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Deflit Dujerslaim Lilo
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KAMASEAN: Jurnal Teologi Kristen
Published by Institut Agama Kristen Negeri Toraja
ISSN : 27228657     EISSN : 27228800     DOI : https://doi.org/10.34307/kamasean.v1i1
Core Subject : Religion,
Religion
KAMASEAN: Jurnal Teologi Kristen, terbit dua kali setahun. Tim editorial menerima dan menerbitkan naskah hasil penelitian untuk kategori: 1. Teologi Multikultural 2. Teologi Biblika Kontekstual 3. Pembangunan Jemaat 4. Sejarah Kekristenan 5. Misi Gereja
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 70 Documents
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Restoring truth: The biblical homily role amidst pragmatic challenges of congregation life Julius Stefanus Sibagariang
KAMASEAN: Jurnal Teologi Kristen Vol. 6 No. 2 (2025): December
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/kamasean.v6i2.397

Abstract

Homilies in the Church cannot be separated from the concrete challenges faced in the life of the congregation. One of the major challenges confronting contemporary homiletics is the growing dominance of pragmatism in congregational life, where preaching is often expected to address immediate needs, interests, and practical concerns rather than to proclaim biblical truth. In such a context, the congregation tends to evaluate homilies based on their usefulness or relevance to daily life, rather than their faithfulness to the truth of God’s Word. This tendency risks reducing biblical homilies to motivational or problem-solving speeches, thereby weakening their theological depth. This article aims to analyze how pragmatic orientations influence the reception and content of homilies within congregational life and to explore ways in which homiletic practice can respond critically to these challenges. Drawing on biblical foundations and Pauline homiletic perspectives, the study seeks to restore the essential role of homilies as faithful proclamations of divine truth. Ultimately, this article contributes to contemporary homiletic discourse by offering theological and practical insights to ensure that biblical and Pauline homilies remain rooted in God’s truth while engaging meaningfully with the real-life challenges of the congregation.
Reformed theology from Luther’s era engages digital-age challenges in twenty-first-century theological discourse within global contexts Yanni Paembonan; Stevri P. N. Indra Lumintang
KAMASEAN: Jurnal Teologi Kristen Vol. 6 No. 2 (2025): December
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/kamasean.v6i2.403

Abstract

This research aims to build a dialogue between 16th-century Reformed theology and the challenges of 21st-century theology, especially in the context of the metaverse Church. The primary concern highlighted is the emergence of metaverse churches, which undermine the principle of physical communion within the Church.  Consequently, how can principles of the Reformation, particularly the five Solas, offer a theological foundation for the Church to address digitalization in the context of metaverse churches, a significant theological challenge of the 21st century? Through historical-theological studies employing a qualitative approach and the serialization method. The concept of the metaverse Church presents opportunities to reach broader audiences, especially younger generations, yet it also risks diluting the sense of sacredness and physical community. The principle of sola Scriptura can serve as a basis for evaluating the use of technology in worship, while sola Fide and sola Gratia reaffirm the grace of salvation. Solus Christus emphasizes the centrality of Christ in the Christian faith, and soli Deo gloria directs faith life and counters moral relativism in the digital age. Thus, the spirit of the Reformation can provide a theological foundation for the Church to navigate modern challenges while preserving its faith identity.
From heresy to liberty: The political trajectory of Unitarian theology and its contemporary relevance Gilbert Timothy Majesty; Demsy Jura; Dirk Roy Kolibu
KAMASEAN: Jurnal Teologi Kristen Vol. 6 No. 2 (2025): December
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/kamasean.v6i2.406

Abstract

This study analyzes the political trajectory of Unitarian theology from heresy to liberty and its contemporary relevance. Employing a qualitative descriptive analysis method, the findings reveal: The Origin and Development of Unitarianism, tracing its roots from early anti-Trinitarian thought (such as Arianism) to its crystallization during the Reformation through figures like Michael Servetus, and its evolution into a liberal movement in America. The Theological and Political Conflict with Trinitarianism is multidimensional; the rejection of the Trinity was perceived as a challenge to both ecclesiastical and state authority, inciting persecution and influencing political stability. Religious Freedom in the Modern Era demonstrates a paradigm shift: from a persecuted minority, Unitarianism became an architect of religious freedom thought and the separation of church and state, particularly within the Enlightenment and American constitutional contexts. The Socio-Political Implications of its doctrine are significant, fostering democracy, pluralism, social justice, and rational education. The response of the Orthodox or Catholic Church consistently rejects Unitarianism as a modern form of Arianism that threatens orthodoxy and social order. The study concludes that Unitarianism’s journey is not merely a theological evolution but a dynamic reflection of the dialectic among religious belief, political power, and civil liberty in Western history, while also offering a critical lens for understanding challenges to religious freedom in states with institutionalized theological orthodoxy.
The impact of applying the principles of Proverbs 3:1-8 on relationship harmony in Christian families Henry Ekacahya Putra
KAMASEAN: Jurnal Teologi Kristen Vol. 6 No. 2 (2025): December
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/kamasean.v6i2.483

