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Al Hikmah : Jurnal Studi Keislaman

alhikmah
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Published by Institut Agama Islam Al Hikmah Tuban

ISSN : - EISSN : 25026100 DOI : -

Core Subject : Education, Social,

Education Social Sciences

Al Hikmah: Jurnal Studi Keislaman diterbitkan oleh Institut Agama Islam Al-Hikmah Tuban yang terbit sejak tahun 2011. Jurnal ini memuat kajian-kajian keislaman yang meliputi pendidikan Islam, sharî‘ah, pemikiran Islam, ekonomi, dan kajian Islam lainnya. Terbit dua kali setahun, yaitu bulan Maret dan September. Redaksi mengundang para akademisi, dosen, maupun peneliti untuk berkontribusi memasukkan artikel ilmiahnya yang belum pernah diterbitkan oleh jurnal lain. Naskah diketik dengan spasi 1,5 cm pada kertas ukuran A4 dengan panjang tulisan antara 20-25 halaman, 7000-9000 kata. Naskah yang masuk dievaluasi oleh dewan redaksi dan mitra bestari. Redaktur dapat melakukan perubahan pada tulisan yang dimuat untuk keseragaman format, tanpa mengubah substansinya. Alamat Redaksi: Jl. Pondok Pesantren Al Hikmah Binangun Singgahan Tuban Jawa Timur Indonesia 62361, Email: jurnalalhikmah1@gmail.com E-journal ini merupakan versi online dari edisi cetak Al Hikmah; Jurnal Studi Keislaman yang diterbitkan oleh Institut Agama Islam Al-Hikmah Tuban.

Arjuna Subject : Umum - Umum

Articles 10 Documents

Search results for , issue "Vol. 7 No. 2 (2017): AL HIKMAH" : 10 Documents clear

AKAD MUDHARABAH DAN MURABAHAH DALAM PERBANKAN SYARIAH; ‎TINJAUAN FILSAFAT HUKUM Almas'udah Almas'udah
Al Hikmah: Jurnal Studi Keislaman Vol. 7 No. 2 (2017): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

Islamic banks are banks that carry out business activities based on Sharia principles, namely agreement rules based on Islamic law between banks and other parties to deposit funds and or finance business activities, or other activities stated in accordance with Sharia. In running its business, Islamic banks use a profit sharing pattern which is the main foundation in all its operations. In Islamic Banking, basically eliminating interest as an element of prudence in the context of compliance with sharia, for this reason the Sharia Bank applies the principle of profit sharing and is spawned in contracts at Islamic banks, and this article will discuss the Murabahah and Mudarabah agreements in Sharia Sharia Indonesia and how Murabahah and Mudarabah contracts in legal philosophy review. Although the growth of the Islamic banking industry in Indonesia is greater than conventional banking, there are many challenges that must be considered and resolved to ensure the sustainability of growth and development of Islamic banking in the future. There is a difference in concept between Islamic banking and conventional banking. In conventional banking there are two agreements. First, the agreement between the bank and the customer, and get a certain percentage of bank interest. Second, the agreement between the Bank and the borrower, and has the right to get a certain percentage of the interests of the borrower. The Bank's profit comes from taking the interest rate difference offered to the customer at an interest rate charged to the borrower.

FIQH INDONESIA; ANTARA PEMBAHARUAN DAN LIBERALISME HUKUM ‎ISLAM Syamsul Falah
Al Hikmah: Jurnal Studi Keislaman Vol. 7 No. 2 (2017): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

Fiqh is the discipline that is most affected by the changes in human life that come incessantly. Fiqh is intended to harmonize between the syar'i texts that have completed their revelations and are standardized in the Qur'an and assunaah with humans as objects of jurisprudence that never stop changing. So fiqh is the most extensive space for new ijitihad-ijitihad. Islamic jurisprudence and law will always adjust to socio-cultural conditions, and socio-historical and space that surrounds it, as well as in Indonesia, fiqh is used as a means in determining the direction of religious life of the Islamic community in Indonesia, the basic attitude of this Islamic tradition seems to have become the dominant choice and grip among fiqh experts in Indonesia. The dynamics of Indonesian jurisprudence in the Syafiiyah discourse, this can be understood because the process of Islamization in Indonesia since the 12th and 13th centuries was a time when the development of Islamic law was in a time of crisis by closing the door of ijtihad as its lowest point even in the next period many figures who sued this matter, the experts did not dare to think as freely and creatively as possible so as to bring up a product that is timeless, space and time. Departing from the conceptul, the steps taken for Indonesian fiqh are: First, critical dialectics among Islamic law (particular texts containing practical rules), illat (causal law of wisdom) legal significance) Annadhoriyyah al ammah (azaz -azaz law) maqosidu syariah (the basic purpose of sharia) this analysis is one step that is normative deductive. Second, what is needed in analyzing these legal issues is an empirical-inductive step, which is analyzing problems related to reality, views, and practices in the community, in this case Urf Indonesia, through actual inductive field research. Having raised the offer of methodologies that are deductive and empirical-inductive normative and then make jurisprudence in Indonesia as living a living tradition that seems to be a breakthrough that makes Islamic law more lively so that sociologically and politically it will be easily proposed as legislation in Indonesia.

