Salimiya : Jurnal Studi Ilmu Keagamaan Islam
Salimiya: Jurnal Ilmu Keagamaan Islam is a four annually published journal in March, Juni, September, and December. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives
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<![CDATA[Pemikiran Hermeneutika Al-Qur’an Hasan Hanafi dalam Studi Al-Qur’an di Indonesia ]]>
<![CDATA[Mubaidi Sulaeman]]>
<![CDATA[ Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 1 No 2 (2020): Salimiya ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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<![CDATA[The hermeneutics built by Hasan Hanafi used four scientific foundations from Islam and the West Thougt, namely ushul fiqh, phenomenology, Marxism, and hermeneutics itself. By using these four ingridients, Hasan Hanafi built a hermeneutic theory capable of accommodating the idea of liberation in Islamic revolutionary interpretation which is capable of being a normative-ideological foundation for Muslims to face all forms of repression, exploitation and injustice, both from within and without. This is applied to the study of the Qur'an among Liberal Muslims in Indonesia by interpreting the verses of the Qur'an which prohibit interfaith marriages in a hermeneutic way. Where their interpretation of the verses of the Al-Qur'an surah Al-Baqarah verse 221, is only temporal and valid in his day, because he has been transformed by the verse that came after him, namely the letter Al-Maidah verse 5, which allows different marriages to occur religion. The law that prohibits interfaith marriage because of its position as law that was born out of the ijtihad process, it is very possible if a new opinion is made, that Muslim women can marry non-Muslim men, or interfaith marriages more broadly, regardless of their religion or belief]]>
<![CDATA[Model Interaksi Santri Pondok Pesantren Ishlahiyyatul Asroriyyah Ringinagung Kediri ]]>
<![CDATA[Ahmad Fauzi]]>
<![CDATA[ Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 1 No 2 (2020): Salimiya ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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<![CDATA[Creating a conducive social climate, communication between individuals is certainly indispensable as a means of understanding between one person and another personally. Students at Pondok Pesantren Ishlahiyyatul Asroriyyah Ringinagung Kediri are those who live and study at Pondok Pesantren Ishlahiyyatul Asroriyyah with the background of different families, some are from farmers families, teachers, indigenous peoples to migrants from outside Kediri district. Learning atmosphere is also not different from most schools, but certainly, the number of students who study in the boarding school certainly always appear some new problems. This is due to the dynamics of the social life of the students. Knowing further the process as well as the forms of social interaction students of the Pesantren Ishlahiyyatul Asroriyyah, the authors get the following information: Associative interaction models, accommodation, and dissociative interaction models.]]>
<![CDATA[Manajemen Zakat dalam Upaya Peningkatan Kesejahteraan Umat ]]>
<![CDATA[Siti Kalimah]]>
<![CDATA[ Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 1 No 2 (2020): Salimiya ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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<![CDATA[The obligation to pay zakat in Islam has a basic meaning, zakat is a part of Islam, besides being closely related to the aspect of divinity, it is also closely related to economic and social problems. Zakat is one of the instruments for achieving social welfare. But the fact is, zakat with promising economic potential is not managed optimally, professionally and responsibly. Zakat as an instrument of economy and community welfare, trying to optimize management becomes a necessity because zakat can contribute to improving people's welfare and the love cord between humans (hablunminannas) and connecting the communication of a servant to his Lord (hablunminallah). Community welfare can be supported by the proper use of zakat funds. Moreover, in this day and age the zakat which is the third pillar of Islam, if managed properly it will be able to encourage the country in the economic sector. Zakat is also able to build the economy and prosperity of the people not only from zakat mall, but also from productive zakat. Namely the conversion of zakat funds which were originally from consumptive to productive nature. Which funds collected are not only distributed but also circulated to meet the interests of others on an ongoing basis]]>
<![CDATA[Wakaf dalam Pemberdayaan Umat ]]>
<![CDATA[Muhammad Al Faruq]]>
<![CDATA[ Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 1 No 2 (2020): Salimiya ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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<![CDATA[In Islamic history, waqf is one of the Islamic economic institutions that played an important role in the economic empowerment of the people. Waqf plays a role in empowering not only in the field of economics but also in the fields of social, education and health. So the role of waqf for the economy is very important and with professional management will certainly make waqf more productive. The empowerment of waqf has been proven in some Islamic countries such as Bangladesh where with waqf funds can support the economy of both the rich and the poor. If in Indonesia, more productive waqf funds will increase Indonesia's economy.]]>
<![CDATA[Pengaruh Desa Wisata terhadap Perekonomian Masyarakat Lokal dengan Syariah Marketing Tactic Sebagai Variabel Intervining ]]>
<![CDATA[Nurul Inayati Rohmatin]]>;
<![CDATA[Siti Kalimah]]>
<![CDATA[ Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 1 No 2 (2020): Salimiya ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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<![CDATA[The tourism village is a rural area that has several special characteristics to become a tourist destination. in this region, the population still has relatively original traditions and culture. In addition, several supporting factors such as special food, agricultural systems, and social systems also color a tourist village area. This study aims to determine the effect of rural tourism on the economy of the community through sharia marketing tactics, in the tourism village of Semarang regency. This study uses a quantitative approach, using SPPS version 16 to test validity and reliability, the classic assumption test, the determinant coefficient test, the hypothesis test, and the path analysis test. The technique used in collecting data in this study is by observation and questionnaire. The results showed that there was a significant influence between the tourism villages through sharia marketing tactic on the economy of the local community. This is evidenced by the results of the Fcount test of 23,930 with a significant value of less than 0.05 with the regression coefficient having a positive value of 0,000. The indirect effect caused by 0.591, so the contribution of tourism villages and the economy of the local community simultaneously which directly affect sharia marketing tactic of Rsquare = 0.246 or the remaining 24.6% of 0.754 = 75.4% influenced by other factors that cannot be explained in research.]]>
