Andalas International Journal of Socio-Humanities (AIJOSH)
Andalas International Journal of Socio-Humanities (AIJOSH) is a peer-reviewed, open-access journal published by Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) Universitas Andalas, Padang, West Sumatra, Indonesia. It invites original articles on various issues within marginal life in socio-humanities perspectives, which include but are not limited to the disciplines of philosophy, literature, archaeology, anthropology, linguistics, history, cultural studies, philology, the arts, and library and information science focusing on Indonesian studies and research. AIJOSH seeks to publish a balanced mix of high-quality theoretical or empirical research articles, case studies, review papers, comparative studies, exploratory papers, and book reviews. All accepted manuscripts will be published online. AIJOSH invites original articles on various issues within marginal life in socio-humanities perspective, which include but are not limited to philosophy, literature, archaeology, anthropology, linguistics, history, cultural studies, philology, and arts, such as: (1) Marginal movements and minority struggles; (2) Endanger languages; (3) Minority languages and culture; (4) Education in minorities and marginalized communities and groups; (5) Isolated communities and groups; (6) Social and political repression; (7) Race, gender, and discrimination; (8) Political exclusion.
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<![CDATA[Problems of Implementing Village Origin Rights in Indonesia: Lessons Learned from Nagari in West Sumatra and Desa Pakraman in Bali ]]>
<![CDATA[Asrinaldi Asrinaldi]]>
<![CDATA[ Andalas International Journal of Socio-Humanities Vol. 6 No. 1 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas ]]>
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DOI: 10.25077/aijosh.v6i1.57
<![CDATA[Local democracy in the village is essentially based on these rights of origin and traditional rights. This paper aims to discuss the problems of villages in exercising their rights of origin in Indonesia. To understand how these rights of origin are implemented, this article refers to the practice of Nagari as a customary legal community unit in West Sumatra Province. Not only that, enrichment related to implementing rights of origin also refers to Desa Pakraman in Bali Province. This article uses a literature study derived from documents that have been published from various sources such as articles in scientific journal, mass media news, and official government documents. This article finds that problems in the application of origin and traditional village rights arise because of strict government regulations that encourage village governments to focus on carrying out governance functions in their area. Using the principles of recognition and subsidiarity in the administration of village government results in an attitude of ambiguity in the administration of village government. As a result, the village government prefers to implement the household authority handed over to it accompanied by a budget through Village Fund transfers rather than developing the original rights that have become the identity of pre-existing local democracy.]]>
<![CDATA[Intrinsic Motivation for Chinese Fansub Groups and Copyright Issues in the Digital Age ]]>
<![CDATA[Qinqin Liu]]>
<![CDATA[ Andalas International Journal of Socio-Humanities Vol. 6 No. 1 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas ]]>
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DOI: 10.25077/aijosh.v6i1.58
<![CDATA[Fansubs are very popular these days in China because of the general public's expanding cultural need. However, the behavior of producing fansubs constitutes a violation of copyright law in essence both in China and in the world since all the audiovisual materials translated and distributed in China have not obtained authorization from copyright owners of foreign movies and television shows. The aim of this study is to explore the reasons why fansub groups in China would keep distributing foreign films and TV shows online with subtitles translated by them despite concern over piracy and copyright. This paper would adopt a method of qualitative research with a focus on content-analysis by observing and analyzing highly relevant discussions on Zhihu, Weibo and Douban, which are Chinese online platforms where users can engage in discussions on various topics. Based on observation and analysis, the paper would discuss the phenomenon of fansubbing in terms of three aspects: awareness of copyright infringement, intrinsic motivation for participation and material considerations. By examining the reasons for fansubber participation and the operation mechanism for this practice situated in a copyright environment, the paper hopes to come up with possible suggestions for protecting the intrinsic motivation for fansubbers while enhancing legal justice, order of the market and creativity of the society.]]>
<![CDATA[Bhikhu Parekh's Thought on Multiculturalism: A Relevance to Indonesia's Management of Ethnic and Religious Conflicts ]]>
<![CDATA[Suryo Adi Sahfutra]]>;
<![CDATA[Supartiningsih]]>;
<![CDATA[Agus Himmawan Utomo]]>
<![CDATA[ Andalas International Journal of Socio-Humanities Vol. 6 No. 1 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas ]]>
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DOI: 10.25077/aijosh.v6i1.59
