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ALIF LAM: Journal of Islamic Studies and Humanities @ Published by Sekolah Tinggi Agama Islam (STAI) Darul Kamal NW Kembang Kerang NTB Jln. Pariwisata Km1 Kembang Kerang Daye Aikmel NTB, Indonesia [83653]
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Alif Lam: Journal of Islamic Studies and Humanities
Published by SEKOLAH TINGGI AGAMA ISLAM DARUL KAMAL NW KEMBANG KERANG
ISSN : 27752461     EISSN : 27747093     DOI : https://doi.org/10.51700/aliflam.v1i1
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences Other
LĪF LĀM: Journal of Islamic Studies and Humanities is a journal that has been registered with E-ISSN 2774-7093, P-ISSN 2775-2461 and has been confirmed at The ISSN International Center published by the Darul Kamal Islamic School NW Kembang Kerang NTB. This journal was initiated on the basis of the idea of ​​how to integrate Islamic studies with other studies. In other words, a problem should be done with various scientific approaches. Therefore, this journal focuses on two categories, namely the results of research and the results of reviews [analysis] of theses, dissertations or books.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 70 Documents
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Tartib Al-ayat Wa Al-suwar : Kajian Pemikiran Imam Al-Zarqani Arifin, Zaenul; Wathani, Syamsul
Jurnal AlifLam Journal of Islamic Studies and Humanities Vol 2 No 1 (2021): Alif Lam
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (296.902 KB) | DOI: 10.51700/aliflam.v2i1.286

Abstract

The Qur'an is a miracle of the Prophet Muhammad SAW which was revealed to him gradually through the intermediary of the angel Gabriel, and certainly not in the form of a manuscript text that can be read and found as it is today. However, in its development the Qur'an went through many phases such as the Qur'an orally, the codification period to the period of perfecting punctuation, diacritics to the composition of the verses and letters. This research departs from the differences of opinion among scholars in responding to the process of collecting the Qur'an to the stage of compiling verses and letters in the Qur'an. -verse Wa Al-suwar and what are the implications of Tarti>bul Al-ayat wa Al-suwar on the authenticity of the Qur'an. So this study aims to answer these two problems. The nature of this research is qualitative and uses the Interpretative-analytical method, namely by collecting the results of the interpretation or opinion of a character by impressing on a theory. The data obtained will be analyzed according to scientific theories with the provisions of analytical guidelines and according to the rules of writing scientific papers. The results of this study indicate that the arrangement of the verses of the Qur'an is already a provision from the Prophet while the arrangement of the letters is partly tauqifi and partly ijtihadi.
SEMIOTIKA SEBAGAI PENDEKATAN TAFSIRS: Telaah atas Pemikiran Mohammed Arkoun Ramdhani, Sufrianti; Said, Muhammad Said
Jurnal AlifLam Journal of Islamic Studies and Humanities Vol 2 No 1 (2021): Alif Lam
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (555.879 KB) | DOI: 10.51700/aliflam.v2i1.287

Abstract

Al-Qur'an al-Karim is an eternal Islamic miracle and its miracles are greatly strengthened by the evidence described through many approaches, one of which is the scientific approach and the semiotic approach. It was revealed by Allah to the Messenger of Allah to bring people out from darkness to light, and to guide them to the straight path. The research departs from the many developments of methods and approaches that are so diverse in the interpretation of the Qur'an, thus forming a debate among commentators. This study is essentially an attempt to find out how semiotics is a method of approaching interpretation in Arkoun's thinking and how to apply semiotics in the interpretation of the Qur'an. This study aims to answer these two problems, this research is a library research using qualitative methods and descriptive analysis, namely by reading it over and over again, then looking for various relevant literature sources. The data obtained will be analyzed according to scientific theories with the provisions in the analysis guidelines and according to the rules of the author of the scientific work used. The results show that semiotics, when associated with the Qur'an as a text manuscript (verses), then the Al-Qur'an is a holy book text that is packaged in Arabic which is a code or symbol that contains multiple dimensions of meaning. . Therefore, the Qur'an as an Arabic text is a series of signs that can be studied, analyzed and interpreted using a semiological approach. That is why, the Qur'an in semiotics is the basic units called sign verses). Signs in the Qur'an are not only the smallest parts of its elements, such as: letters, words and sentences, but the totality of structures that connect each element is included in the category of signs of the Qur'an. This shows that the entire existence of the Qur'an is a series of signs that have meaning.
HERMENEUTIKA AL-QUR’AN Al-SYATIBi : Metode Tafsir Al-Qur’an dengan Maqashid al-Syari’ah Ahzaniah, Ahzaniah; Nursyamsu, Nursyamsu
Jurnal AlifLam Journal of Islamic Studies and Humanities Vol 2 No 2 (2021): Alif Lam
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (419.265 KB) | DOI: 10.51700/aliflam.v2i2.288

