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Muhammad Syaoki
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Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam
Published by Universitas Islam Negeri Mataram
ISSN : 18296483     EISSN : 26141736     DOI : https://doi.org/10.20414/tasamuh
Core Subject : Religion, Humanities, Science, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Library & Information Science Social Sciences
Tasamuh dengan nomor registrasi ISSN 1829-6483 (Cetak) dan ISSN 2614-1736 (Online), merupakan jurnal peer-reviewed dan merupakan jurnal open access yang diterbitkan dua kali dalam setahun (Juni - Desember) oleh Fakultas Dakwah dan Komunikasi Studi, Universitas Islam Negeri (UIN) Mataram. Tasamuh merupakan laporan hasil penelitian bidang dakwah, politik, media komunikasi, model dakwah Islam. Tasamuh mengundang naskah-naskah tentang berbagai topik termasuk, namun tidak terbatas pada, dakwah, politik, strategi dan model dakwah, manajemen dakwah dan etika politik. Tasamuh bekerjasama dengan Asosiasi Profesi DAKWAH INDONESIA (APDI), Asosiasi Pengelola JURNAL ILMU DAKWAH (PPJID). Tujuan Tasamuh: Jurnal Komunikasi Islam dan Pengembangan Masyarakat adalah untuk mempromosikan diseminasi luas hasil-hasil penyelidikan ilmiah yang sistematis ke dalam bidang penelitian bisnis yang luas. Tasamuh dimaksudkan untuk menjadi jurnal penerbitan artikel yang melaporkan hasil penelitian tentang bisnis. Tasamuh mengundang naskah-naskah di bidang: propaganda pemasaran, Strategi Manajemen Dakwah, Strategi Komunikasi Politik, Perlawanan dan Perubahan Politik Islam Dakwah Islami Model Dakwah Islam Dakwah kontemporer
Arjuna Subject : Ilmu Sosial - Komunikasi
Articles 189 Documents
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ETHICAL ANALYSIS OF ISLAMIC COMMUNICATION ON STAND-UP COMEDY SAMARINDA Sri Ayu Rayhaniah; Ardina Ardiana; Sy. Nurul Syobah
TASÂMUH Vol. 20 No. 1 (2022): DAKWAH AND SOCIAL CHANGE DURING THE PANDEMIC
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i1.5028

Abstract

Stand-up comedy is one of the arts that are in great demand by various circles because of its entertaining nature. However, the delivery of stand-up comedy material and improper wording sometimes trigger audience confusion. This makes comic or stand-up comedy actors many who reap protests. Thus the ethics of Islamic communication are indispensable in stand-up comedy. Starting from the search for materials and writing materials, then adjusted to existing places and norms, to the delivery of materials on stage. To find out this, researchers conducted field research aimed at knowing the application of Islamic communication ethics in Samarinda stand-up comedy. Research is carried out using qualitative methods. Selection of informants as data sources based on purposive sampling by predetermined criteria. Data collection is done by observation, interviews, and documentation. Data analysis is carried out in conjunction with the data collection process using data analysis techniques that include data condensation, data presentation, and conclusion drawing to obtain research results. The results of this study found that there is an application of Islamic communication ethics in Samarinda stand-up comedy. This can be seen from the search for writing material, the adjustment of the material to the stage they polled before performing, to the delivery of the material on the stage. The ethics of Islamic communication in stand-up comedy are: qaulan sadidan, qaulan layyina, qaulan ma'rufa, qaulan maysura, qaulan karima and qaulan baligha.
POST-PANDEMIC ECONOMIC RECOVERY: A STUDY OF WOMEN BREADWINNERS IN LOCAL TRADITIONAL CEREMONIES IN GADUR COMMUNITY PADANG PARIAMAN, WEST SUMATRA Nurhairunnisa Tasrif
TASÂMUH Vol. 20 No. 1 (2022): DAKWAH AND SOCIAL CHANGE DURING THE PANDEMIC
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i1.5303

