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Contact Name
Muhammad Syaoki
Contact Email
tasamuh@uinmataram.ac.id
Phone
+6287758063110
Journal Mail Official
syaoki@uinmataram.ac.id
Editorial Address
Jl. Gajah Mada Pagesangan No.100, Jempong Baru, Kec. Sekarbela, Kota Mataram, Nusa Tenggara Baru. 83116
Location
Kota mataram,
Nusa tenggara barat
INDONESIA
Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam
ISSN : 18296483     EISSN : 26141736     DOI : https://doi.org/10.20414/tasamuh
Tasamuh dengan nomor registrasi ISSN 1829-6483 (Cetak) dan ISSN 2614-1736 (Online), merupakan jurnal peer-reviewed dan merupakan jurnal open access yang diterbitkan dua kali dalam setahun (Juni - Desember) oleh Fakultas Dakwah dan Komunikasi Studi, Universitas Islam Negeri (UIN) Mataram. Tasamuh merupakan laporan hasil penelitian bidang dakwah, politik, media komunikasi, model dakwah Islam. Tasamuh mengundang naskah-naskah tentang berbagai topik termasuk, namun tidak terbatas pada, dakwah, politik, strategi dan model dakwah, manajemen dakwah dan etika politik. Tasamuh bekerjasama dengan Asosiasi Profesi DAKWAH INDONESIA (APDI), Asosiasi Pengelola JURNAL ILMU DAKWAH (PPJID). Tujuan Tasamuh: Jurnal Komunikasi Islam dan Pengembangan Masyarakat adalah untuk mempromosikan diseminasi luas hasil-hasil penyelidikan ilmiah yang sistematis ke dalam bidang penelitian bisnis yang luas. Tasamuh dimaksudkan untuk menjadi jurnal penerbitan artikel yang melaporkan hasil penelitian tentang bisnis. Tasamuh mengundang naskah-naskah di bidang: propaganda pemasaran, Strategi Manajemen Dakwah, Strategi Komunikasi Politik, Perlawanan dan Perubahan Politik Islam Dakwah Islami Model Dakwah Islam Dakwah kontemporer
Articles 183 Documents
REFORMASIKELEMBAGAANPESANTREN SEBAGAILEMBAGA PENDIDIKAN BERBASIS MASYARAKAT DIINDONESIA Murdianto Murdianto
TASÂMUH Vol. 14 No. 2 (2017)
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (997.9 KB) | DOI: 10.20414/tasamuh.v14i2.150

Abstract

Pesantren is a community-based education institution that has lived and developed in Indonesia before independence. The pattern of community-based education developed in pesantren, in addition to being born out of the community’s own initiative, is also supported by state policy through the National Education System Act no. 20 of 2003, reinforced by Government Regulation No. 66 of 2010 concerning Amendment to Government Regulation No. 17 of 2010 on Management and Implementation of Education. The existence of pesantren as a communitybased educational institution not only manages the Salafiyah model education which focuses on religious studies by studying the yellow book, but also the modern education model that integrates the study of religion, sciences, and science and technology. While institutional reform of pesantren is a mandate of the law as a form of communitybased education, because the involvement of the community ranging from planning, establishing, managing, menumbuhkembangkan and evaluate the educational institutions in Indonesia, specially pesantren.
MENAKARKEKUATAN SIMBOL AGAMA DALAM KONTESTASI POLITIK LOKAL Agus Agus
TASÂMUH Vol. 14 No. 2 (2017)
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (994.45 KB) | DOI: 10.20414/tasamuh.v14i2.151

Abstract

The election of governors, regents, mayors directly by the people, then known as direct elections, has been held since 2005. Until now, the phenomenon of elections shows a variety of political uniqueness in the region. Plurality of Indonesia is the nature of election elections. NTB as an area with a Muslim majority became a fertile ground of religious symbol awakening on the political stage. In the 2008 election, the religious symbol user was TGH. M. Zaenul Madjdi, paired with Ir. H. Badrul Munir, MM. They won the election with 38.85% of the valid votes. Similarly, in the 2013 election, two users of religious symbols; TGH. Zaenul Madjdi and Dr. KH. Zulkifli Muhadli became the first and second most votes. TGH. Zaenul Madjdi who is paired with H. Muh. Amin obtained 44.36%. While Dr. KH. Zulkifli Muhadli paired with Prof. Dr. Ir. H. Muhammad Ichsan earned 26.51%. From the perspective of symbolic interactionism, introduced by George H. Mead, found four stages of voter action, namely impulse, perception, manipulation, and consumption. From these three stages, it seems that the use of religious symbols in direct elections is able to accelerate voter choice on candidates, before voters reach the polling stations.
HUBUNGAN ANTARUMAT BERAGAMA BERSPIRIT MULTIKULTURALISME Fawaizul Umam
TASÂMUH Vol. 13 No. 2 (2016)
Publisher : Universitas Islam Negeri (UIN) Mataram