Abstract

This study examines the impact of implementing the principles of Proverbs 3:1–8 on the development of harmonious relationships within Christian families. Employing a qualitative case study approach supported by descriptive and comparative quantitative analysis, the research involved 15 Christian families who consistently practiced these biblical principles over twelve months. Data were collected through structured interviews, family harmony surveys, observational logs, and self-assessment questionnaires, enabling triangulation of spiritual practices and measurable relational outcomes. The findings reveal six major transformative impacts supported by quantitative indicators. The application of the principle of obedience (Prov 3:1–2), the practice of love and faithfulness (Prov 3:3–4), the reliance on God in decision-making (Prov 3:5–6), the cultivation of spiritual humility (Prov 3:7–8), also the practical embodiment, established a stable family value system, reflected in the adoption of daily family Bible reading rituals by 86% of participants, which corresponded to a 78% increase in perceived family cohesiveness. Finally, a holistic transformation was observed across three key dimensions: a shift from a busyness-oriented lifestyle to a God-centered family orientation (89%), from individualistic patterns to faith-based communal living (82%), and from doctrinal knowledge to lived faith practice (91%). Quantitatively, the overall Family Harmony Index (measured on a 10-point Likert scale) showed a statistically significant improvement, rising from a pre-intervention mean score of 5.2 to 8.7 after twelve months of consistent application, representing a 67% relative increase.
A postcolonial critique of John Warneck and the Batak religious identity Bonnarty Steven Silalahi
KAMASEAN: Jurnal Teologi Kristen Vol. 7 No. 1 (2026): June
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/kamasean.v7i1.540

Abstract

This study examines Johannes Warneck’s theological and anthropological interpretation of Batak indigenous religion as heathenism within the broader framework of colonial mission discourse. The research aims to evaluate whether Warneck’s category of heathenism adequately represents Batak religious identity or instead distorts it through a theological-civilizational hierarchy. Methodologically, the study employs qualitative textual analysis of Warneck’s The Living Christ and Dying Heathenism, read through a postcolonial hermeneutical lens and compared with historical and ethnographic scholarship on Batak religion, cosmology, and customary law. Theoretically, the study engages with postcolonial criticism and biblical models of contextualization, especially Acts 15 and Acts 17, to assess the relationship between Gospel proclamation and local culture. The findings show that Warneck construed Batak religion as estrangement from God, bondage to spirits, moral deficiency, and spiritual degeneration, while Batak society in fact possessed coherent religious concepts, ritual structures, and customary legal institutions. The study concludes that a contextual and redemptive missiology offers a more adequate framework, one that preserves Christian theological conviction while taking local identity and cultural forms seriously.
The retteng as grief therapy: Pastoral approach in the context of Toraja culture Ismail Banne Ringgi'
KAMASEAN: Jurnal Teologi Kristen Vol. 7 No. 1 (2026): June
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/kamasean.v7i1.503

Abstract

Death frequently triggers a sense of alienation that underscores human vulnerability. Within the context of Torajanese society, a latent tension often arises between cultural expressions of mourning and the dogmatic formalities of Christian pastoral theology, leaving a vacuum in the management of the mourners’ psychological trauma. Addressing this issue, this hermeneutic-contextual library research marries cultural anthropology with the theology of lament to dissect retteng, a traditional Torajanese lamentation poetry, as a medium of catharsis. The objective is to uncover the therapeutic and spiritual dimensions of retteng in order to formulate a hybrid pastoral care model capable of integrating local wisdom into pastoral ministry. The analysis demonstrates that retteng operates beyond mere aesthetic boundaries; it serves as a communal space to nurture the psychological resilience of grieving families. As an intersection between cultural spirituality and faith, this poetry weaves the misery of human transience with the transcendent sovereignty of God, transforming fatalistic lamentation into a transformative proclamation of eschatological hope. Through this study, retteng is proven to possess legitimate theological healing power, making it a contextual and adaptive pastoral instrument. Integrating this tradition into pastoral ministry will revitalize a grounded faith, where local cultural expressions are elevated into profound acts of faith that restore the community in Christ.
From dogma to dialogue: Approaches to addressing interreligious intolerance Styven Bill Chevyn Tambunan; Riris Johanna Siagian
KAMASEAN: Jurnal Teologi Kristen Vol. 7 No. 1 (2026): June
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/kamasean.v7i1.506

