cover
Contact Name
Muhammad Syaoki
Contact Email
tasamuh@uinmataram.ac.id
Phone
+6287758063110
Journal Mail Official
syaoki@uinmataram.ac.id
Editorial Address
Jl. Gajah Mada Pagesangan No.100, Jempong Baru, Kec. Sekarbela, Kota Mataram, Nusa Tenggara Baru. 83116
Location
Kota mataram,
Nusa tenggara barat
INDONESIA
Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam
ISSN : 18296483     EISSN : 26141736     DOI : https://doi.org/10.20414/tasamuh
Tasamuh dengan nomor registrasi ISSN 1829-6483 (Cetak) dan ISSN 2614-1736 (Online), merupakan jurnal peer-reviewed dan merupakan jurnal open access yang diterbitkan dua kali dalam setahun (Juni - Desember) oleh Fakultas Dakwah dan Komunikasi Studi, Universitas Islam Negeri (UIN) Mataram. Tasamuh merupakan laporan hasil penelitian bidang dakwah, politik, media komunikasi, model dakwah Islam. Tasamuh mengundang naskah-naskah tentang berbagai topik termasuk, namun tidak terbatas pada, dakwah, politik, strategi dan model dakwah, manajemen dakwah dan etika politik. Tasamuh bekerjasama dengan Asosiasi Profesi DAKWAH INDONESIA (APDI), Asosiasi Pengelola JURNAL ILMU DAKWAH (PPJID). Tujuan Tasamuh: Jurnal Komunikasi Islam dan Pengembangan Masyarakat adalah untuk mempromosikan diseminasi luas hasil-hasil penyelidikan ilmiah yang sistematis ke dalam bidang penelitian bisnis yang luas. Tasamuh dimaksudkan untuk menjadi jurnal penerbitan artikel yang melaporkan hasil penelitian tentang bisnis. Tasamuh mengundang naskah-naskah di bidang: propaganda pemasaran, Strategi Manajemen Dakwah, Strategi Komunikasi Politik, Perlawanan dan Perubahan Politik Islam Dakwah Islami Model Dakwah Islam Dakwah kontemporer
Articles 183 Documents
Acculturation Of Sasak Culture And Islamic Teachings In The Belangon Tradition In The Healing Process Of Disease Alwi Fadlan Family; Muhammad Fikri
TASÂMUH Vol. 21 No. 1 (2023): DA'WAH COMMUNICATION AND REVITALIZATION OF ISLAMIC TRADITION
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v21i1.6677

Abstract

The understanding and knowledge of people who do not know the tradition generally only know the popular tradition, not the philosophical value contained in the tradition, even many people do not recognize the traditions that exist around their own area. The purpose of this research is to: 1.Describe clearly how the acculturation of Sasak culture and Islamic teachings is realized in the Belangon tradition 2. Understand how the people of Kalijaga Baru Village maintain the Belangon tradition. This research is a type of qualitative data, using primary data and secondary data. The data collected in this article was subjected to descriptive qualitative analysis. The results of this study show that: (1) in the Belangon tradition there is a combination of Sasak and Islamic culture, namely the offering of offerings to those present during the belelangon process (2) offerings cannot be taken home by families affected by the disaster. (3) The people of Kalijaga Baru Village are always aware that someone has a congenital disease from their ancestors and never leave this tradition
Adabiah Da'wah Strategy Of Indonesian Muslim Youth Bobby Rachman Santoso
TASÂMUH Vol. 21 No. 1 (2023): DA'WAH COMMUNICATION AND REVITALIZATION OF ISLAMIC TRADITION
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v21i1.7053

Abstract

Da'wah now should focus on youth. Teenagers should convey da'wah and use strategies that are suitable for the condition of society, especially teenagers and changing times. The da'wah strategy that is applied in various activities is followed by the latest communication media that is able to provide the overall appeal of mad'u. The development of modern technology and media has an impact on the da'wah strategies carried out by teenagers, which must be recognized in order to get feasibility and recognition in the world of da'wah. Especially in this day and age people are presented with a wide range of life problems. Teenagers can create adabiah da'wah by staying guided by Islamic teachings. The da'wah strategy carried out can attract public attention and reduce the negative side of the current era. Teenagers are required to understand the situation and condition of mad'u both socially and psychologically to find the right strategy in preaching.
Manifestation Of Multicultural-Based Da'wah Kh. Abdurrahman Wahid In The Era Of Modernization Muhammad Khadziqun Nuha; Mk Nuha
TASÂMUH Vol. 21 No. 1 (2023): DA'WAH COMMUNICATION AND REVITALIZATION OF ISLAMIC TRADITION
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v21i1.7054