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Abstract

As a spirit, multiculturalism supposed to be an adhesive social harmony and co-existence in different cultural background of society, including religious differences. By the spirit of multiculturalism, a multicultural society would be able to coexist peacefully (peace co-existence) and establish a relationship patterns in a relational tolerance while looking at each other even in forms of disparity which is inherent in every member of society, not exception the disparity of religion and orientation diversity. Establishment of spirit of multiculturalism absolutely important in the context of inter-religious relations are often shows in many cases in face of antagonistic. So that there are at least five strategic steps to strengthen the spirit of multiculturalism in the dynamic relationships between people, namely 1) strengthening the tradition of dialogue, 2) regulation of broadcasting activities of religion, 3) reeducation through educational institutions, 4) reorientation of the role of religious institutions 5) strengthening the principle of constitutionalism well as law enforcement. In multiculturalism perspective, the five steps will lead religious communities, majority and minority, the wisdom in dealing with various truths that appear in the form of religion which is so diverse. This is an affirmation which put the spirit of multiculturalism encounter social relevance, namely the strategic value for the creation of cohesiveness in the harmony of the relationship between multicultural people.
KEBAHAGIAAN DALAM PERSPEKTIF AL-QUR’AN DAN FILSAFAT Khairul Hamim
TASÂMUH Vol. 13 No. 2 (2016)
Publisher : Universitas Islam Negeri (UIN) Mataram

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Abstract

Seeing from some perspectives, happiness has not reach finish line yet since it is very different and varied amongst the religions. The term ‘happy’ or ‘happines’ turns to be a most wanted thing for people as it is their destination in life. For western philosophers especially classic philosophers such as Socrates, Plato, Aristoteles, Epikuros argue that happiness is the highest level achieved by someone. The sciences developed by the philosophers eventually aim to reach inner peace (eudiomonia). The happiness could be achieved by good deeds, peaceful heart and a healthy body. In the Qur’an, the word ‘happy’ is translated from sa’id, meanwhile the word ‘sad’ as antonym of happy is translated from Saqiy. Other words used in the Qur’an to describe happines are falah, najat and najah. In the Qur’an’s view, there are at least 6 ways to gain happiness in life: First, believing that there must be solution after troubles. Second, thanking Allah for favors granted, pleasure, patience, and resignation for any disaster. Third, forgive others if they make mistakes upon you. Fourth, staying away from prejudice. Fifth, avoid habitual grumpy when facing or hit something. Sixth, reducing the desire worldly with zuhud and qona’ah.
KOGNITIF MUHAMMAD DI MASA PRA KENABIAN DALAM FRAME JEAN PIAGET Fitri Aulia
TASÂMUH Vol. 13 No. 2 (2016)
Publisher : Universitas Islam Negeri (UIN) Mataram

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Abstract

This research tries to explore cognitive development of Prophet Muhammad in teenage period from Jean Piaget’s framework. This library research explains historical record of Prophet Muhammad before prophethood. Jean Piaget highlights individual development in four phases, i.e. sensory motoric, pre-operational, concrete operational and formal operational. Prophet Muhammad before achieving revelation period had experienced some development phases relating to Jean Piaget’s category. They are seen through some ability, i.e. 1) ability to use archery in early teenage period, 2) strong memory, 3) ability to process information properly, 4) problem solving ability, 5) ability to plan the future, 6) ability to learn, notice, observe, imagine, predict, assess, and think on his surroundings.
MUSLIM AND CHRISTIAN UNDERSTANDING: Theory And Aplication Of “A Common Word” Saifurrahman Saifurrahman
TASÂMUH Vol. 13 No. 2 (2016)
Publisher : Universitas Islam Negeri (UIN) Mataram

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Abstract

Religious conflict reaches almost all human civilizations. There are many factors which cause it. Truth claim is one of the factors that need to be solved. Moreover, religion has become collective identity which differentiate one group from another group. Anthropology approach can assist and drive to conclusion that each religion has general pattern, in Islamic term called Kalimatun Sawa’. Kalimatun Sawa’ or a common word theoretically (love of God) or in real context (love of neighbor) could be a way out to resolve the problem of religion conflict. In the context of Indonesia, moving from debate to dialogue is a main concern of scholars. The religious leaders are expected to able to mobilize their members to corporate in many things regarding daily life. The legalized law which assures people live in peace with their neighbors is lied on government full right as the policy holders.
MEMBUMIKAN “DEKLARASI KAIRO” DI INDONESIA: Perlindungan Terhadap Hak Anak dan Keluarga Agus Dedi Putrawan
TASÂMUH Vol. 13 No. 2 (2016)
Publisher : Universitas Islam Negeri (UIN) Mataram

