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Contact Name
Makhyatul Fikriya
Contact Email
mahyafi@yahoo.co.id
Phone
+6285736448018
Journal Mail Official
jurnalhq@gmail.com
Editorial Address
Pondok Pesantren Hamalatul Qur’an Jogoroto Jombang Jl. Raya Jogoroto, Sumberbendo, Jogoroto, Kec. Jogoroto, Kabupaten Jombang, Jawa Timur 61485
Location
Kab. jombang,
Jawa timur
INDONESIA
Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an
ISSN : 27228991     EISSN : 27228983     DOI : -
Core Subject : Religion, Social,
Hamalatul Quran : Jurnal Ilmu Ilmu Al-Quran is Journal the publishes scientific articles on research in fields related to the Quran sciences
Articles 4 Documents
Search results for , issue "Vol. 3 No. 2 (2022): December 2022" : 4 Documents clear
Pendekatan Ma’na Cum Maghza Tentang Pemimpin Non Muslim (Analisis Terhadap Al-Maidah:51) Yuliati, Putri; Qardlawi, Muhammad Yusuf; Wulandari, Maharani
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 3 No. 2 (2022): December 2022
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v3i2.118

Abstract

This article examines the discourse on non-Muslim leadership through the lens of surah al-maidah verse 51. Because surah al-maidah verse 51 is often used as a reference for prohibiting non-Muslims from becoming leaders. This type of research is library research. This writing will focus on discussions of a literary nature, the study of which is by searching and reviewing various library materials that will be used by the author. This research uses the ma'na cum maghza hermeneutic approach initiated by Sahiron Syamsuddin. After researching using the ma'na cum maghza approach, there is no absolute prohibition in religion that forbids someone who is a non-Muslim from becoming a leader, as long as it does not cause harm. This is because leadership is an ability and readiness that a person has to be able to care for, supervise and protect the people they lead. Then, Indonesia is a nation state that does not adopt Islamic law as the basis of the state, and practices the concept of democracy, so that the appointment of leadership from non-Muslim circles in the country is permitted as long as it brings benefits.
Hadits Tasyabbuh Menurut Ulama Kontemporer: Penambahan Wawasan atas Penelitian Patel Ramadhani, Miftahul; Fansuri, Fuad; Khotim, Khusnul
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 3 No. 2 (2022): December 2022
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v3i2.120

Abstract

The hadith prohibiting tasyabbuh has a wide range of interpretations, from the limits of tasyabbuh to the implications for the perpetrator. Patel has captured this diversity of interpretations among classical scholars, focusing primarily on Ibn Taymiyya and Najm al-Dīn al-Ghazzī. Due to the limitations of Patel's medieval research, this study aims to complement Patel's research by adding the views of contemporary scholars. The method used in this research is descriptive-analytical. The research steps taken are by describing the results of Patel's research first and then adding interpretations from contemporary scholars. Furthermore, the study focused on the interpretation of 'Abdullah Ibn Thāliḥ al-Fauzān because he more comprehensively explained the hadith of tasyabbuh. The study found that the interpretations of contemporary scholars still seem to follow those of the classical scholars who considered that one's appearance has major theological implications. Al-Fauzān is of the same opinion as other contemporary scholars. However, he adds the need for a more detailed ruling on tasyabbuh in a society that has been affected by globalization, because the social circumstances of today are different from those of the past, which were full of identity. He details the ruling of tasyabbuh from permissible to forbidden, and opens up ijtihad space for future possibilities. This research broadens the interpretative horizons of the Hadith on tasyabbuh, which has the potential to have wild interpretations when viewed only textually. This research only compiles the various interpretations of Middle Eastern scholars and no particular approach is used.
Eksistensi Syafaat di Akhirat (Studi Pemikiran Teologi Ahlu Al-Sunnah)
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 3 No. 2 (2022): December 2022
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v3i2.121

Abstract

Intercession is one issue that is often debated among scholars. In this regard, this research is motivated by the fact that in the literature there is a distinction (difference) of opinion regarding intercession in the hereafter that occurs between the theological schools of ahlus sunnah and also influences interpretation, among them represented by Fakhruddin al-Razi and al- Zamakhsyari. The approach method used in this study is the muqaran method (comparison). In simple terms, this research is directed to look at the things that make the scholars differ in their opinion in acknowledging the existence of intercession in the hereafter. As a result of the discussions presented in this study, the authors come to the conclusion that in discussing the term intercession among the theological schools of ahlus sunnah there are differences. First, in the view of Asy'ariyah, everyone except infidels is guaranteed to get intercession on the Day of Resurrection. Second, in the view of Muktazilah, everyone will get intercession on the Day of Resurrection except for disbelievers and those who commit major sins. Third, in the view of the Salafiyah, intercession is included in the problem of mutasyabihat, there is no need to interpret it because intercession is a privilege given by Allah to whoever He wills, only Allah knows its essence. The difference between the theological schools of ahlus sunnah in interpreting the theme of intercession can be seen in the emphasis of both. If Asy'ariyah seems to recognize all believers without the slightest exception, then Muktazilah excludes intercession for every believer who commits a grave sin. In the end one's understanding of intercession will have implications for the affiliation of the theological school one adheres to. If someone denies intercession for a believer who has committed a grave sin, then it is certain that he adheres to the Muktazilah theological beliefs. But if recognizing that all believers get intercession, then their affiliation is to Ash'ariyah theology.
Merespon Argumentasi Ulama Al-Azhar Tentang Riba, Bunga Bank dan Kredit Ismiati; Fansuri, Fuad
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 3 No. 2 (2022): December 2022
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v3i2.123

Abstract

Community life in the economic field is growing, so that new forms of economic transactions are also growing, this is inseparable from the review of Islamic law. Therefore, the discussion of usury issues will always be actual, because it is directly related to people's lives. Banks that run interest-based operations are often associated with usury issues. However, when bank interest is associated with usury, this raises controversy and raises the question of whether bank interest is the same as usury. There are two groups that address this, first the neo revivalism group which states that bank interest is usury. Second, the modernist group that says bank interest is different from usury. In this problem still contains a question, what is actually meant by the Qur'an with usury that is forbidden. To get information about this problem, the author tries to discuss it in a scientific work with the title reviewing the statement of the views of al-Azhar scholars about usury, bank interest and credit.

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