<![CDATA[Bhikhu Parekh's conceptualization of multiculturalism offers a significant contribution to the theoretical and practical debates surrounding multiculturalism in highly diverse urban societies. In the realm of theory, Parekh's notions of multiculturalism provide an alternative discourse to the prevailing emphasis on individual and minority rights within liberal frameworks. Conceptually, Parekh categorizes cultural diversity in modern/urban societies into three forms: 1) subcultural diversity; 2) perspectival diversity; 3) communal diversity. Furthermore, he divides multiculturalism into several models, including isolationist multiculturalism, accommodative multiculturalism, autonomous multiculturalism, interactive multiculturalism, and cosmopolitan multiculturalism. This philosophical perspective on multiculturalism holds relevance in the context of managing ethnic and religious diversity in Indonesia. It underscores the emergence of awareness and 'sensitivity' to differences, starting with political and religious leaders becoming more attuned to the diversity of distinctions.]]>
<![CDATA[Intertextual Analysis of Ayu Utami’s Cerita Cinta Enrico, Indonesian Legend Sangkuriang (Tangkuban Perahu), and Greek Mythology Oedipus ]]>
<![CDATA[Resty Maudina Septiani]]>;
<![CDATA[Rika Handayani]]>
<![CDATA[ Andalas International Journal of Socio-Humanities Vol. 6 No. 1 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas ]]>
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DOI: 10.25077/aijosh.v6i1.60
<![CDATA[This article is designed to offer comprehensive analyses of characterizations, plot, setting, intertextual relationships, and hypogram of Cerita Cinta Enrico, the folklore of Sangkuriang (Tangkuban Perahu), and the myth of Oedipus. Qualitative descriptive method is used along with intertextual approach. Based on the analysis of the data, the results are: (1) the three stories analyzed employ the main character as their title; (2) the three of them use the traditional plot and flashback; (3) all of them address Oedipus complex issue; (4) Sangkuriang (Tangkuban Perahu) and Oedipus are the hypograms of Cerita Cinta Enrico.]]>
<![CDATA[The Social Responsibility of Women During the New Order: Between Family and Community ]]>
<![CDATA[Mutiah Amini]]>
<![CDATA[ Andalas International Journal of Socio-Humanities Vol. 6 No. 1 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas ]]>
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DOI: 10.25077/aijosh.v6i1.62
<![CDATA[This paper discusses the lives of Indonesian women within the confines of family and community amidst the strengthening of programs pertaining to women’s empowerment that were launched by the New Order administration from 1966 to 1998. The significant questions this research addresses are: 1) How was the empowerment programs conducted? and 2) How did the programs affect the lives of women within their families and communities. The results of this study showed that during the New Order administration, it became apparent that women lost their autonomy as burdens were stacked on them within their families and communities. Through empowerment programs, women were expected to be robust and independent; however, because the New Order programs were structurally designed to be heavily centralized, they instead reinforced the existing traditional social construction. As the women subsequently bore heavy burdens to thrive accomplishment in both familial and communal spheres, the introduced programs worked instead to repressively narrow women’s chances for autonomy. This historical research study utilized a variety of data in the forms of documents, both archival or memoir types.]]>
<![CDATA[Historical Analysis of Rejection and Acceptance of the Values of Parmalim Beliefs ]]>
<![CDATA[Syaiful Anwar]]>
<![CDATA[ Andalas International Journal of Socio-Humanities Vol. 6 No. 1 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas ]]>
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DOI: 10.25077/aijosh.v6i1.64
<![CDATA[Parmalim is a belief system of the Batak people that predates the arrival of Islam or Christianity. This belief system was once prominent in the resistance against colonialism during the era of Sisingamangaraja XII, known as the Parhudamdam movement. This paper aims to examine how Parmalim, which has cultural ties to the Batak people, was once prominent in its historical reality and well-established by 1920 but faced rejection since independence despite not being critical of its traditions. The method used is the historical method. The collection of sources comes from the colonial and post-colonial periods. Verification is done by testing the validity of these sources. Meanwhile, interpretation is done through discourse analysis to reveal the meaning of various sources. The results show that there are differences in viewing Parmalim; that as followers of a belief system, they are rejected by adherents of Abrahamic religions, but their cultural traditions are recognized as a pure form of Batak culture.]]>
<![CDATA[Between Laborer and Slave: The Fate of Contract Coolies in Colonial East Sumatra Plantation ]]>
<![CDATA[Anatona Anatona]]>
<![CDATA[ Andalas International Journal of Socio-Humanities Vol. 6 No. 1 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas ]]>
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DOI: 10.25077/aijosh.v6i1.65