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Abstract

It has become a world agreement and part of Indonesian constitution, the position of human rights in the Islamic discourse is still debatable. Pros and cons are still going on, especially in the matter of right to freedom of religion and belief, including the right to get out of religion and the right not to be religious. Right to freely choose a partner including the right to mate with other religions and the right for same sex couple marriage, and the right to life. Bringing human rights in Indonesia is not as easy as turning the palm of the hand since human rights in Indonesia are very complex and law is still not able to provide protection to victims of human rights, concepts and standardization, the media does not support the proclamation of human rights, public services have not been optimal, customs sometimes legalized violence, poverty issues and erroneous interpretation of religious teachings. These were all wrapped up in a patriarchal culture. This paper will discuss more on Cairo Declaration, specifically article 7 (on the rights of children and families) and the things associated with it. Cairo Declaration, article 7 consists of: 1) At birth, every child has the right of parents, communities and countries to be given the maintenance, care and education materials, health and morals. The fetus and the mother must also be kept and given special attention. 2) The parents and that such capacity they have the right to choose the kind of education they want for their children, provided that they take into consideration the interests and future of the children in accordance with ethical values and Sharia. 3) Both parents have certain rights from their children, and relatives have rights of their relatives, in accordance with Sharia.
SASTRA DAN WACANA SEKSUALITAS: Sebuah Dominasi Maskulinitas Perempuan di Indonesia M Yasin
TASÂMUH Vol. 13 No. 2 (2016)
Publisher : Universitas Islam Negeri (UIN) Mataram

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Abstract

This study aims to determine the discourse of sexuality displayed in the form of literature in a collection of poems Shinta Febrianty, Aku bukan Masa Depan and a novel Tujuh Tahun Semusim by Clara Ng. This study is multidisciplinary study based on cultural studies by combining a number of perspectives including grammatology theory and discourse deconstruction from Jacques Derrida and power relations theories from Michel Foucault. The study used Critical Discourse Analysis (CDA) as analysis method. The result showed that “sex scenes” displayed both authors in their work have become a discourse not only in the realm of literature, but in the context of the wider society. Through the discourse of sexuality, it is revealed that the practice of power relations with the strengthening of the institutional discourse of religious morality regime by the previous regime, which helped contesting in the ideological struggle of power in Indonesia. The ideology of previous rulers which had been the benchmark of dominant discourse produces a variety of products in managing sexuality in society.
PROBLEMATIKA GENDER DALAM PERSPEKTIF DAKWAH Siti Nurul Yaqinah
TASÂMUH Vol. 14 No. 1 (2016)
Publisher : Universitas Islam Negeri (UIN) Mataram

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Abstract

Islam insists that human beings are created as God’s caliph in the world. The definition of caliph as a substitute, functions as confirmation and responsibility to human beings to do their duties in the world. This is not only for men but also women. The messages of Al-Quran to human are like life lantern providing light and enlightening human life from the grief of darkness, but the messages are frequently distorted by various human interest. Supposing we say the issues related to gender usually become the problem of gender inequality, either male or female. The term ‘gender’ literally means sex distinguishing all aspects between male and female in terms of action, attitude, effort and activity. Indeed, Islam truly defies against the discrimination in all aspects including discrimination to female because the main purpose of Islam come to against all form of discrimination, especially to woman. Islam is as guidance to all human being without any difference between man and woman. The current discrimination to woman should be omitted because man and woman complete each other as the manifestation of God’s creation in the world.
POTRET OBJEK DAKWAH: Membuka Tabir Patrimonial Di Pulau Seribu Masjid Nurul Hakim
TASÂMUH Vol. 14 No. 1 (2016)
Publisher : Universitas Islam Negeri (UIN) Mataram

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Abstract

Many people misinterpret the democracy, and most of them also have not yet understood thoroughly what the democracy is. It is not doubtful many people rise up against, argue and want to replace the system of democracy with a particular government system. Whereas if it investigated more deeply, negative jargons issued by activists like capitalism, ocialism, democracy, materialism, liberalism, and secular, are the struggling process, a series of bloody history for socio-historical change, freedom from the restraint of patrimonial culture in the darkness era of Europe. This paper attempt to offer ideas that might berelevant to answer the challenge of social change in the future. Nationalism theory Elnest Gellner explains the process in realizing the ideal nation state, without tendency of ethnic, race, religion discrimination (SARA). His idea influenced by Max Weber, Durkheim, Karl max adopted the process and description of society change manifested from nomadic life, farming (low education),until industrial society with capitalism in the western Europe.

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