Abstract

The phenomenon of interreligious intolerance is still a serious challenge in people’s lives, both globally and in Indonesia. Intolerance often arises from a rigid and exclusive interpretation of religious dogma, thus triggering discrimination, conflict, and rejection of groups with different beliefs. This article aims to examine the relationship between dogma and intolerance and explore interreligious dialogue as an alternative approach in building more inclusive religious relations. This research uses qualitative methods with a library research approach and a narrative literature review. Data were obtained from various books, journal articles, and theological works discussing dogma, intolerance, and interreligious dialogue, and were then analyzed descriptively and comparatively by applying source triangulation. The research results show that intolerance is not primarily caused by the existence of dogma, but rather by exclusive interpretations that reject the existence and dignity of other groups. By utilizing Raimon Panikkar’s typology of dialogue, namely dialectical and dialogical dialogue, this article shows that religious beliefs can be maintained while opening up a space for encounters that respect differences. The contribution of this research lies in the application of Panikkar’s dialogue framework in the context of Indonesia’s religious plurality as an effort to encourage a shift from dogmatic exclusivism to dialogical inclusivism.
The SST alliance: Public theology, scientific reasoning, and skeptical inquiry in a post-truth age Ted Peters
KAMASEAN: Jurnal Teologi Kristen Vol. 7 No. 1 (2026): June
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/kamasean.v7i1.516

Abstract

This article argues that the Christian public theologian engages the wider culture in rational discourse regarding truth versus falsity, information versus disinformation, and the common good over division. In the global struggle to base public policy on accuracy, the public theologian could make a positive contribution by partaking in an alliance made up of Science, Skepticism, and Theology (SST). This SST Alliance should lift up a shared vision of the common good. Through discourse clarification and worldview construction, the theologian should critique both ideological scientism and materialist skepticism for going too far. What is most valuable to the wider culture is the methodological commitment of both science and skepticism to evidence-based reasoning, something the public theologian endorses. Ultimately, by advocating for this interdisciplinary collaboration, this study demonstrates that theology serves as a vital, rational partner in the urgent global quest to combat the proliferation of misinformation and restore the integrity of objective truth in the public square.
The incarnate Logos and manunggaling kawulo Gusti: Theosis in Javanese Christian spirituality Tri Astuti; Joko Priyono
KAMASEAN: Jurnal Teologi Kristen Vol. 7 No. 1 (2026): June
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/kamasean.v7i1.552

Abstract

This study investigates the concept of Manunggaling Kawulo Gusti within Javanese spirituality, employing a theological framework centered on the incarnation of the Logos, with a focus on the soteriological doctrine of Theosis and on intercultural hermeneutics as conceptualized by Paul Ricoeur. Employing a qualitative critical literature review methodology, this research brings primary theological sources, biblical exegesis, and Javanese cultural anthropology into the critical dialogue. The analysis demonstrates that Manunggaling Kawulo Gusti articulates a profound Javanese aspiration toward ontological union with the Divine, expressed through ascetic practice (laku), contemplative silence (suwung), and cosmic harmony (memayu hayuning bawana). This research suggests that the idea of the Logos incarnate, understood as the union of God and humanity in the person of Christ, provides a standard framework for re-examining Javanese spiritual aspirations. The study proposes Theosis as a conceptual link, rather than categorizing Manunggaling Kawulo Gusti as syncretism or assimilating it into an evangelical context, suggesting that the movement of the Logos towards humanity (incarnation) facilitates the possibility of humanity’s transformation and participation in the divine life. The role of the Holy Spirit as the agent of both the incarnation and the ongoing process of Christification is foregrounded throughout.
Front Matter (Cover, Editorial, Table of Content)
KAMASEAN: Jurnal Teologi Kristen Vol. 7 No. 1 (2026): June
Publisher : Institut Agama Kristen Negeri Toraja

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Abstract

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