan anak-anak dari nilai-nilai keagamaan. Artikel ini bertujuan untuk menganalisis kehadiran anak-anak di masjid al-Hidayah Geluran Mloko Sidoarjo untuk dianalisis dengan teori maṣlaḥah mursalah. Penelitian ini adalah penelitian kualitatif dengan pendekatan studi kasus. Pengumpulan data dilakukan melalui observasi di masjid al Hidayah dan wawancara terhadap jama'ah, pengurus masjid, dan anak-anak. Hasil penelitian menunjukkan bahwa kehadiran anak-anak di Masjid al-Hidayah karena ajakan teman, perintah orang tua, atau karena ada kegiatan di masjid. Kehadiran tersebut membuat jamaah ada yang terganggu dan ada yang tidak terganggu. Kehadiran anak-anak di masjid sejalan dengan teori maṣlaḥah mursalah dengan mempertahankan nilai agama (hifdz al-dīn), pendidikan (hifdz al-aql) dan generasi Islami (hifdz al-nasl). Maka dalam hal ini, penerapan prinsip maṣlaḥah mursalah dalam hadirnya anak-anak di masjid adalah diperbolehkan dengan syarat adanya pengaturan dan bimbingan yang baik. Kata Kunci: Maṣlaḥah Mursalah, anak-anak, masjid, ibadah
Beauty Clinic Doctor's Views on Botulinum Toxin and Filler Injections from the Perspective of Qawā'id Fiqhiyyah Az Zahra, Rahma Hanim; Najie', Ilyu 'Ainun
Ma’mal: Jurnal Laboratorium Syariah dan Hukum Vol. 6 No. 3 (2025): June
Publisher : Laboratorium Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya (https://uinsa.ac.id/fsh/facility)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mal.v7i3.467

Abstract

Abstract: The Utilization of Botox and filler injections in beauty clinics is a subject of debate from both medical and Islamic legal perspectives. On the one hand, Botox and fillers are used for aesthetic purposes, such as reducing wrinkles and improving facial contours. On the other hand, they also have medical benefits, including overcoming hyperhidrosis and certain muscle disorders. This difference in purpose is what causes fiqh problems related to the halal status and validity of its use. This study aims to describe the views of beauty clinic doctors in Ponorogo on Botox and filler injections, and analyze them through the perspective of Qawā'id Fiqhiyyah. The method of this research is empirical juridical with a phenomenological approach. The data was collected through interviews, observation, and documentation. The analysis was carried out using the framework of Qawā'id Fiqhiyyah. The study's results reveal four categories of doctors' views: purpose-based/intended use, product-based halal, lifestyle trend-based, and public awareness-based. From the side of Qawā'id Fiqhiyyah, Botox and fillers are allowed if they are designed for treatment or legitimate needs, use halal ingredients, and are medically safe. However, its use solely for lifestyle or altering Allah's creation without shari'a reasons tends to be prohibited. Thus, the regulations pertaining to Botox and dermal fillers are contextual, depending on their purpose, ingredients, and impact on the patient’s well-being. Keywords: Botox Injections, Fillers, Beauticians, Qawā'id Fiqhiyyah.   Abstrak: Terdapat perdebatan tentang penggunaan injeksi Botox dan filler di klinik kecantikan dari aspek medis maupun hukum Islam. Di satu sisi, Botox dan filler digunakan untuk tujuan estetika seperti mengurangi kerutan dan memperbaiki kontur wajah; di sisi lain, keduanya juga memiliki manfaat medis, seperti mengatasi hiperhidrosis, dan gangguan otot tertentu. Perbedaan tujuan inilah yang menimbulkan problem fiqh terkait kehalalan dan keabsahan penggunaannya. Penelitian ini bertujuan untuk mendeskripsikan pandangan dokter klinik kecantikan di Ponorogo terhadap injeksi botox dan filler, serta menganalisisnya melalui perspektif Qawā‘Id Fiqhiyyah. Metode penelitian ini adalah yuridis empiris dengan pendekatan fenomenologis. Data dikumpulkan melalui wawancara,  observasi dan dokumentasi. Analisis dilakukan menggunakan kerangka Qawā‘Id Fiqhiyyah. Hasil penelitian menunjukkan empat kategori pandangan dokter, yaitu: berbasis tujuan/niat penggunaan, berbasis kehalalan produk, berbasis tren gaya hidup, serta berbasis kesadaran masyarakat. Dari sisi Qawā‘Id Fiqhiyyah, Botox dan filler diperbolehkan bila ditujukan untuk pengobatan atau kebutuhan sah, menggunakan bahan halal, serta aman secara medis. Namun, penggunaannya yang semata-mata untuk gaya hidup atau mengubah ciptaan Allah tanpa alasan syar‘i cenderung dilarang. Dengan demikian, hukum Botox dan filler bersifat kontekstual, bergantung pada tujuan, bahan, dan dampaknya terhadap kemaslahatan maupun kemudaratan pasien. Kata kunci: Injeksi Botox, Filler, Dokter Kecantikan, Qawā‘id Fiqhiyyah.
The Prohibition of Sexual Intercourse during Menstruation: An Interdisciplinary Study of Medicine, Fiqh, and Maqāṣid Al-Sharī'ah Rosyidah, Umi; Nashrullah; Al Banna, Ahmad Hasan; Hj Mohiddin, Hjh Mas Nooraini
Ma’mal: Jurnal Laboratorium Syariah dan Hukum Vol. 6 No. 3 (2025): June
Publisher : Laboratorium Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya (https://uinsa.ac.id/fsh/facility)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mal.v7i3.471

