Maghza: Jurnal Ilmu al-Qur'an and Tafsir
Maghza: Jurnal Ilmu al-Qur`an and Tafsir concerns on publishing scientific works issuing on Qur`anic studies which specifies researches on Qur`an, its commentary, its translation, and living Qur`an. It has profound and contextual vision and maqasidi-oriented. it is published twice a year. Januari-Juni edition issues on studies of Ilmu al-Qur`an dan Qur`anic translation. Meanwhile, July-December contains studies of Qur`anic commentary.
Articles
181 Documents
<![CDATA[PEREMPUAN DALAM TAFSIR FATIMA MERNISSI ]]>
<![CDATA[Elya Munfarida]]>
<![CDATA[ MAGHZA Vol 1 No 2 (2016): Juli - Desember 2016 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/maghza.v1i2.738
<![CDATA[This paper is study about congregate Islamic Arabia with colonialism which instinctive many response among Islamic scholars defensively or accommodative. The accommodative response within variants ,one is accommodate the product of modern scholars , other sideeven accommodative but still carry on the Islamic tradition. One of the African scholar who is accommodative is Fatima Mernissi. She is feminist from maroco who is concern on women studies. Based on her worry about social reality of women in Islam whom have been getting sub ordinance and discrimination in the patriarchy culture stronger in Islamic society, she struggle by interpretation of text of religion which is center of attention on women. In her interpretation,she tried to integrate Islamic tradition and feminism theories. Islam, according to her, is very appreciate with women existence which is imagined have equal position in religion and social base on value of equal universal humanity in which discovery in the text of religion. Agency of women relate to ability in making determinate and independence in the social and sexual relation that verified in the history of prophet.]]>
<![CDATA[POLIGAMI DALAM PERSPEKTIF AL-QURAN ]]>
<![CDATA[Makrum Makrum]]>
<![CDATA[ MAGHZA Vol 1 No 2 (2016): Juli - Desember 2016 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/maghza.v1i2.739
<![CDATA[This paper is discusion the polygamy is still a controversial problem, although much discussed and examined. The difference of opinion among scholars make this problem continues to potentially raises the agree and disagree. Even though it has been regulated in Act Number 1 of 1974 concerning marriage and the compilation of Islamic law (KHI), this does not necessarily make the problem of polygamy is complete. Not a few perpetrators of polygamy choose married under the hand or by sirri. This research uses qualitative approach by implementing thematic interpretation method (maudhu'i) to obtain a comprehensive understanding about polygamy in the Qur'an. The Data obtained through the study of a library research by sharing the data that comes from the various verse of the Qur'an, hadith, book fiqh, research results, books and the news in various media outlets in order to complete the interpretation of the verses of polygamy. Based on the results of this research it is known that the verses of the Qur'an gives a very tight restrictions for those who want to in polygamy. Justice that the conditions of polygamy is not only were quantitative but also qualitative research. In the context of historical-socio, the command of polygamy is intended as a form of the solution to avoid injustice to orphans women. Even if polygamy still want to do, should the husband marrying the widows who have lighten the orphan.]]>
<![CDATA[REVOLUSI MENTAL DALAM PERSPEKTIF AL-QURAN: STUDI PENAFSIRAN M. QURAISH SHIHAB ]]>
<![CDATA[Saifuddin Saifuddin]]>
<![CDATA[ MAGHZA Vol 1 No 2 (2016): Juli - Desember 2016 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/maghza.v1i2.740
<![CDATA[This paper is study about mental revolution which is being meant as basic change of mindset from the people and government in the context of nation and state. It is very interesting to be studied from multi perspectives. So far, this idea of mental revolution has been studied by several perspective: politic, economy, social, culture, education and in perspective of religion so rarely. This paper tried to giving Islamic perspective specially quranic perspective. QuraishShihab perspective as scholar of Quran studies will be more concern od mental revolution .This Indonesia Islamic scholar have serious concern of social change theme in the society in the qur’an include changing of mental and mindset.]]>