Abstract

The Qur'an with the basic assumption as the idea of ​​God that is eternal, universal, and trans-historical, when it has to be communicated to humans who live historically, then the basic content of the Qur'an must of course adapt to the character of the Arabic language and culture that was a historical reality at the time. The research departs from the many developments of methods and approaches that are so diverse in the interpretation of the Qur'an, so that it often causes debate among commentators. This study is basically an attempt to find out how maqa>shid al-Shari>'ah hermeneutics is a method in the interpretation of the Qur'an and how to apply maqa>shid al-Shari>'ah in the interpretation of the Qur'an. . This study aims to answer these two problems. The nature of this research is qualitative and uses the hermeneutical-analytic method, namely by analyzing the data in the hermeneutic circle and then drawing various conclusions. The data obtained will be analyzed in accordance with scientific theories with the provisions in the analysis guidelines and in accordance with the rules of writing scientific papers. The results show that the maqa>shid al-Shari>'ah hermeneutic method in interpretation cannot ignore three important horizons in hermeneutics, namely text, author, and reader. So the resulting form of interpretation will not only reveal the meaning of the text but will emphasize maqa>shid. While in the application, namely with ta'li>li and istisla>hi patterns. The pattern is considered by the qiya>s and maslaha>h mursala>h methods in ushu>l fiqh.
ASPEK HERMENEUTIKA TAFSIR AL-QUR’AN: Studi Kitab Tafsir Jalalain Rusli, Rusli; Yunus, Muhammad
Jurnal AlifLam Journal of Islamic Studies and Humanities Vol 2 No 2 (2021): Alif Lam
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (276.869 KB) | DOI: 10.51700/aliflam.v2i2.289

Abstract

Al-Qur'an always fits in every time and place, in the development of human life it seems as if it challenges the Qur'an to remain the same and go together, so Hermeneutics is promoted to be one of the methods in interpreting it. This thesis study aims to answer two problems, namely how the Hermeneutics method in Jalalain's interpretation and the form of Hermeneutics analysis in Jalalain's interpretation. This research is a library research, and uses the hermeneutic-analytic method, namely by analyzing the data in the hermeneutic circle and then drawing various conclusions. The data to be obtained will be analyzed in accordance with scientific theories with the guidelines provided in the analysis guidelines and in accordance with the rules of writing scientific papers. The results showed that the hermeneutic method in Jalalain's Tafsir in interpretation cannot be separated from three elements, namely: text, author, and reader. So the form of interpretation that results does not only rely on the sound of the text but places more emphasis on the analysis of the verses of the Qur'an related to the use of hermeneutics in Jalalain's Tafsir.
PEMIMPIN NON-MUSLIM DALAM WACANA TAFSIR: Studi Komparatif Tafsir Al-Misbah dan Ibnu Katsir Mahmudah, Zohratul; Tarmizi Tahir, Muhammad
Jurnal AlifLam Journal of Islamic Studies and Humanities Vol 2 No 2 (2021): Alif Lam
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (490.476 KB) | DOI: 10.51700/aliflam.v2i2.290