Abstract

Abstract: Menstruation is one of the crucial aspects in the study of women's jurisprudence that has legal implications for worship and marital relations. One of the prohibitions regulated in Islam is sexual intercourse during menstruation, which is explicitly explained in the Qur'an and hadith. This study aims to examine the prohibition from the perspective of medicine, fiqh, and maqāṣid al-sharī'ah. This research is a normative juridical study employing a literature review approach to classical Islamic references and contemporary scientific findings. This article finds that the ban on sexual intercourse during menstruation is not only based on sharia as a form of worship and prudence, but also has a strong medical basis. Medically, sexual intercourse during menstruation can pose various health risks, such as reproductive tract infections, fertility disorders, and an increased risk of transmission of sexually transmitted diseases. In fiqh, the prohibition is based on the Qur'an, hadith, and ijma'. From the perspective of maqāṣid al-sharī'ah, sexual intercourse during menstruation is contrary to the five principles of benefit. These findings demonstrate that Islamic teachings align with modern health principles, while also underscoring the importance of an interdisciplinary approach in comprehensively understanding Islamic law. Keywords:  fiqh, menstruation, intercourse, health, maqāṣid al-sharī'ah.   Abstrak: Menstruasi merupakan salah satu aspek penting dalam kajian fikih wanita yang memiliki implikasi hukum terhadap ibadah dan relasi suami istri. Salah satu larangan yang diatur dalam Islam adalah bersenggama saat haid, yang secara eksplisit dijelaskan dalam Al-Qur’an dan hadis. Penelitian ini bertujuan untuk menelaah larangan tersebut dari perspektif medis, fiqh dan maqāṣid al-sharī'ah. Penelitian ini adalah penelitian yiridis normatif dengan pendekatan studi literatur terhadap referensi keislaman klasik dan temuan ilmiah kontemporer. Artikel ini menemukan bahwa larangan bersenggama saat haid tidak hanya berlandaskan syariat sebagai bentuk ibadah dan kehati-hatian, tetapi juga memiliki dasar medis yang kuat. Secara medis, hubungan seksual saat haid dapat menimbulkan berbagai risiko kesehatan, seperti infeksi saluran reproduksi, gangguan kesuburan, dan peningkatan risiko penularan penyakit menular seksual. Secara fiqh, larangan tersebut didasarkan pada Al-Qur’an, hadis dan ijma’. Dalam perspektif maqāṣid al-sharī'ah, hubungan seksual pada masa haid bertentangan dengan lima prinsip kemaslahatan. Temuan ini menunjukkan bahwa ajaran Islam sejalan dengan prinsip-prinsip kesehatan modern, sekaligus menegaskan pentingnya pendekatan interdisipliner dalam memahami hukum Islam secara komprehensif. Kata Kunci: Fikih, haid, bersenggama, kesehatan, maqāṣid al-sharī'ah.

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