<![CDATA[Manajemen Kelas: Upaya Mencapai Tujuan Hasil Belajar ]]>
<![CDATA[Mustajib]]>
<![CDATA[ Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 1 No 2 (2020): Salimiya ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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<![CDATA[Education is a complex system and has many elements that must be in it. Among these elements are students and educators (teachers). In the learning process is certainly needed whose name is management related to the above elements. In this study will discuss class management so that the objectives of the learning process are achieved, which in it will be discussed; class management issues, class management objectives, class management implementation, and class management urgency. All of this is expected to make an effort to achieve satisfactory learning outcomes.]]>
<![CDATA[Analisis Sistem Pembiayaan Pendidikan yang dikelola Kementerian Agama ]]>
<![CDATA[M. Hanif Satria Budi]]>
<![CDATA[ Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 1 No 2 (2020): Salimiya ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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<![CDATA[Education financing system is very important in educational institutions. Starting from elementary level education to higher education. The policy in making this financing system a duty and responsibility of the relevant institutions. The Ministry of Religion that supports madrassas and universities such as UIN, IAIN, STAIN and other private universities also has its own education funding system. This financing system is important so that distribution is equitable and fair. This study uses the Library Research Approach for the strategic planning analysis of the Ministry of Religion and the Foundation for education financing policies.]]>
<![CDATA[Pendidikan Kecerdasan Spiritual dalam Al-Qur’an Surat Al-Luqman ]]>
<![CDATA[Yazidul Busthomi]]>;
<![CDATA[Syamsul A’dlom]]>;
<![CDATA[Rudy Catur Rohman Kusmayadi]]>
<![CDATA[ Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 1 No 2 (2020): Salimiya ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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<![CDATA[Intelligence is the value of every human being in developing his mindset so that he is able to develop and think clearly to weigh, decide and deal with things by focusing on the problems faced with brilliant solutions. Someone who is intelligent, the conversation he conveys will be structured and has value. When he talks, then what comes out are ideas, ideas, solutions, wisdom, knowledge and dhikr, so that the conversation is always useful. Intelligence is one of the great gifts from God to humans and makes it one of the strengths of humans compared to other creatures. Because with his intelligence, humans can continuously maintain and improve the quality of life that is increasingly complex, through the process of thinking and learning continuously. Spiritual intelligence is the ability to give meaning to worship for every behaviour and activity, through the steps and thoughts that are natural, towards the whole person, and has a monotheistic mindset, and principled "only because of God". Spiritual intelligence education in the Qur'an surah al-luqman is as follows: 1. Prohibition of shirk 2. Trust in God's retribution 3. Commands to prayer 4. Amar ma'ruf and nahi munkar 5. Commands to be patient 6. Prohibition is arrogant 7. Simplify in speaking and lowering voice.]]>
<![CDATA[Penilaian Kemampuan Computational Thinking (Pemikiran Komputasi) ]]>
<![CDATA[Miksan Ansori]]>
<![CDATA[ Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 1 No 2 (2020): Salimiya ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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<![CDATA[Computational thinking emphasizes high order thinking rather than real performance such as portfolios or other tangible evidence. Thought processes in computational thinking such as abstraction, decomposition, generalization, critical analysis in finding mass solutions and removing obstacles in them all occur in actual in the student's brain causing difficulty in its measurement. Therefore, computational thought measurement and assessment is an important capability to study. In this study will discuss how computational thought measurement solving problems that can be used as a reference in determining the success of curriculum that previously did not have a clear benchmark.]]>
<![CDATA[Pengertian, Konsep, dan Strategi Pemasaran Syari’ah ]]>
<![CDATA[Nur Fadilah]]>
<![CDATA[ Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol 1 No 2 (2020): Salimiya ]]>
Publisher : <![CDATA[Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri ]]>
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<![CDATA[In general, marketing is considered as a place for profit-earners, tricky people, vendors who tempt people's desires. Therefore many consumers are swallowed up by bad people, but if we implement Islamic systems in marketing then things like that won't happen. Basically, for Muslims, the Prophet Muhammad SAW has taught us how the Islamic marketing system. However, because the community has rooted in conventional marketing systems, the Islamic marketing system is less well known. This is also a lesson for us to be able to re-introduce and make the marketing system develop among the people. In general, Syariah marketing is a strategic business discipline that directs the process of creating, offering and changing the value of the initiator to its stakeholders which in the whole process are in accordance with the agreements and principles of muamalah in Islam. This means that in Syariah marketing, the entire process, both the creation process, the bidding process, and the process of changing values - there must be no conflict with sharia principles.]]>