Abstract

This study discusses non-Muslim leadership which is a problematic issue in the context of relations between religious communities in Indonesia, especially for Muslims in carrying out socio-political-religious relations with non-Muslims. The problematic issue of non-Muslim leadership lies in the state constitution which allows it but the religious constitution (based on the textuality of the Qur'an) prohibits it. This study focuses on two problems, first, how is the interpretation of surah al-Maidah verse 51 on non-Muslim leadership? Second, how is the interpretation of surah al-maidah verse 51 in the context of Indonesia (M. Quraish Shihab) and the Middle East (Ibn Katsir)?. This research is a library research using the maudu'i (thematic) method, with a descriptive analysis approach, namely by describing or outlining the interpretations and opinions of the mufassirs about non-Muslim leadership in surah al-maidah verse 51, then the data collected obtained will be analyzed. Based on the research above, this research can be concluded that; M. Quraish Shihab in interpreting the verse (prohibition) of non-Muslim leadership (QS. Al-Ma'idah: 51) is contextual, or in other words the verse is understood as sociological and not theological. Therefore he allowed the leadership of non-Muslims. In contrast to Ibn Kathir because his approach is more inclined to use language and history, he is more textual.
Manuskrip Al-Qur’an di Masjid Agung Jamik Singaraja Bali: Kajian Filologi al-Qur’an Syariin, Ahmad; Jamaluddin, Jamaluddin
Jurnal AlifLam Journal of Islamic Studies and Humanities Vol 2 No 2 (2021): Alif Lam
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2270.153 KB) | DOI: 10.51700/aliflam.v2i2.291

Abstract

The tradition of writing manuscripts began during the development of Islam that occurred in various regions of the archipelago since 5 centuries ago. The distribution of this manuscript writing occurred evenly throughout the archipelago, from Aceh, Kalimantan, Sulawesi, Java, Maluku, to Bali and Lombok. The study of the Qur'an manuscript in one area in Bali uses a philological approach. Philology is a scientific discipline that examines handwritten manuscripts or manuscripts (manuscripts), both their physical existence and their contents that provide various information about the culture of a society that made them according to their era. The purpose of this study is to understand the characteristics of the Qur'anic manuscripts and aspects of the Qur'anic manuscripts at the Jami' Singaraja Mosque. With a qualitative research method of philological and codicological approaches that examines seven manuscripts, it is concluded that there are various variations in the shape and condition of the manuscripts, the type of paper used, the thickness of the manuscripts, calligraphy/khat, illumination and so on related to the manuscripts being studied. Of the seven manuscripts of the Qur'an, some are equipped with prayers, both prayers found at the beginning of Surah at-Taubah, or prayers for completing the Qur'an. However, in this prayer category, not all of them are in the mushaf. The prayer writings at the beginning of Surah at-Taubah are only manuscripts A, manuscripts D, and manuscripts G. While the prayer for completing the Qur'an is only found in manuscripts C and manuscripts F. In addition, there are several aspects found, namely aspects of Rasm, Aspects of Waqf, Aspects of Tajweed, and Aspects of the division of texts (Hizb). First, in terms of the use of rasm, almost all of the manuscripts use rasm imla'i, it's just that there are some words in these manuscripts which are generally written in the Ottoman rasm, for example the word az-zaka>ta, all the manuscripts use the Ottoman rasm. In terms of the use of waqf punctuation marks, it only shows some signs, as stated in manuscripts A and B, which only contain mutlaq and jaiz waqaf marks for manuscript A and the addition of waqaf tam for manuscript B. As for the end sign of a verse using a circle that varies. In terms of text distribution, it includes juz', rubu', nis}f, s^mumun, and maqra'
Homoseksualitas: Pelanggaran terhadap Fitrah Kemanusiaan: Studi Komparasi Kitab al-Qur’an dan Alkitab Siti Maryam
Alif Lam: Journal of Islamic Studies and Humanities Vol 2 No 2 (2022): Alif Lam: Journal of Islamic Studies and Humanities
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/aliflam.v3i1.292