<![CDATA[TAFSIR AL-QURAN DAN KRITIK SOSIAL: Syubah Asa dalam Dinamika Tafsir al-Quran di Indonesia ]]>
<![CDATA[Islah Gusmian]]>
<![CDATA[ MAGHZA Vol 1 No 2 (2016): Juli - Desember 2016 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/maghza.v1i2.741
<![CDATA[This focus writing in this paper is contribution of Syu’bah Asa in the practice of Quranic tafseer in Indonesia via hisbook of Dalam Cahaya Al Qur’an. There three things studies in this article. First , themes has been discussed address to dialectical messages of God and reality of social politic. Second, communication strategy in writing this topic . Third, some driving forces. In this article, author will use discourse analysis Theo Van Leewen who concentrate in the process of Exclusion and inclusion of discourse subject. From th result of analysis, syu’abah strongly makes dialectical between text and social politic reality when interpretation written. He also did some critics of reality social politic, mentioned the subject , and case context openly. Paradigmatically, Syu’bah contributed an unique tradition in the dynamic of writing interpretation (tafseer) in Indonesia where interpretation as space for making social political critics.]]>
<![CDATA[FENOMENA BENCANA DALAM AL-QURAN: Perspektif Pergeseran Teologi dari Teosentris ke Antroposentris ]]>
<![CDATA[Munawir MuÃn]]>
<![CDATA[ MAGHZA Vol 1 No 2 (2016): Juli - Desember 2016 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/maghza.v1i2.742
<![CDATA[This writing discuss abot phenomena of disaster in the world which actually it has been discussion in the quran. Disaster divided to be two categories according Quran : natural categories and unnatural categories. First categories indicate of God’s decision as like volcanoes. This category refers to God’s decision without human intervention and human could not refuse it.Second category is disaster because of human effort, for instance : flood and land move. By this theologian point of view so disaster had not something given, where human should receive it as it as happened, otherwise role of human possible for changing between a destiny and another destiny, depend on what human endeavor. Finnaly by this theologian understanding , magic consciousness which very integrated with society mind set changing become critical consciousness.]]>
<![CDATA[KONTEKSTUALISASI ETIKA MUSLIM TERHADAP THE OTHERS: Aplikasi Pendekatan Historis-Kritis atas al-Quran ]]>
<![CDATA[MK Ridwan]]>
<![CDATA[ MAGHZA Vol 1 No 2 (2016): Juli - Desember 2016 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/maghza.v1i2.743
<![CDATA[Indonesian is a diverse country with a variety of ethnic, class and religion. The potential for conflict over differences, can lead to disintegration of the nation. Reality is happening in the community, just a lot of conflict fueled by religion. Exclusive attitude of each religion, appears due to improper understanding of the substance of religion. For that we need a new understanding about the attitudes that must be done by humans to the existing plurality. Al-Qur’an as a guide to life, must be understood and interpreted by promoting the moral message of the Koran. This paper seeks to provide a view of the new paradigm of Islamic ethics to other communities (the others) in the context of social life. It aims to establish Islamic worldview (Weltanschauung) is based on the principle of rahmatan lil alamin. By optimizing the formulation methodology contextualist interpretation (contextualist interpretation) that the interpretation of the Koran is not just taking care of the language of the Koran, but also the critical aspects of socio-hostorical period of revelation. In this case means trying to revive the prophetic spirit (Prophethood), or with other languages, what would the Prophet will do and provide solutions, if he lived in the days of the moment. So it was concluded that the ethics of Muslims against the others is the attitude cooperatif in advancing human civilization.]]>
