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Maghza: Jurnal Ilmu al-Qur'an and Tafsir

maghza
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Published by Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

ISSN : 25286773 EISSN : 25499971 DOI : https://doi.org/10.24090/maghza

Core Subject : Religion, Social,

Religion Social Sciences

Maghza: Jurnal Ilmu al-Qur`an and Tafsir concerns on publishing scientific works issuing on Qur`anic studies which specifies researches on Qur`an, its commentary, its translation, and living Qur`an. It has profound and contextual vision and maqasidi-oriented. it is published twice a year. Januari-Juni edition issues on studies of Ilmu al-Qur`an dan Qur`anic translation. Meanwhile, July-December contains studies of Qur`anic commentary.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 171 Documents

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BERTAARUF DENGAN TILAWAH LANGGAM JAWA Muhammad Yaser Arafat
MAGHZA Vol 2 No 1 (2017): Januari - Juni 2017
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

This paper seeks to study the recitation of the Qur'an with the recitation of Javanese style as an interpretation in the reading. The recitation of the Javanese style is done by reciting the Qur'an by using the rhythm of the spiritual sound art treasury of Sekar Macapat. The recitation of Javanese style is not an insult to the Qur'an. Reading practice is not the same as chanting the Qur'an with the rhythm of Arabic songs, dangdut, punk, hip-hop, and other types of musical genres. the recitation of the Qur'an with the Javanese rhythm derived from Sekar Macapat is a good, beautiful, and more important, suluki. it means that the recitation of Javanese style is an act of reciting the Qur'an as well as a cultured act, which aims to draw closer to Allah Almighty, the Prophet Muhammad (peace be upon him), and to connect himself to the spiritual genealogy of the saints in Java. therefore, I call it "Jawi's recitation," which in Javanese spiritual treasury means one who has understood the real reality (al-Haq).

KHAZANAH TAFSIR NUSANTARA: KAJIAN ATAS PENAFSIRAN NAWAWI BANTEN TERHADAP SURAH AL- FATIHAH DALAM MARAH LABID Tsalis Muttaqin
MAGHZA Vol 2 No 1 (2017): Januari - Juni 2017
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Some of the well known Ulamas in the world have born in this country. They have born in the Nusantara Archipelago. They have spent their younger time to study with Ulama in their home villages. After that, they have continued to study to the Middle East Countries, especially to Mecca. In Mecca, they have also well acknowledged by the local people as influenced Ulama. Muhammad Nawawi> bin Umar al- Bantani al-JÄwÄ«, one of the Ulama from Indonesia, has well known by the Middle East people. He was born in Serangâ€™s regency, Banten. He has well known as one of the active Ulama who was very active to produce various works. There were many books written in the Arabic language by him. There were more than 80 books written by Nawawi>. One of his famous works is Qurâ€™anic interpretation entitled MarÄh LabÄ«d. The data gathered by the author showed that there were three (3) famous publishers in the Middle East that continually published this book. Some of the publishers in Indonesia also published this book. MarÄh LabÄ«d has been used by some of the Pesantren and Madrasah in Indonesia as their primer sources. Anyhow, this paper will discuss deeply on Nawawi>â€™s interpretation on al-FÄtih}ah. Beside of well known as opening surah in the Holy Qurâ€™an, al-Fatihah also relatively shorter, just seven verses. In order to be found the deeper discussion on how Nawawi> conducted interpretation on Quranic verses.

HERMENEUTIKA HANS-GEORG GADAMER DAN SIGNIFIKANSINYA TERHADAP PENAFSIRAN AL-QURAN Muh. Hanif
MAGHZA Vol 2 No 1 (2017): Januari - Juni 2017
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

The paper discusses the introduction of hermeneutics, Gadamer's biography, Gadamer's hermeneutics and Quranic exegesis, and examples of interpreters using the Gadamer hermeneutics model. hermeneutics tried to grasp the meaning of the Quranic text. Meaning comes from the German "Meinen" which means "to be in the mind or right." Meanings are produced on the basis of a fusion of horizon or a mixture of the author's horizon of thought, reader, and text. interpretation is a productive act involving the subjectivity of the interpreter and is influenced by the historical reality and the presupposition of the interpreter. Gadamer hermeneutics is widely applied in the way of interpretation of the Qur'an bi al-ra'yi.