PELANGGARAN PRINSIP KERJASAMA (COOPERATIVE PRINCIPLE) DALAM PERCAKAPAN Niswatin Nurul Hidayati
Al Hikmah: Jurnal Studi Keislaman Vol. 7 No. 2 (2017): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

In linguistics, a good communication can be measured by applying cooperative principle consisting of four maxims proposed by Grice (1989), but in the real communication, that principle is not always being obeyed and this phenomenon is called flouting maxim. This study reveals that flouting maxims are applied in a communication. There are 63 dialogues containing flouting maxims in the movie used by the author as the data source, and the most flouted is maxim of relevance. Flouting maxims lead to the implicit meanings of utterances, such as giving good impression, maintaining good relationship, giving proof/making sure, persuading the hearer, giving more information, applying politeness strategies, supporting hearer, making jokes, agreeing, and showing surprise. Then, most of intended meanings from the utterances being flouted are giving proof/making sure and applying politeness strategies.

MODEL KEPEMIMPINAN TRANSFORMATIF (KAJIAN KEPEMIMPINAN TRANSFORMATIF DI LEMBAGA PENDIDIKAN ISLAM) M. Yusuf Aminuddin
Al Hikmah: Jurnal Studi Keislaman Vol. 7 No. 2 (2017): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

Transformative leadership is a leadership model which gives direction of positive changes in organizations or Islamic educational institutions. Based on the author's observation, transfomative leadership is not only oriented on the effort in creating changes and improving the quality of members' resources, but also as efforts in order to improve the quality which is more responsive and dynamic with the development of period. Based on the previous experts' opinion, none had ever stated that transformative leadershio should be sensitive toward the development of period and see to the values taught by Prophet Muhammad. Historically, transformativr leadership was established among the leaders of islamic boarding house, it was if that leadership is translated as an effort of making changes and being sensitive toward the organization's interest. Transformative leadership which can affect islamic educational institution will give good impacts in order to develop the organization's productivity, in which their Islamic vision and mission will be achieved effectively. This is because transformative leaders can become a figure and inspiring leader of those organizations, in which they can grow the members' loyalty, also be able to solve old problems with new methods.

IMPLEMENTASI TOTAL QUALITY MANAGEMENT PADA LEMBAGA PENDIDIKAN Muhammad Rouf
Al Hikmah: Jurnal Studi Keislaman Vol. 7 No. 2 (2017): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

School/madrasah as an educational institution is an institution that serves as an agent of change to solve the nation's problems. Therefore, in order to produce the quality of education, it is necessary to implement the concept of TQM (Total Quality Management) that in history has successfully led the business world in creating production quality best and can even exceed the satisfaction of customers’ standard. This study used a qualitative approach with methods of library research. The formulation of the problem involves understanding implementation of TQM, TQM in education, implementation of TQM principles in educational institutions, the pillars of TQM in educational institutions, measures the implementation of TQM in education and description of the failure in the implementation of TQM. The study results were obtained, among others; The first, implementation of total quality management (TQM) is an implementation or embodiment of a management concept that involves all components in the organization to jointly contribute to the organization's policies oriented to the improvement of product quality to customer satisfaction. Second, in educational institutions, implementation of TQM are used to improve administrative functions and operations, to manage the educational process as a whole, integrate TQM in the curriculum, the use of TQM in teaching methods in the classroom, the use of TQM for managing research and development activities. In addition, educators must be responsible for their duties proactively, they must develop a problem-solving process that makes sense and can identify and towards the main cause, capable of being the organization model and can measure what's working well and what is not, so that we will get a good system in institutional schools / madrasah. Third, in applying TQM, there are some principles that should be held, among others; focusing on consumers (users of educational services), broad involvement (teachers, staff, students, and community), their measurements, to understand education as a system, and their continuous improvement. Fourth, the five main pillars of TQM here are their products, relying on the process undertaken, the leader who moves in producing quality products, and a commitment among the leaders in the organization. Fifth, steps in implementing TQM in educational institutions include; the preparatory phase, the planning phase and the implementation phase. Sixth, the failure may occur in implementing TQM in educational institutions, if; there is a gap in the commitment of top management, one focus of attention, lack of adequate staff and support, relying solely training, the hope of obtaining results of a moment and force adopt a method that doesn’t comply with the requirement.

