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IBDA': Jurnal Kajian Islam dan Budaya

ibda
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Published by Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

ISSN : 16936736 EISSN : 24775517 DOI : https://doi.org/10.24090/ibda

Core Subject : Religion, Humanities, Art,

Religion Arts Humanities

IBDA`: Jurnal Kajian Islam dan Budaya focuses on the study of Islamic culture that developed in society, as well as the culture that developed in Muslim societies. The scope of the study includes: a) Beliefs system in Islam, b) Ideas of Muslim scholars, c) Ritual system in Islam, d) Islamic institutions and organizations, e) Traditions or customs in Islamic society, and f) Literature and Islamic arts. IBDA`: Jurnal Kajian Islam dan Budaya aims to build a comprehensive understanding of Islamic norms in religious texts and their realization in social life. If the author comes from Indonesia, please submit articles in Indonesian. After the article has accepted to publish by the Ibda Journal Editorial Board, the writer of the article must be willing to follow the rules for translating the article into English with the translator specified by the Ibda Journal.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 8 Documents

Search results for , issue "Vol. 20 No. 1 (2022): IBDA': Jurnal Kajian Islam dan Budaya" : 8 Documents clear

The Resilience of Madurese Santri in Facing Modernity: A Study of the Indonesian Ngabuleh Tradition Ali Sodiqin; Nur Komala
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 20 No. 1 (2022): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

This article explores the survival strategy of the Madurese Santri in maintaining local traditions in the middle of the incessant currents of modernity. The Ngabuleh tradition that has been institutionalized in the Pamekasan Madurese society is a portrait of how the Madurese Santri experienced the technological advances that affect people’s behavior, especially young people. This tradition serves as a medium for preparing santri who will marry by serving in the Kyai’s residence. This enables them to learn how to prepare the household. Furthermore, the goal is that when they get married, they will be fully ready to settle down physically and mentally. This study uses Bronislaw Malinowski’s structural functionalism theory by placing the Ngabuleh tradition as an integral part of the social system. The persistence of the Ngabuleh tradition is a strategy for inheriting local traditions to the younger generation as well as a strategy for surviving the negative effects of globalization that penetrate regional boundaries to rural areas. Additionally, the Ngabuleh tradition is a way of showing the social identity of the Madurese santri, namely religiosity, integrity, loyalty or obedience, and autonomy. Ngabuleh serves as a strategy of cultural resilience as well as a form of obedience in maintaining and preserving local wisdom.

The Perlon Unggahan Ritual: Understanding Gender Equality in the Blangkon Islamic Community (Study in Pakuncen Village, Jatilawang District, Banyumas Regency) Qembig Al Gezon; Aulia Fauziah Aldi; Nabilla Poetri Andini; Alizar Isna
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 20 No. 1 (2022): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

This research aims to describe the division of the roles of men and women in the ritual procession of the Perlon unggahan of the Blangkhon Islamic community, and to describe the meaning of the division of the roles of men and women in the ritual of the Perlon unggahan of the Blanghon Islamic community. This research uses a qualitative method. Data collection methods were carried out by means of in-depth inter- views, observation, documentation studies, and literature studies. The results of the study show that one of the main values in the ritual of the Perlon unggahan is respect for women, that women are representatives of God because humans are born in the world through female intermedi- aries. This main value shows the existence of gender equality in the ritual of the Perlon unggahan where male followers do not dominate and women are not considered subordinated, because there are unique roles that can- not be performed by men such as women being allowed to purify them- selves and come to Kyai Bonoheling’s grave first, in the past while the men were in charge of coohing. In addition, men and women are treated equally, namely walhing barefoot carrying produce of the earth from the Cilacap Regency area to Pehuncen Village, Banyumas Regency. Both men and women are given the freedom to follow the ritual according to their wishes, without any coercion and social sanctions.