Abstract

This study shows systematically the struggles of women breadwinners in the process of post-pandemic economic recovery in Gadur community, Padang Pariaman, West Sumatra. The breadwinners, who are mostly women, are accustomed to making a living from various activities such as; social activities, wedding and death traditions where they usually make Malamang, Baralek, Bajambang, and a series of folk parties. This study aims to see further [1] how is the economic recovery process of the Gadur community (women breadwinners) in post-pandemic, [2] how do they respond and survive in the midst of the economic crisis during the pandemic that has an impact on their income, [3] how do local traditions become a source of livelihood for women in Gadur. As qualitative research, the data collection method used in-depth interviews with people who were directly involved in the local traditional ceremonies, especially women/housewives. Some of the research findings include; [1], despite the community was experiencing economic difficulties due to the pandemic, the women breadwinners in Gadur were able to survive and get through it by taking advantage of several celebrations held during the pandemic. [2], In the culture of Gadur community, local traditions such as social activities (com pensation for orphans and dhuafa), weddings and death traditions that are colored by Malamang (memasak lemang) Baralek, and Bajambang (makan barapak/bersama) activities have returned as a source of livelihood. [3], Post-pandemic recovery helps to improve the income of the community through socio-religious and local traditional activities in Gadur, Padang Pariaman, West Sumatra.
NORMALIZATION OF COMMUNITY LIFE AFTER CONFLICT: Reconciliation Measures Return To The Village Abid Rohman; Achmad Rosidi; Wiwik Setiyani
TASÂMUH Vol. 20 No. 1 (2022): DAKWAH AND SOCIAL CHANGE DURING THE PANDEMIC
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i1.5304

Abstract

Returning together with family and community is a dream for people who experience conflict caused by various socio-religious problems. The rolling cases between adherents of Sunni-Shi’i religious ideologies have found common ground after the conflict. Various efforts to create a peaceful and fairness require the roles of religious leaders, community leaders, and the government. The academic problem that will be explained is to unite views on conflicting groups in realizing the harmonious life of the Sampang community. The method used is depth interviews with people involved in the conflict, especially in Karang Gayam and Blu'uran villages. Data analysis was carried out using the theory of reconciliation to realize the normalization of people's lives as a form of social acceptance. The Sampang community wish for a peaceful life, mutual respect, and appreciation in social life. Normalization efforts can be carried out with a reconciliation approach, namely; top-down and bottom-up. The Sampang community is open to accepting the agreed agreement. Thus, normal life can be realized. Conflict is a necessity. However, reconciliation is a must to create a normal life such as peace, mutual respect, and respect for one another
EXPRESSION OF DIVERSITY IN TAHLILAN: An Interfaith Study of the Death Rites in Muntilan Magelang and Babadan Sleman Yogyakarta Fathorrohman
TASÂMUH Vol. 20 No. 1 (2022): DAKWAH AND SOCIAL CHANGE DURING THE PANDEMIC
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i1.5354

Abstract

This paper describes interfaith tahlilan that occurred in two areas, namely Ngawen, Muntilan, Magelang and Babadan, Sleman, Yogyakarta. As a death rite, interfaith tahlilan is held by Catholics at their homes to pray for their families who have died. By involving various levels of society in Ngawen and Babadan, both Muslim and Catholic, this interfaith tahlilan was led by Islamic leaders in the two areas. In the process, interfaith tahlilan is accepted as a form of religious accommodation by Muslims, but on the other hand it becomes a separate discourse whether tahlilan to pray for Catholics is commonly carried out and can be granted by Allah. To find out the portrait of the dynamics of cross-faith tahlilan, there are three basic questions posed in this paper, namely, first, what is meant by interfaith tahlilan? Why is interfaith tahlilan carried out by Catholics and involves Muslims? How is the discursive space carried out by Muslim actors so that interfaith tahlilan can be carried out? To analyze the three questions, the author uses the anthropological theory of death and traditional discourse to describe the facts that occur in the field. Therefore, to find out the facts on the ground, methodologically the author uses interviews with key figures and conducts Focus Group Discussions to obtain broad views from the residents of Ngawen Magelang and Babadan Yogyakarta. From the results of our study, the authors argue that tahlilan carried out by the Ngawen and Babadan peoples is motivated by an awareness of inclusiveness in carrying out religious practices in the midst of diversity while at the same time promoting the spirit of citizenship as an anthropological building in society.
RITUAL COMMUNICATION IN THE TRADITION OF NGASUH GUMI EFFORTS TO REJECT BALA AMONG THE PEOPLE OF TANJUNG DISTRICT, NORTH LOMBOK REGENCY Sarjono; Agus Dedi Putrawan; Kadri
TASAMUH Vol. 20 No. 2 (2022): DAKWAH DAN MEDIA KOMUNIKASI
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i2.5571