PENDEKATAN PEMBELAJARAN KONTEKSTUAL MATA PELAJARAN PENDIDIKAN AGAMA ISLAM DALAM MENINGKATKAN MOTIVASI BERAGAMA DI SMA NEGERI 16 SURABAYA Dainuri Dainuri
Al Hikmah: Jurnal Studi Keislaman Vol. 7 No. 2 (2017): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

Education is the main key in the formation of children's religious attitudes. The age of the child has consequences on the change in the educational process they receive, therefore, with the increasing age of the child and changes in their behavior it must be accompanied by the right education so that they have a noble attitude and behavior and character that will later make children become adults who live religious teachings. With the religious attitude they have, it will be able to control and encourage someone to behave according to religious norms. The role of the teacher of Islamic Education is very large influence in the development of the religious spirit of students, including how teachers pay attention to children in educating, teaching and evaluating both in delivering material in class or in class or in carrying out daily activities -Day students at school. The process of teaching and learning delivery, especially PAI learning conducted by the teacher so far is still dominant in the realm of memorization and textual, so that students only know the theory of PAI lessons, but the values contained in the PAI lessons are poorly understood to be practiced in Everyday life. Seeing the reality in the field, most of the teaching atmosphere techniques in schools that are used by our teachers tend to be monotonous and boring, thus reducing student motivation. This condition in turn has an impact on religious implementation. To answer these problems it is necessary to apply an alternative PAI learning that is conducive to an atmosphere that tends to be reactive so that it can motivate students to develop their creative potential. The results of this study are that the learning of Islamic religious education subjects in increasing religious motivation through a contextual approach in SMAN 16 Surabaya The application of contextual learning models has a positive impact, which can increase students' religious motivation as indicated by changes in some efforts made by the teacher PAI through learning and various activities that exist in schools. with a contextual learning approach is one way to increase student religious motivation namely an approach that seeks to link learning material with students' real life.

POSISI PERGURUAN TINGGI AGAMA ISLAM DALAM PENGEMBANGAN PEMIKIRAN HUKUM ISLAM Herfin Fahri
Al Hikmah: Jurnal Studi Keislaman Vol. 7 No. 2 (2017): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

Development of Islamic Legal Thought “Islamic Law (Shari'ah)” is one important field of study, perhaps the most important fact in the scientific tradition of Islam, this is not because the tradition of jurisprudence among Indonesian Muslims, but because Islamic Law (Shari'ah) is the main reference for Muslims in behave. The College of Islam in Indonesia to position and portray himself in the changes and challenges of the present and the future. Changes that occur globally Essential globalization of the economy and the conflict of civilizations, the rapid development of science “knowledge” and technology and the challenges facing humanity in connection with the crisis of spiritual values in the atmosphere of the people who have been eroding Islamic values and morals.The existence of the Islamic university today is how the Islamic university in Indonesia to position and portray himself in the changes and challenges of the present and the future.

PERSPEKTIF MAQASHID AL-SYARIAH DALAM PENYELENGGARAAN JAMINAN PRODUK HALAL DI INDONESIA PASCA BERLAKUNYA UNDANG-UNDANG NOMOR 33 TAHUN 2014 TENTANG JAMINAN PRODUK HALAL Muhammad Aziz
Al Hikmah: Jurnal Studi Keislaman Vol. 7 No. 2 (2017): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

This study will reveal how the review of maqashid al-syariah in the implementation of Halal Product Guarantee after the enactment of Law No. 33 of 2014 on Halal Product Guarantee in Indonesia? Before the enactment of Law No. 33 of 2014 on Halal Product Guarantee, the implementation and implementation of Halal Product Guarantee is managed by LPPOM MUI. There are many problems when the implementation of halal product guarantee is still managed by private institutions. Therefore, the government finally issued Law No. 33 of 2014 on Halal Product Guarantee. The two objectives contained in Law No. 33 of 2014 on the guarantee of halal products, are important components that must be realized in human life, so that human life will be regarded as an optimal life. The sense of comfort, safety, safety and certainty of halal products circulating around Indonesia is important (dharuri) in the life of Muslims in Indonesia, so it must be realized, one of them only through the enactment of Law No. 33 of 2014 on the guarantee of halal products. From the analysis that has been conducted this study concludes that the implementation of the guarantee of halal products after the issuance of Law No. 33 of 2014 on the guarantee of halal products is the responsibility of the institution called the Halal Product Security Management Agency (BPJPH), which is under the auspices of the Ministry of Religious Affairs . In the perspective of maqashid al-shariah, first, UU JPH can provide comfort, safety, safety, and certainty of Halal Product availability for public purpose of guarantee implementation to improve halal product. Second, UU JPH can add value for business actors to produce and sell Halal Products.