MENGENAL RISALAH NUR KARYA SAID NURSI DAN METODOLOGI PENAFSIRANNYA Muhammad Labib Syauqi
MAGHZA Vol 2 No 1 (2017): Januari - Juni 2017
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

An interpretation is a social product and the work of ordinary people, which is inappropriate to be considered a sacred thing and also it is not anti to be criticized. Bediuzzaman Said Nursi interpreted the Qur'an based on the context at that time. Nursi was not only reading the Qur'an from the limited text but was also understanding it relied on the belief of the correctness of the religious texts by using rational thinking approach. This paper will try to explore the methodology used by Nursi in greater depth by examining various Nuriâ€™s quotations of interpretation results in his masterpiece, the Risa>lah al-Nu>r. The methodology is closely related to the result of his thinking, in order to understand the author's line of thought comprehensively.

DIALOG AL-QURAN DENGAN BUDAYA LOKAL NUSANTARA: RESEPSI AL-QURAN DALAM BUDAYA SEKATEN DI KERATON YOGYAKARTA Muhammad Nurdin Zuhdi; Sawaun Sawaun
MAGHZA Vol 2 No 1 (2017): Januari - Juni 2017
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

This article examines the culture of Sekaten in the palace of Yogyakarta. Sekaten derived from the word Syahadatain is a religious social phenomenon created by Sunan Kalijaga as a means of spreading Islam in the land of Java. The focus of the study of this article is to examine the reception of the Qur'an in the Sekaten culture. this article is the result of research using cultural acculturation approach. From the analysis that has been done, it can be concluded that Sekaten is a religious social phenomenon that was created as a da'wah strategy in grounding the values of the Qur'an. in order to ground the values of the Qur'an, Sekaten combines three important elements, namely religion, culture, and economy. The integration of these three elements is represented by three important symbols of civilization for the people of Yogyakarta and its surroundings, namely the triangle formed between the Yogyakarta Palace as the cultural center, the Great Mosque as the center of Religion, and Pringharjo Market as the economic center.

PENDEKATAN HERMENEUTIKA AL-QURAN KONTEMPORER NASHR HAMID ABU ZAID Ahmad Zayyadi
MAGHZA Vol 2 No 1 (2017): Januari - Juni 2017
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

The controversial thoughts of Nasr Hamid Abu Zayd provide enough variation and inspiration for the development of religious thought, especially regarding the hermeneutical theory applied in the gender discourse and women discussed in this article. In general, his hermeneutical theory of Abu Zayd is more critical of the study of the Qur'an as a "productive hermeneutics" reading in the words of hans George Gadamer, and al-qira'ah al-muntijah according to Nasr Hamid Abu Zayd. This reading model is a new way of reading the Qur'an productively. the author uses hermeneutics through the primary texts in Islamic law especially the Qur'an and sunnah. this humanist-critical- earning reading method has in part inspired some Muslim scholars to interpret the Qur'an, such as Fazlur Rahman, Mohammed Arkoun, Hassan Hanafi, and Farid Essack. Nevertheless, Abu Zayd deepens his humanistic hermeneutics by providing an interpretation that can reveal the side of justice in a text mainly related to discriminatory texts against women, justice, democracy, and human rights. Abu Zayd's hermeneutical theory was then applied to gender and women's issues through the interpretive theories of al-Qur'an and Sunna texts as a contribution to contemporary Islamic legal thought.

KOMUNITAS KRISTEN DAN NABI ISA DALAM AL-QURAN Greg. Soetomo
MAGHZA Vol 2 No 1 (2017): Januari - Juni 2017
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

The Islamic response to Christianity (and Judaism) took place throughout the history and age of Islam itself. This is understandable because part of the definition of Islam is a response to both religions. There are several aspects of the life history of Prophet Muhammad and the context of the descent of revelation that requires explanation. Thus, there is a field of study of dialogue and diversity of faith that underscores discussion in the history of the revelation of the Qur'an. one question that will be answered in this paper is how the response of the Qur'an to the Christian community has a connection with formulating the identity of Prophet Isa? The question will be answered and approached by an explanation of four aspects: historical context, socio-political response, theological position, and Christian-Islamic relations.

PERTAUTAN ANTARA READER, TEXT, DAN AUTHOR DALAM MEMAHAMI NASH Imam Nurhakim
MAGHZA Vol 2 No 2 (2017): Juli - Desember 2017
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

In the process of understanding the religious text, the reader, text, and author are the three elements that each other are inseparable and / or interrelated. Separating the three can lead to an attitude of authoritarianism in understanding the meaning of texts. The attitude of authoritarianism is an act of arbitrariness in understanding the meaning of texts so it is not uncommon to assume the correct understanding.To avoid such authoritarianism, according to Khaled, negotiations between the three (reader, text, and author) should be established, so that each does not dominate each other in the process of determining the meaning of texts. In other words, the determination of meaning comes from a complex, interactive, dynamic and dialectical process between the three elements (text, author, and the reader). In addition, to stem, prevent and refrain, groups, and religious organizations from authoritarianism in determining the meaning of religious texts, Khaled also proposed five precepts: honesty, self-control, sincerity, whole, and rationality.