Students Resilience Through Reciting Hizib Sirrul Mashun as a Living Qur'an Tradition in Pondok Pesantren Al-Hidayah Purwokerto Alief Budiyono
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 20 No. 1 (2022): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

This article examines the reciting Hizb Sirrul Mashun as a living Qur'an tradition at Pondok Pesantren Al-Hidayah, Purwokerto. It is field research with a descriptive-qualitative method, and the researcher gets research data through in-depth interviews, observations, and studies of related documents. He uses data reduction, display data, and conclusions in analyzing data. The results are, First, students (Santri) recite Hizb Sirrul Mashun during Coronavirus disease (COVID-19) pandemic whose goal is a dynamic process of positive adaptation to adversity, Second, fasting for seven consecutive days—for students who are just practicing. During the implementation process, if the students fail both in reciting the Hizb or the fast, They repeat it from the beginning. The senior student leads the reciting at the An-Nur Karangsuci Mosque. Practically, the students recite Hizb Sirrul Mashun at the Pondok Pesantren Al-Hidayah Karangsuci Purwokerto after the congregational evening prayer on Friday night. Third, based on the Sociological theory of Karl Mannheim, the meaning contained in the reciting of Hizb Sirrul Mashun includes three aspects, namely objective, expressive, and documentary. The objective meaning emphasizes that the reciting of Hizb Sirrul Mashun is also strongly influenced by the social support implemented in Kyai's words. One of the factors supporting resilience is social support. The expressive meaning from the students (Santri) emphasizes that other factors influence the formation of resilience, namely religiosity and spirituality.

The Concept of Kawruh Jiwa and Pamomong in The Perspective of Ki Ageng Suryomentaram Subur Subur; Chubbi Syauqi
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 20 No. 1 (2022): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

The purpose of this study is to describe one of the local wisdom or Javanese traditions, namely the concept of kawruh jiwa and pamomong in the perspective of Ki Ageng Suryomentaram, one of whose views is related to education. This study used a qualitative approach with a descriptive method. The data was collected through library research and literature searches related to the concept of kawruh jiwa and pamomong from Ki Ageng. The result of the study showed that the concept of kawruh jiwa and pamomong developed by Ki Ageng is cohesion that the Javanese people must-have. Both became the main philosophy of life for the Javanese. Kawruh jiwa is an aspect of feeling or roso so that humans understand themselves completely. Meanwhile, the concept of pamomong becomes an important principle for parents and educators in educating children or students. It is because pamomong is teaching to understand the right thing and think well. This means that kawruh jiwa and pamomong complete each other. Before becoming a good educator, everyone must understand themselves (kawruh jiwa).

The Existence of Barzanji in The Modern Civilization as a Local Islamic Tradition in Bugis Land in the Frame of Postmodrnisme Fatimah Fatimah; Winona Lutfiah
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 20 No. 1 (2022): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

The tension between Islam and locality is an endless discussion. This cannot be separated from the classification of Islamologists. This classification creates a stereotype that Islam developing in Indonesia is considered an impure periphery of Islam. In addition, the threat to local Islamic traditions caused by the globalization development needs atten- tion because it threatens the existing diversity. This research is classified as qualitative.The data areobtained by the literature study method from written materials such as manuscripts, boohs, magazines, newspapers, and other documents. The data processing techniques arequoting, re- ducing data so that there is no overlapping data, classifying data, identi- fying data by re-cheching, and using the truly valid and relevant data. The results show that the existence of local Bugis culture, barzanji, still becomes a sacred ritual and a custom in the globalization development, so people who do not carry out the barzanji ritual in a traditional cer- emony are considered as violating customs. Barzanji persists in the glo- balization development because it is included in traditional rituals and has become a culture. Thus, the values of religious teachings will still exist if they are preached using cultural means. Besides, the existence of culture is also increasingly maintained because it is bound by religious values.

Treasures of Integral Medicine Between Islam and Local Bugis Bone Medicine in the Lontara Manuscript Ruslan Sangaji; Nirwana Rasyid
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 20 No. 1 (2022): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

This study aims to determine the Islamic medicine dimension which is integrated with the local medicine. The dimensions are impor- tant to hnow because they are parts of the human health sciences that are useful for the present. The data come from the lontara manuscriptof Inhoud Lontara’ No. 125 which contains 23 types of diseases and their treatment. This study uses a philological and anthropological approach. The findings illustrate that there are two medicine dimensions. Those are the medicine dimensions through gau-gauheng, and the medicine dimensions related to taneng-taneng pabbura. However, hnowledge of local medicine related to gau-gauheng is more lihely to be integrated with Islamic medicine. The term gau-gauheng refers to the meaning of “certain treatments”. Meanwhile, the term taneng-taneng pabbura refers to the meaning of “plants containing medical elements”. The integration of Islamic culture in the local Bugis culture is strongly influenced by the Islamization process in Bone. The identity of each culture continues to transform so cultural acculturation occurs. Thus, the integration of medical science shows the efforts of the Bugis people in Bone to treat and main- tain human health. The two concepts have complemented each other and have gone hand in hand for a long time before health and medical science progressed and developed today. Various information in the Bugis lontara manuscripthas carried the basics of natural care and treatment and has contributed to the realization of human health.