<![CDATA[FIQH TOLERANSI DALAM PESPEKTIF AL-QURAN DEPARTEMEN AGAMA RI ]]>
<![CDATA[Nur Robi Wahidah]]>
<![CDATA[ MAGHZA Vol 1 No 2 (2016): Juli - Desember 2016 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/maghza.v1i2.744
<![CDATA[The purpose of this writing is observation about thematic tafsir about tolerance. Tolerance as main fundamental in Islam which indicate of Islam Nusantara. The basis of tolerance attitude is separate from the teaching which taking from Quran which as guidance for Islamic people in doing their religious activities. In Quran we regularly find the verse that contain of tolerance such as there is no force in religion , it refers to al baqoroh 256 verses, and many other verses. Parallel with Ministry of religion affairs, there are fours things which will elaborate in this paper. Firstly, Verse of tolerance in quran. Secondly, the characteristic of thematic tafseer , Thirdly, Identification of depag’s interpretation of tolerance verse. Fourthly, Building tolerance fiqh base on interpretation of Depag about tolerance verses. By this concept hopefully possible to building tolerance fiqh and it has law position because taking from verse tolerance which is made by Depag.]]>
<![CDATA[KEBENARAN TUHAN DI DALAM AL-QURAN ]]>
<![CDATA[Dimisqi Chaerul Anam]]>
<![CDATA[ MAGHZA Vol 1 No 2 (2016): Juli - Desember 2016 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/maghza.v1i2.745
<![CDATA[This writing is try to explain and proven the truth of Kalam Muhammad in Quran especially al mukminun : 12-14 verses. Two important things in this explanation are first , theory of science is not wrong and some part of them have relevancy with quran. Modern science find the synchronizationof qur’an in the step of creat human embryo whereas quran was arrival in 7 century. Secondly the truth of quran as wahyu which the contain and meaning had been impossible could be done by people in the seven century so there is no suspicion with quran.]]>
<![CDATA[PERANAN KONTEKS SOSIO-HISTORIS DALAM PENAFSIRAN MUHAMMAD IZZAT DARWAZAH ]]>
<![CDATA[Imroati Karmillah]]>
<![CDATA[ MAGHZA Vol 2 No 1 (2017): Januari - Juni 2017 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/maghza.v2i1.1506
<![CDATA[This article seeks to see how the role of the socio-historical context in the interpretation of the Qur'an, especially the interpretation of Muhammad izzat Darwazah against Surat al-Rahman. As a historian, Darwazah often connects verses of the Qur'an with historical facts, especially those related to the verses of the story. he wrote the commentary according to chronology in order for the reader to feel the atmosphere of revelation. The purpose of the Darwazah has not been reached. this can be proven in his interpretation of the letter of al-Rahman. He did not mention the micro asbab al-nuzul from the letter as well as other commentaries. Whereas, the micro asbab al-nuzul is one of the important aspects to know the wider context of a verse or letter. the attribution of his interpretation to historical data in this letter is not much.]]>
<![CDATA[TAFSIR SURAT LUQMAN PERSPEKTIF KH BISRI MUSTHOFA DALAM TAFSIR AL-IBRIZ ]]>
<![CDATA[Lilik Faiqoh]]>;
<![CDATA[M Khoirul Hadi al-Asy’Ari]]>
<![CDATA[ MAGHZA Vol 2 No 1 (2017): Januari - Juni 2017 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto ]]>
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DOI: 10.24090/maghza.v2i1.1543
<![CDATA[This research is based on library research. this study aims to reveal the interpretation of al-Luqman according to KH. Bisri Mustofa. Luqman's teaching is in accordance with the Javanese lifestyle that forms a harmonious life. this is illustrated in a way to explain it that is easily understood and able to link the content of the Qur'an with the Javanese thinking. the content analysis approach is used to explain the concept of mauizah in Surat al-Luqman, its relation to Javanese cultural tradition in KH. Bisri Mustofa’a perspective, and historicity to study the history of al-Luqman's letter. in this study, it is known that there is an interesting hierarchy in KH. Bisri Mustofa’s interpretive strategy.]]>