TAFSIR MAQASIDI: PENAFSIRAN AL-QURAN BERBASIS MAQASID AL-SYARIAH Mufti Hasan
MAGHZA Vol 2 No 2 (2017): Juli - Desember 2017
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

This paper will present a new perspective in understanding the Quran, which is the interpretation of the Quran which is oriented towards achieving the purpose of the shariâ€™a. Contemporary scholars call it the â€˜at-tafsi>r al-maqa>s}idi>â€™ or â€˜purposive (maqasidic) exegesisâ€™. This approach is expected to solve the problems faced by exegetes, such as the gap between text and context. The basic assumption of this approach is that the Quran was revealed definite with the aim, so that actually interpret the Quran has exposed that purpose, and reflect on the exegeses context. Theories of maqasid ash-shariah introduced the scholars can serve as the basis of Quranâ€™s interpreting, including Jasser Audaâ€™s theory. Auda assumes sharia work similar to the way the system works. Sharia devices, including the Quran, has six features, namely the nature of the cognition, holistic, openness, interconnection hierarchy, and purposiveness. Based on these features, the author make five steps in the interpretation of the Quran: 1) identifications of verses; 2) identifications of meanings; 3) explorations of maqa>s}id al-syari>â€™ah, and 4) contextualization of meanings; and 5) conclusion.

CORAK TARBAWI DALAM PENAFSIRAN SYEKH ABD AL-QADIR AL-JILANI Badrudin Badrudin
MAGHZA Vol 2 No 2 (2017): Juli - Desember 2017
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

This research was inspired by the condition of the world today dominated by secular education. The danger of secular education for human life is producing generations who eliminate religious principles in their life. To examine the concept of Educational Exegesis (Tafsir Tarbawi) the contents away from the secular need to be empowered. Research products offered the format of important themes in the study of Quranic Educational exegesis. The restriction of problems of this research is the problem of education in view of the interpretation of Sheikh â€˜Abd al-Qa>dir Ji>la>niy. In this study the author used the following methodology: 1) Paradigm of thematic analysis, which collecting the verses in Educational themes. Then analyze and summarize as a reflection of the Quran answers to the mentioned problems, 2) Content analysis. The orientation is inductive reasoning, the conclusion of a general nature to a special nature. The results of this study indicate those who studied in the view of Shaykh â€˜Abd al-Qa>dir Ji>la>niy is preferred. Interpretations of the Educational verses as follows: The goal of education-oriented by Shaykh â€˜Abd al-Qa>dir Ji>la>niy was towards cleansing the heart or purification of the soul, this is a high degree in the educational process. The material of thought that developed by Shaykh â€˜Abd al-Qa>dir Ji>la> ni about educational stated behavior and certain obligations that must be considered by the teacher in treating his pupils. Teaching methods used by Shaykh â€˜Abd al-Qa>dir Ji>la>niy often give back in the name of Allah (Quran) and The Tradition of the Prophet in exposure-presentation. Then he showed a tremendous emphasis on the importance of firmness and constancy in the oneness of Allah.

Page 3 of 18 | Total Record : 171

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Contact Name
Munawir

Contact Email
munawir.0510@gmail.com

Phone
+6285869740005

Journal Mail Official
maghza@uinsaizu.ac.id

Editorial Address
Fakultas Ushuludin Adab dan Humaniora UIN Prof. K.H. Saifuddin Zuhri Purwokerto Jl. Jend. A. Yani No. 40A Purwokerto 53126 Jawa Tengah - Indonesia

Location
Kab. banyumas,

Jawa tengah

INDONESIA

Abstract

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Munawir

Contact Email munawir.0510@gmail.com

Phone +6285869740005

Journal Mail Official maghza@uinsaizu.ac.id

Editorial Address Fakultas Ushuludin Adab dan Humaniora UIN Prof. K.H. Saifuddin Zuhri Purwokerto Jl. Jend. A. Yani No. 40A Purwokerto 53126 Jawa Tengah - Indonesia

Location Kab. banyumas, Jawa tengah INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

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Contact Name
Munawir

Contact Email
munawir.0510@gmail.com

Phone
+6285869740005

Journal Mail Official
maghza@uinsaizu.ac.id

Editorial Address
Fakultas Ushuludin Adab dan Humaniora UIN Prof. K.H. Saifuddin Zuhri Purwokerto Jl. Jend. A. Yani No. 40A Purwokerto 53126 Jawa Tengah - Indonesia

Location
Kab. banyumas,

Jawa tengah

INDONESIA