Abstract

The issue of morality about homosexuals cannot be separated from the pros and cons. In Indonesia, this issue is still a hot topic of discussion among religious people. Some community members and religious leaders strongly reject homosexual behavior and others accept and provide support for homosexual perpetrators. Support for homosexuals comes from several Islamic religious leaders, according to him, the current rejection of homosexual behavior is essentially not purely Islamic. Likewise, with support from Christian religious figures, the leadership of the Vatican Catholic Church conveyed the statement that homosexual perpetrators are children of God who have rights in a family. The purpose of this paper is to complete the study of moral issues that develop in society, especially about homosexuality. There are three questions posed in this paper. First, how is homosexual behavior in the view of the holy scriptures of Muslims and Christians? Second, why does God punish people who behave homosexually? Third, how is the response to the perpetrators of homosexuality in today's life?. Of these three questions, the focus of the study in this paper is to present a historical picture of the Prophet Lut from the perspective of Islam and Christianity. After the data in question is obtained, then they are compared to see the similarities and differences. And in order to ground the text of the scriptures, the historical meaning of the people of the Prophet Lut in today's life is an important thing that needs to be known
Pembacaan Makna Nusyūz Dalam Tafsir Jami’ Al-Bayan Dan Al-Qur’an Al-Azhim Muhaini Hidayatullah; Siti Asiah
Alif Lam: Journal of Islamic Studies and Humanities Vol 2 No 2 (2022): Alif Lam: Journal of Islamic Studies and Humanities
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/aliflam.v3i1.293

Abstract

This research is an attempt to find out how At-Tabari and Ibn Kathir's views on nusyūz. This started from the many understandings circulating in the community that the problem of nusyūz was only shown and questioned to women (wives). The understanding that tends to be textual in Surah An-Nisa verse 34 is often used as an excuse as an excuse to commit acts of violence against women, both physically and psychologically. While the reading in another verse, namely in Surah An-Nisa verse 128 shows that husbands can also do nusyūz. From this study, it shows that At-Tabari in the book Jami' Al-Bayan and Ibn Kathir in Tafsir Al-Qur'an Al-Azhim argues that either wife or husband nusyz is a form of hatred for a partner and leaves the obligations that have been set in domestic life. , and the completion of the wife's nusyūz is that there are three stages, namely advising, separating beds and hitting. while the settlement of husband's nusyz is by peace, then it is necessary to re-read the nusyz concept referred to by using the theory of gender equality in order to find an impartial understanding.
Kritik Terhadap Cara Memuji Peserta kompetisi Hafiz Indonesia: Kontekstualisasi Hadis tentang Larangan Memuji Muhammad Atiq
Alif Lam: Journal of Islamic Studies and Humanities Vol 2 No 2 (2022): Alif Lam: Journal of Islamic Studies and Humanities
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/aliflam.v3i1.294

Abstract

Talking about praise, then the problem cannot be separated from the greatness and excellence of a person. In Islam, giving praise for one's superiority is not prohibited, even the Prophet SAW. often also praise his friends. However, there are limitations that need to be considered, if praising will cause ujub and arrogance in the person being praised then this is prohibited in Islam. The purpose of writing this article is to find out the hadiths about the prohibition of praising, holistic studies, hadith messages, and their implementation in the Hafiz Indonesia competition organized by the RCTI program. The existence of a hadith regarding the prohibition of excessive praise should be applied in the program so that participants and their families who take part in the competition avoid being arrogant and arrogant.
Hadis DAIF dalam Permasalahan Hukum Islam menurut Abu Hanifah Erpin Evendi
Alif Lam: Journal of Islamic Studies and Humanities Vol 2 No 2 (2022): Alif Lam: Journal of Islamic Studies and Humanities
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/aliflam.v3i1.295

Abstract

Hadis sebagai sumber ajaran Islam kedua (the second texts) muatannya berisikan tentang doktrin, perintah, larangan, etika dan tuntunan kehidupan manusia. Semua itu terangkum dalam matan atau redaksi hadis. Agar isi teks sebuah hadis benar-benar dapat dipertanggungjawabkan sebagai argumentasi hukum maka sanad hadis yang menjadi barometernya. Kesahihan matan tidak mesti berbanding lurus dengan kesahihan sanad, keduanya tidak dapat dipisahkan, ibarat dua sisi mata uang kalau dihilangkan sisi satunya, maka uang tidak ada nilainya

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