Abstract

The understanding and knowledge of people who do not know the tradition generally only know the popular tradition, not the philosophical value contained in the tradition, even many people do not recognize the traditions that exist around their own area. The purpose of this research is to: 1.Describe clearly how the acculturation of Sasak culture and Islamic teachings is realized in the Belangon tradition 2. Understand how the people of Kalijaga Baru Village maintain the Belangon tradition. This research is a type of qualitative data, using primary data and secondary data. The data collected in this article was subjected to descriptive qualitative analysis. The results of this study show that: (1) in the Belangon tradition there is a combination of Sasak and Islamic culture, namely the offering of offerings to those present during the belelangon process (2) offerings cannot be taken home by families affected by  the disaster. (3) The people of Kalijaga Baru Village are always aware that someone has a congenital disease from their ancestors and never leave this tradition.
Social Ethics In The Story Of Prophet Yusuf And Its Relevance To Millennial Youth Semiotic Analysis Of Umberto Eco's Communication Susilo Sudarman
TASÂMUH Vol. 21 No. 1 (2023): DA'WAH COMMUNICATION AND REVITALIZATION OF ISLAMIC TRADITION
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v21i1.7164

Abstract

Millennial youth are faced with the trend of technological development, one side of technology has a significant impact on the lives of modern society. On the other hand, technological developments have a negative impact on society, at all social levels, both adults, adolescents and children. Developments that occur in all aspects of human life form the character of social communication which tends to be limited to electronic media rather than direct communication. This is a problem in itself for the formation of people's character in communicating with one another. Changes in the way of communication then have an impact on the character and activities of modern society, which then affects the millennial young generation. The loss of respect, mutual respect, mutual protection, mutual cooperation, is a very thick thing with the millennial young generation. In this study, the author uses the semiotic pattern of Umberto Eco communication contained in QS. Joseph. This paper sees that the content contained in Q.S Yusuf teaches that today's young people known as millennials must keep their eyes, close their eyes, be patient and others.
The In-Group Versus The Out-Group: The Impact Of Village Politics On Community Social Conditions Muhammad Saleh; Gemuh Surya Wahyudi Wahyudi; Rohimi
TASÂMUH Vol. 21 No. 1 (2023): DA'WAH COMMUNICATION AND REVITALIZATION OF ISLAMIC TRADITION
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v21i1.7247

Abstract

Diferences in a political are indeed commonly interpretated. In this research examine the impact of village politics againt the loss of social solidarity which also caused the proccess of the formation of social groups with each other.In this study researchers used field research with an ampirical approach with  data collection methode namely is interview, observation and docuementation with the objectives of research  to determine the social facts of the loss  of social solidarity society the impact of the villages Politicsshoutwest Praya District Cebtral of Lombok. Result and discussion. First, the impact of village politics raises the proccess of forming social groups in society. Second, the loss of social solidarity and community identity. Third, the impact of village politics resluted in a breaktrough or penetration that triggers community religius  patterns that are starting to be deferent and makes limination in  in carrying out their religious acivities with different groups in village politics.Fourth, changes in the pattern of community behavior in caryying out culture activities that are constanly run collectively and harmoniously from a long time and now each of their groups
SOCIAL INTERACTION AND POLITICAL TRANSFORMATION OF WAHHABI DA'WAH IN LOMBOK Nazar Naamy; Wan Khairul Aiman Wan Mokhtar
TASAMUH Vol. 20 No. 2 (2022): DAKWAH DAN MEDIA KOMUNIKASI
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i2.8463

Abstract

This article will discuss the social interaction and political transformation of Wahabi da'wah groups in the Sasak community of Lombok NTB. This research question is how the interaction and political transformation of da'wah groups is how the process of political transformation of da'wah ideology towards resources and facilities of the Wahabi group. This research uses qualitative methods with a case study approach. The primary data in this study were taken from the field related to social interaction and ideology, religion, politics, da'wah, Wahabi groups towards resources and facilities. This study uses the point of view of George Caspar Homans' exchange theory. In social interactions that occur in society, basically there is always a process of exchange and rational calculation. What is exchanged here is cost, benefit, reward, punishment. The results of this study reveal that the interaction and political transformation of da'wah carried out by the Wahabi community no longer uses the ideology of da'wah, but the ideology of da'wah is just a sweetener or a way of camouflage in its political movement. While the political process of da'wah ideology has transformed towards resources and facilities, the decisive idea is that resources and facilities are distributed in Lombok society so that indirectly the Wahabi community gets rewards from people outside the Wahabi community, namely NU and NW. The reward in question is the transfer of ideology from NU and NW to Wahabi ideology. This is because the transformation of Wahhabism has moved towards the movement of resources and facilities
RELIGIOUS MODERATION: A COMPARATIVE STUDY OF THE VIEWS OF AL-AZHAR AND THE MINISTRY OF RELIGION OF THE REPUBLIC OF INDONESIA Yusuf Rahim; Andi Fadhil; Achmad Abubakar; Kurniati; Abd. Rahman
TASAMUH Vol. 22 No. 1 (2024): TRANSFORMATION AND STRATEGIC MODEL OF DA'WAH
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v22i1.6670

