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Fakultas Dakwah UIN Saizu Jl. Jend. A. Yani No. 20A Purwokerto 53126 Jawa Tengah - Indonesia
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Komunika: Jurnal Dakwah dan Komunikasi
Published by Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto
ISSN : 19781261     EISSN : 25489496     DOI : https://doi.org/10.24090/komunika
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences
Journal Komunika is a journal published by the Dakwah Faculty of IAIN Purwokerto, which has a concentration related to the field of Dakwah, Islamic Communication, communication theory, mass communication, dakwah management, dakwah messages, dakwah media, dakwah methods, dakwah organizations, Islamic broadcasting, Islamic journalism, public relations, dakwah, dakwah in the digital era. Journal Komunika really expects the participation of submission of manuscripts or articles that are expected to be published in every print or electronic edition. Through the journal, Komunika will improve the quality of the content of the manuscript or articles in accordance with the rules of the journal Komunika and the results can be useful for the progress of science and society.
Arjuna Subject : Ilmu Sosial - Komunikasi
Articles 387 Documents
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SOCIAL INEQUALITIES: PROBLEMATIKA STRATEGI PENGEMBANGAN DAKWAH DALAM PERSPEKTIF TEORI SOSIAL KONFLIK Sulkhan Chakim
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 4 No 2 (2010)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1984.515 KB) | DOI: 10.24090/komunika.v4i2.149

Abstract

Social inequalities is the factured identities in social life, can be explained from the perspective of social-conflicttheory as an inequality in resource access control in social life, which is caused by various sources, namely the existence ofsocial class, gender, religion, geographical location, race/ethnicity and others. Various sources of social inequality should beused as a base framework for the development strategy by activists proselytizing mission, so the goal can be achievedembodiment Khaira Ummah. In this study, the formulation of development strategy of the Islamic da'wah refers amar ma'rufnahi munkar in the formulation of social reengineering
MANAJEMEN DAN STRATEGI DAKWAH MUHAMMADIYAH KOTA SEMARANG Arsam Arsam
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 4 No 2 (2010)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1673.385 KB) | DOI: 10.24090/komunika.v4i2.150

Abstract

Muhammadiyah is a missionary organization that invites people to do good and prevent the unjust act (amarma'ruf nahi munkar) to survive in the world and the hereafter. For propaganda purposes is working well, then theMuhammadiyah apply some strategy and good management and integrated mission. Among these strategies are: truststrategy, the administration strategy, economic strategy, a strategy of education, social welfare strategy, and a strategy fordistributing and broadcasting of Islam. The strategy developed by Muhammadiyah in order to attract people and also to befree from negative impacts caused by globalization
BAHASA TUBUH: TANDA DALAM SISTEM KOMUNIKASI Arif Hidayat
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 4 No 2 (2010)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1578.378 KB) | DOI: 10.24090/komunika.v4i2.151

Abstract

Body language as a system of marking and communications to create action, require more interpretation forthe purpose can be achieved. From the standpoint of semiotic and communicative action, every communicationreceived by others, then there will be certain impacts that occur, depending on the power of interpretation. Making of thesemiotics of body language and focus on how the message being abstracted by the receiver. Body language as amessage with a set of symbols that can be verbal communication, can not be understood properly without any expressionthat is formed based on mythology. The existence of this mythology helps to understand the body language in the realm ofa specific code that has been universally believed.
MENINGKATKAN MORALITAS REMAJA MELALUI DUKUNGAN SOSIAL Alief Budiyono
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 4 No 2 (2010)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/komunika.v4i2.152

Abstract

Young people are in transition from childhood towards adulthood, require special attention. In adolescence,they begin to search for identity. This period is often referred to as the rise of personality when his interest is more directed to theirown personal development. To instill morals in adolescents, it is indispensable support from various sources, be it family,society, peers, and school environment. With positive support from everyone, teens are expected to have good morals.However, if all the poles are not able to give warm support to the teenager, then teenagers will be experiencing moral crisis.
PEMBERDAYAAN MAJELIS TA’LIM PEREMPUAN DALAM PERSPEKTIF MANAJEMEN DAKWAH Abdul Basit
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 4 No 2 (2010)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1602.545 KB) | DOI: 10.24090/komunika.v4i2.153