Abstract

This research examines the practice of ritual communication in the ngasuh gumi tradition and the meaning of the ngasuh gumi tradition in the Tanjung District community. This study aims to determine the stages of the ritual communication process in the ngasuh gumi tradition, as well as the meaning of the ngasuh gumi ritual for the people of Tanjung District. In other words, the research is aimed at describing the process of implementing the ngasuh gumi ritual through the lens of ritual/transcendental communication theory. This research includes qualitative research with an ethnographic approach to communication. The data collection technique is carried out with interviews and field observations. The results showed that ritual communication practices in the ngasuh gumi tradition include communication that means gathering, friendship, and ownership of common beliefs; the process that occurs in ritual communication is not centered on the transmission of information, but rather prioritizes sharing about common culture; communication is a sacred and sacred activity; the use of language in ritual communication is carried out artificially and symbolically; and it requires communicants to take part jointly
RE-ACTUALIZATION OF THE INSTITUTIONALIZATION OF MUI FATWAS IN THE INFORMATION TECHNOLOGY (IT) ERA Dahlia Haliah Ma'u
TASAMUH Vol. 20 No. 2 (2022): DAKWAH DAN MEDIA KOMUNIKASI
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i2.5944

Abstract

Social dynamic development along with the rapid change of science and technology has aroused varied social religious problems that cannot be accommodated by sharia rule contained in Al-Qur’an and Hadith. Thus, the ijtihad of Islamic scholars is the solution to these matters.   In Indonesia, a legal institution that serves as a place for Islamic scholars’ doing ijtihad to overcome such problems is known as Majelis Ulama Indonesia (MUI). It was founded on 26 July 1975 in Jakarta, and has made many fatwas which must be previously addressed in fatwa commission meeting. In other words, the fatwas must be discussed with all members of MUI.  In line with the modernity of information technology, the institution may formulate fatwas through online media in which the members of MUI need not gather in a particular place to determine fatwas as they have since 1975 up to now. Therefore, this research aims to propose the usage of internet applications that may be employed by MUI in formulating fatwas as solution to present social problems.
THE ETHICS OF DAKWAH ON SOCIAL MEDIA AS SEEN IN BUYA HAMKA'S TAFSIR AL-AZHAR THROUGH THE STUDY OF THE QUR'AN SURAT AN-NISA' VERSES 148-149 Subhan Abdullah; Fitrah Sugiarto; Ahmad Ilham Wahyudi; Sania Nurfanita
TASAMUH Vol. 20 No. 2 (2022): DAKWAH DAN MEDIA KOMUNIKASI
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i2.5945

Abstract

This study aims to explore various values of Islamic teachings that can be used as a code of ethics for dakwah on social media through the study of the Qur'an, Surat an-Nisa, verses 148–149 in Tafsir al-Azhar by Buya Hamka. This is a qualitative study conducted in the form of library research. The primary data sources used are the Qur'an and Buya Hamka's Tafsir al-Azhar. While the secondary data sources used are various scientific journals relevant to the study's main topic, This research includes conceptual research with a philosophical-normative approach. While the nature of this research approach is descriptive-analytical and prescriptive, The results of this study show that there are various values in Islamic teachings that can be used as ethical values for dakwah on social media. These ethical values prioritize language politeness in dakwah by implementing the Qawlan Layyinan concept with courtesy and courtesy without displaying violence and hatred to the community, having a good and beautiful temperament in both speech and deeds
TRANSCENDENTAL COMMUNICATION BETWEEN MAN AND GOD IN PRAYER SERVICES: HAROLD LASSWELL'S PERSPECTIVE M. Gufran; Muhammad Amrillah
TASAMUH Vol. 20 No. 2 (2022): DAKWAH DAN MEDIA KOMUNIKASI
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i2.6144