Tradition of Besan Bali Marriage in the Muslim Community of Banjarnegara Hariyanto Hariyanto
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 20 No. 1 (2022): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

This article examines how the Besan Bali marriage tradition in the Muslim community of Banjarnegara and an overview of Islamic law. This type of research is a field research, using qualitative methods with a qualitative descriptive approach. The interview method was used to obtain direct data from the informants. The types of data are primary and secondary data. The results of this study show that the Besan Bali marriage tradition is a tradition of prohibition in marriages that occur between two brothers (besan) that someone who wants to hold a marriage is hindered if the-bride-to-be comes from the Besan family where previously her brother was married to her groom-to-be’s family and vice versa. If it is reviewed based on Islamic law, the prohibition of Besan Bali marriage is actually not in accordance with Islamic teachings, because the reason for the prohibition of Besan Bali marriage is not in accordance with Islamic teachings.

Local Islam and Javanese Culture Penetration: Muslim Alif Rebo Wage (Aboge) Negotiations in Identity Formation Ahmad Muttaqin; Nina Mariani Noor
IBDA` : Jurnal Kajian Islam dan Budaya Vol. 20 No. 1 (2022): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

This article aims to explain the efforts of Aboge Muslims as a group that gains penetration from mainstream culture to negotiate their identity. Aboge (Alif Rebo Wage) is a Muslim group in Java that has a Kejawen Islamic identity. In Banyumas District, Central Java, the Aboge identity was built based on the Penginyongan culture whose position is a subculture of Javanese. Using a critical paradigm with the theoretical approach of genetic structuralism developed by Pierre Bourdieu, this article shows that Aboge identity negotiations are carried out by capitalizing on the Penginyongan culture as a locality that has a strategy in the era of regional and village autonomy. The result of this study reveals that Aboge takes the space left by the Banyumasan community because it is inferior to standard Javanese. This is because Penginyongan culture, which includes language, tradition, and religion, tends to be positioned as marginal, assumed to be deviant, and misrepresented. Standard culture uses the instrument of power that is owned to maintain its dominance through the formation of a stratified structure. This structure is used to distribute other variations at different positions with the epicenter point filled by the standard culture. In the context of language, bandek Javanese (Yogyakarta and Solo) is the standard, outside of which includes the North Coast, East Java, and Banyumasan are dialects. Locality gained momentum during the period of regional and village autonomy which demanded its development to explore and accommodate local culture. Aboge with Penginyongan identity then becomes a manifestation that represents locality.

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Abdul Wachid BS

Contact Email
abdulwachid@uinsaizu.ac.id

Phone
+62811303136

Journal Mail Official
ibda@uinsaizu.ac.id

Editorial Address
Lembaga Penelitian dan Pengabdian kepada Masyarakat UIN Prof. K.H. Saifuddin Zuhri Purwokerto Jl. Jend. A. Yani No. 40A Purwokerto 53126 Jawa Tengah - Indonesia

Location
Kab. banyumas,

Jawa tengah

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Abdul Wachid BS

Contact Email abdulwachid@uinsaizu.ac.id

Phone +62811303136

Journal Mail Official ibda@uinsaizu.ac.id

Editorial Address Lembaga Penelitian dan Pengabdian kepada Masyarakat UIN Prof. K.H. Saifuddin Zuhri Purwokerto Jl. Jend. A. Yani No. 40A Purwokerto 53126 Jawa Tengah - Indonesia

Location Kab. banyumas, Jawa tengah INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Abdul Wachid BS

Contact Email
abdulwachid@uinsaizu.ac.id

Phone
+62811303136

Journal Mail Official
ibda@uinsaizu.ac.id

Editorial Address
Lembaga Penelitian dan Pengabdian kepada Masyarakat UIN Prof. K.H. Saifuddin Zuhri Purwokerto Jl. Jend. A. Yani No. 40A Purwokerto 53126 Jawa Tengah - Indonesia

Location
Kab. banyumas,

Jawa tengah

INDONESIA