<![CDATA[Broadly speaking, both laborers (or coolies) and slaves served as manual workers engaged in arduous physical tasks. However, distinctions arise not only from the historical origins of these terms but also from their definitions and conceptual frameworks. Key differences between laborers and slaves pertain to social status, identity, rights and obligations, interpersonal relationships with employers, and the nature of treatment received. Despite these fundamental differences, the practical reality often diverged. There are instances where laborers or coolies were treated in ways akin to slaves. This article aims to discuss and examine the extent to which such treatment was experienced by plantation workers in the Dutch colonial era, known as contract coolies, in the East Sumatra region. The issue is reconstructed and analyzed through a historical lens, spanning the late 19th to early 20th centuries, marked by the establishment of plantation centers in the Dutch East Indies by foreign entrepreneurs, including those in East Sumatra. Examination of available historical sources reveals that a portion of these contract coolies endured harsh and inhumane treatment, mirroring the experiences of slaves in various other contexts.]]>
<![CDATA[Problems of Implementing Village Origin Rights in Indonesia: Lessons Learned from Nagari in West Sumatra and Desa Pakraman in Bali ]]>
<![CDATA[Asrinaldi, Asrinaldi]]>
<![CDATA[ Andalas International Journal of Socio-Humanities Vol. 6 No. 1 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.25077/aijosh.v6i1.57
<![CDATA[Local democracy in the village is essentially based on these rights of origin and traditional rights. This paper aims to discuss the problems of villages in exercising their rights of origin in Indonesia. To understand how these rights of origin are implemented, this article refers to the practice of Nagari as a customary legal community unit in West Sumatra Province. Not only that, enrichment related to implementing rights of origin also refers to Desa Pakraman in Bali Province. This article uses a literature study derived from documents that have been published from various sources such as articles in scientific journal, mass media news, and official government documents. This article finds that problems in the application of origin and traditional village rights arise because of strict government regulations that encourage village governments to focus on carrying out governance functions in their area. Using the principles of recognition and subsidiarity in the administration of village government results in an attitude of ambiguity in the administration of village government. As a result, the village government prefers to implement the household authority handed over to it accompanied by a budget through Village Fund transfers rather than developing the original rights that have become the identity of pre-existing local democracy.]]>
<![CDATA[Intrinsic Motivation for Chinese Fansub Groups and Copyright Issues in the Digital Age ]]>
<![CDATA[Liu, Qinqin]]>
<![CDATA[ Andalas International Journal of Socio-Humanities Vol. 6 No. 1 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.25077/aijosh.v6i1.58
<![CDATA[Fansubs are very popular these days in China because of the general public's expanding cultural need. However, the behavior of producing fansubs constitutes a violation of copyright law in essence both in China and in the world since all the audiovisual materials translated and distributed in China have not obtained authorization from copyright owners of foreign movies and television shows. The aim of this study is to explore the reasons why fansub groups in China would keep distributing foreign films and TV shows online with subtitles translated by them despite concern over piracy and copyright. This paper would adopt a method of qualitative research with a focus on content-analysis by observing and analyzing highly relevant discussions on Zhihu, Weibo and Douban, which are Chinese online platforms where users can engage in discussions on various topics. Based on observation and analysis, the paper would discuss the phenomenon of fansubbing in terms of three aspects: awareness of copyright infringement, intrinsic motivation for participation and material considerations. By examining the reasons for fansubber participation and the operation mechanism for this practice situated in a copyright environment, the paper hopes to come up with possible suggestions for protecting the intrinsic motivation for fansubbers while enhancing legal justice, order of the market and creativity of the society.]]>
<![CDATA[Bhikhu Parekh's Thought on Multiculturalism: A Relevance to Indonesia's Management of Ethnic and Religious Conflicts ]]>
<![CDATA[Sahfutra, Suryo Adi]]>;
<![CDATA[Supartiningsih]]>;
<![CDATA[Agus Himmawan Utomo]]>
<![CDATA[ Andalas International Journal of Socio-Humanities Vol. 6 No. 1 (2024) ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Masyarakat Universitas Andalas ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.25077/aijosh.v6i1.59
<![CDATA[Bhikhu Parekh's conceptualization of multiculturalism offers a significant contribution to the theoretical and practical debates surrounding multiculturalism in highly diverse urban societies. In the realm of theory, Parekh's notions of multiculturalism provide an alternative discourse to the prevailing emphasis on individual and minority rights within liberal frameworks. Conceptually, Parekh categorizes cultural diversity in modern/urban societies into three forms: 1) subcultural diversity; 2) perspectival diversity; 3) communal diversity. Furthermore, he divides multiculturalism into several models, including isolationist multiculturalism, accommodative multiculturalism, autonomous multiculturalism, interactive multiculturalism, and cosmopolitan multiculturalism. This philosophical perspective on multiculturalism holds relevance in the context of managing ethnic and religious diversity in Indonesia. It underscores the emergence of awareness and 'sensitivity' to differences, starting with political and religious leaders becoming more attuned to the diversity of distinctions.]]>