Abstract

When conducting intrusion with other parties in everyday life, humans always engage in communication activities. In addition to needing communication with fellow creatures, humans also have communication needs with the Creator, namely Allah SWT. This study aims to review the study of prayer and worship as transcendental communication between humans and God from the perspective of Harold Lasswell. This research used the library research method. Any data supporting this study are reviewed descriptively. This research shows that the model of transcendental communication between man and God in the prayer service of Harold Lasswell's perspective can be summed up as follows: First, the communicator. In prayer activities, every Muslim who establishes salat is a communicator who is carrying out transcendental communication activities. Second, Message. Readings are included in every movement of prayer, whether the pillars or the sunnah. These readings are communication messages from Allah SWT's servants. Third, Media. In prayer activities, the medium is the prayer movement itself. Prayer activities that begin with takbir and close with greetings are gestures that can be referred to as channels. Fourth, communicants. In prayer activities, the communicant is Allah SWT; God Almighty hears all the communication messages conveyed by His servants throughout the universe. Fifth, Effect. In the context of prayer worship, the effect is how the reply or reward given by Allah SWT as a communicant in the process of transcendental communication in prayer worship is received. People of faith deserve to be convinced or believe wholeheartedly that every good deed, such as prayer service, must get a good reward on the side of Allah SWT.
RELIGIOUS GUIDANCE AND COUNSELING STRATEGIES IN BUILDING THE INDEPENDENCE OF PRAYER SERVICES FOR CHILDREN WITH DISABILITIES AT SLB NEGERI 1 MATARAM Lalu Abdurrachman Wahid; Kartika Wijayanti; Suharti
TASAMUH Vol. 20 No. 2 (2022): DAKWAH DAN MEDIA KOMUNIKASI
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i2.6553

Abstract

This study aims to determine the strategy or method used to build the independence of prayer for children with disabilities and the inhibiting factors and supporting factors for the implementation of religious guidance and counseling to build the independence of prayer for children with disabilities. The type of research used is descriptive-qualitative, with data collection techniques using observation, interviews, and documentation. The primary data sources in this study were observations and interviews with principals, classroom teachers, and parents of students. Furthermore, secondary data sources in this study were obtained through documentation in the form of photos of student activities and books or literature related to religious guidance strategies and children with disabilities in schools. Data analysis in this study includes data reduction, data display, and verification of data findings, as well as drawing research conclusions. Furthermore, checking the validity of the data through source triangulation and technique triangulation The results showed that the strategy of religious guidance and counseling in building the independence of prayer for children with disabilities that was applied by teachers in schools did not have a special strategy and that in its implementation it followed the abilities of students and was carried out flexibly. In religious guidance and counseling for children with disabilities, the classroom teacher uses the lecture method, the demonstration method, and individual learning methods. Then, the inhibiting factors in building the independence of prayer for children with disabilities are the lack of teachers and the disturbances that students have. While the supporting factors are adequate facilities and infrastructure and support from parents and guardians of students, no less important is the enthusiasm of children to learn.
Communication Performance Of Millennial Students: Digital Da'wah Strategies Of Islamic Boarding Schools In Lombok West Nusa Tenggara Athik Hidayatul Ummah
TASÂMUH Vol. 21 No. 1 (2023): DA'WAH COMMUNICATION AND REVITALIZATION OF ISLAMIC TRADITION
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v21i1.5775

Abstract

The internet and social media have changed people's lifestyles. One form of change is the search for religious references through the internet. Before the internet and massive social media were used, Kyai or Tuan Guru became the main reference and source of religious knowledge. The search for religious knowledge then shifted to virtual spaces so that the religious authority of the messenger was not a priority. This study examines the communication performance of millennial students on social media. The data collection method is descriptive qualitative. The subjects of this study were four Islamic boarding schools, namely Sirajul Huda, Darul Falah, Nurul Haramain and Nurul Hakim Islamic boarding schools. The results of this study indicate that the digital da'wah strategy carried out by Islamic boarding schools in Lombok pays attention to four things, namely the message of da'wah (content), the target of da'wah (audience), da'wah channels (social media), and preachers of da'wah (communicators). These four elements are then framed in an interesting and creative program content on social media so that da'wah is not only related to monotonous lectures, but can be through short films, short videos, podcasts and others.

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