PEMIKIRAN HERMEN¬EUTIKA WILHELM DILTHEY (1833 – 1911 M) Sholikah Sholikah
Al Hikmah: Jurnal Studi Keislaman Vol. 7 No. 2 (2017): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

In life, everyone will always be faced with the situation to understand everything that exists and is found in his life, whether it is text or context. Therefore a variety of theories and methods were born to understand them. Hermenutics is one of the many theories and methods to uncover meaning, so it can be said that hermeneutics has the main responsibility in uncovering and displaying the meaning behind the symbols that become the object. Wilhelm Dilthey is a philosopher who is famous for his philosophy of life, which states that life is a series of human experiences that became the history of his life which is widely and comprehensively understood. In his hermeneutic project, Dilthey provides a new definition of experience (erlebnis), meaning (ausdruck) and understanding (verstehen). He himself relies on art as a hermeneutic object. With the historical method, Dilthey tries to provide a new understanding in interpreting a series of human experiences whether it be in the form of text, biography and so on. Dilthey is a philosopher who was very inspired by the previous philosopher, Schleirmacher. But Dilthey added history in his epistemology. Dilthey considers that text is a symbol, not a word meaning. So to understand a symbol, the interpreter must go to history, in other words must be part of history itself. Wilhem Dilthey's thought in his hermeneutics was to formulate a unique methodology in Geisteswissenschaften (human science) considering he believed that the Naturensensaftan (nature science) method was not appropriate for human science. Sometimes Geistenwissenscaften also uses Naturwissenschaften objects, but the context of the relationship is different. Dilthey sees that verstehen (understanding) is a method for human science where it is clearly a method for nature science. With human expression using a purely intellectual process. Whereas with verstehen, humans use cooperation in all their mind abilities in the activity of understanding and understanding.

MANAJEMEN RESIKO PEMBIAYAAN MUDHARABAH PADA PERBANKAN SYARIAH (STUDI KASUS BANK MUAMALAT CABANG SURABAYA) Joko Hadi Purnomo
Al Hikmah: Jurnal Studi Keislaman Vol. 7 No. 2 (2017): AL HIKMAH
Publisher : LPPM Institut Agama Islam Al-Hikmah Tuban

Banking is an institution that carries out three main functions, namelyreceiving money deposits, lending money, and money transfer services. In theeconomic history of the Muslims, bank functions have been known since the time of theProphet Muhammad. These functions are receiving assets, lending money forconsumption purposes and for business purposes, as well as sending money.Definition of banks according to the Banking Act No. 10 of 1998 is a business entitythat collects funds from the public in the form of deposits and distributes to the publicin the form of credit and / or other forms in order to improve the lives of many people.While the Islamic Bank is a bank that operates with sharia principles, which refers tothe Qur'an and the Hadith of the Prophet 2, meaning that the Islamic Bank isoperationally and theoretically following the Sharia provisions contained in theQur'an 'an and the Hadith of the Prophet, namely the procedures for Islamic worship.Risk management in mudharabah financing at Bank Muamalat Indonesia SurabayaBranch is an effort to minimize the risks that occur, both at the pre-contract and postcontractstages. Pre-contract mitigation is carried out by complying with theapplicable Standard Operational Procedures and other regulations established byinternal banks and external banks, rigorously selecting candidates for mudharib, andanalyzing the feasibility of prospective mudharib businesses. While post-contract riskmitigation by periodically monitoring the condition of mudarib business and fosteringmudharib business

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Muhammad Aziz

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Jl. PP Al Hikmah Tuban Desa Binangun Kecamatan Singgahan Kabupaten Tuban 62361

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Muhammad Aziz

Contact Email jurnalalhikmah1@gmail.com

Phone +6285655432391

Journal Mail Official jurnalalhikmah1@gmail.com

Editorial Address Jl. PP Al Hikmah Tuban Desa Binangun Kecamatan Singgahan Kabupaten Tuban 62361

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Abstract

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Contact Name
Muhammad Aziz

Contact Email
jurnalalhikmah1@gmail.com

Phone
+6285655432391

Journal Mail Official
jurnalalhikmah1@gmail.com

Editorial Address
Jl. PP Al Hikmah Tuban Desa Binangun Kecamatan Singgahan Kabupaten Tuban 62361

Location
Unknown,

Unknown

INDONESIA