Abstract

Changes in society are so quick to have implications for the change of religiosity. These conditions demand achange in managing the activities of proselytizing, to more professional direction. One of the institutions that need to berevised is the women’s majelis taklim who have potential and significant role in life. Women’s majelis taklim need to bemanaged by using modern management with a way to empower both personal, institutional and social institutions. With theexpected empowerment, majelis taklim activities not only as a medium of learning and teaching community, but can playa role in addressing humanitarian problems that often befall women and also to improve the welfare of members.
“TEORI DIRI” SEBUAH TAFSIR MAKNA SIMBOLIK (PENDEKATAN TEORI DRAMATURGI ERVING GOFFMAN) Musta’in Musta’in
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 4 No 2 (2010)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1673.95 KB) | DOI: 10.24090/komunika.v4i2.154

Abstract

When humans interact each other, he wanted to manage the impression that he hopes will grow on otherpeople to it. Goffman's dramaturgy approach views that every person doing the show for others. Dramaturgy theoryapproach also attempts to connect action with its meaning, and behavior with the determinant. In view of the dramaturgyof social life, the meaning is not the cultural heritage, socialization, or institutional arrangement, the embodiment ofpsychological and biological potency, but the achievement of problematic human interactions. The meaning of a symbol,appearance or behavior is entirely versatile as possible, while, and are situational. Focus of dramaturgy approach is not whatpeople are doing, what they want to do, or why they do, but how they do it.
GAGASAN PEMIKIRAN DAN GERAKAN DAKWAH M. NATSIR DI INDONESIA Muridan Muridan
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 4 No 2 (2010)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1664.905 KB) | DOI: 10.24090/komunika.v4i2.155

Abstract

M. Natsir was one of the most prominent figures in religious discourse and movement in Indonesia. He was ada’wa reformer as well as a politician and a statesman.His most well known ideas were about the relationship between Islamand state, Islam and Pancasila, and his idea on da’wa. He stated that a country would be Islamic because of neither itsformal name as an Islamic state nor its Islamic state principles. The principles of the state could be generally formulated aslong as they referred to the Islamic values. Natsir also stated that the essence of Pancasila didn’t contradict with Islam; evensome parts of it went after the goals of Islam. However, it didn’t mean that Pancasila was identical with Islam. In relation toda’wa, he stated that it should be the responsibility of all Muslims, not only the responsibility of kiai or ulama. To make a da’wamovement successful, he suggested that it needed three integrated components; masjid, Islamic boarding school, andcampus.
PARTISIPASI TOKOH MASYARAKAT DALAM TOLERANSI UMAT BERAGAMA Muzaki Muzaki
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 4 No 2 (2010)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1520.267 KB) | DOI: 10.24090/komunika.v4i2.157

Abstract

The need for efforts to build harmony among religious believers in Indonesia recently has increased significantly.This can be seen from the rampant activities of interreligious dialogue in the regions. Strategic step for the future is to buildmutual understanding, cooperation, and appreciates between religion’s adherents. To build a harmonious religioustolerance was necessary active role of all elements of the nation regardless of their beliefs, not to mention his owninvolvement in a means that allows for participation, such as with an active role through the Political Parties (Party), NonGovernmental Organizations (NGOs) or mass organizations and other social activities.
PRINSIP MELATIH KECERDASAN EMOSI ANAK Enung Asmaya
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 4 No 2 (2010)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1594.119 KB) | DOI: 10.24090/komunika.v4i2.159

Abstract

Children are God's surrogate. He was born to parents nurtured and raised with love and sincerity. But to realizethe noble task requires both knowledge and skills so as to direct the emotions of vulnerable children so as not to lead toviolence. There are several principles in the child's emotional intelligence training includes: First, the principle of precedence,Second, the principle of good parenting, Third, interactional patterns of communication. Fourth, apply supportive communicationpatterns, Fifth, accept the reality realistically
DA’I SEBAGAI PEWARIS NABI Hatta Abdul Malik
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 4 No 2 (2010)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1588.051 KB) | DOI: 10.24090/komunika.v4i2.161

Abstract

Da'i are the inheritors of the prophets. The task of the prophets has been described by Allah through the Koran.When the Prophet was dead, then the beneficiary is the clergy. Not all scholars, including the heir to the Prophet. Only scholarswho also assumed the duties of a prophet obligation. Da'i as the spearhead of the spread of Islam need to know the dutiesof the Prophet and also imitate the Prophet in undertaking the God who charged him

Page 6 of 39 | Total Record : 387

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