Abstract

This research aims to determine how the view of the Al-Azhar interpretation book and the Ministry of Religion of the Republic of Indonesia relates to religious moderation. These two interpretations both discuss the notion that Muslims have a unique concept of thinking in religious matters. This research is a field research (field research). This study's data includes descriptive qualitative research that explains and describes Religious Moderation: A Comparative Study of the Views of Al-Azhar and the Ministry of Religion of the Republic of Indonesia.
Casual But Sunnah: Zaafer Indonesia and the Metamorphosis of the Robe as Fashion in Urban Muslim Communities in Indonesia Putri Berliana Candra; Moh Atikurrahman; Jiphie Gilia Indriyani
TASAMUH Vol. 21 No. 2 (2023): DA'WAH AND COMMUNITY EMPOWERMENT ACCELERATION OPPORTUNITIES AND CHALLENGES
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v21i2.8049

Abstract

This article discusses the shift in the image of robes from Muslim clothing (sacred or religious) to casual clothing (profane or everyday). In the context of this article, the robes produced by Zaafer Indonesia represent a change in the orientation of Indonesian Muslim OOTD from initially tending to be conservative to becoming fashionable and stylish. In this research, clothing is considered a complex sign system. On a piece of clothing, there is a message that the wearer wants to convey. By using the Saussurean semiology paradigm, this article understands that in clothing there is a system of signifiers and signifieds. Clothing is a language (language of fashion) that is built from the language and parole system. The research results show several semiotics in the robes of Zaafer Indonesia products. There is Saussure's synchronic linguistic concept, which is related to several dichotomies, such as signifier, signified, parole, and langue
Community Welfare With Youth Entrepreneurship And Employment Support Services In Bantaeng Regency Irwan Misbach
TASAMUH Vol. 21 No. 2 (2023): DA'WAH AND COMMUNITY EMPOWERMENT ACCELERATION OPPORTUNITIES AND CHALLENGES
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v21i2.8191

Abstract

The purpose of the study was to determine the implementation of the YESS program and to find out the inhibiting and supporting factors of the YESS program in Bantaeng regency. Data collection methods used are observation, interviews, and documentation. The main finding in this study is that the YESS program is a very effective program in changing people's mindsets in the agricultural sector and has been proven to improve community welfare. The results of this study indicate that the YESS program is improving the welfare of the community in the district. Bantaeng is to identify, socialize, and verify the potential beneficiaries and other training facilities. The supporting factors are the large number of agricultural and livestock commodities that can be processed into product businesses, the YESS program beneficiaries who have had previous businesses, and the government's support. The inhibiting factors are mutations of the YESS core organizers.
Guidance and Counseling Perspective Da'wah: Implications of Madrasah Guidance and Counseling Services To Prevent Child Marriage In Central Lombok District Lalu Abdurrachman Wahid
TASAMUH Vol. 21 No. 2 (2023): DA'WAH AND COMMUNITY EMPOWERMENT ACCELERATION OPPORTUNITIES AND CHALLENGES
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v21i2.8374

Abstract

This research aims to describe the general picture of the implementation of BK services in Madrasas, analyze what factors inhibit the implementation of BK services, and describe what efforts have been made to overcome obstacles to the implementation of BK services in Madrasas to prevent child marriage in Central Lombok Regency. This research approach is qualitative with descriptive research type. The location of this research is MAN 1 Central Lombok and MTsN 1 Central Lombok. The primary data source for this research is through observation and interviews with students, guidance and counseling teachers, and madrasah leaders as well as secondary data sources through documentation. Furthermore, data analysis techniques in this research were carried out by reducing data, presenting data, verifying data and drawing conclusions. The results of this research describe the general picture of guidance and counseling services in madrasas to prevent child marriage, namely through basic services, individual specialization and planning services, responsive services, and system support. Internal factors inhibiting the implementation of guidance and counseling services in madrasas include the competency of guidance counselors which is still lacking and needs to be upgraded further, the inadequate work experience of guidance counselors , the state of health and age, the motivation and work discipline of guidance counselors, and the planning and implementation of counseling services which are less than optimal. Furthermore, external factors that hinder include inadequate facilities and infrastructure, lack of coordination between madrasah leaders and local governments and related institutions, the lack of guidance and counseling teachers, the economic disadvantage of guidance and counseling teachers, and the lack of awareness and participation of students and parents. Lastly, guidance and counseling teachers and madrasah leaders have made efforts to overcome obstacles in implementing the guidance and counseling service program in madrasas to prevent child marriage. To reduce the number of cases of child marriage, there needs to be cooperation from all school personnel and external parties such as parents and related institutions to jointly prevent the practice of child marriage involving students.

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