JURIS (Jurnal Ilmiah Syariah)
FOCUS JURIS provides scientific articles developed in attending through the article publications, original research report, reviews, and scientific commentaries in Sharia. SCOPE JURIS encompasses research papers from researcher, academics, and practitioners. In particular, papers which consider the following general topics are invited: 1. Islamic Family Law 2. Islamic Economic Law. 3. Islamic Constitutional Law 4. Islamic Criminal Law 5. Other Islamic law/Sharia
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276 Documents
<![CDATA[MANAJEMEN SUMBER DAYA MANUSIA OUTSOURCING DALAM PERUSAHAAN ]]>
<![CDATA[Drs Hafulyon]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 10, No 2 (2011) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v10i2.930
<![CDATA[Nowadays, Undang-Undang Nomor 13 Tahun 2003 on Labour (Ketenagakerjaan) has become the legal foundation for outsourcing practices in Indonesia. Company management boards who agree to carry out human resources outsourcing are expected to put their priority on market needs, speed, responses and labour flexibility from various perspectives. Consequently, prioritizing efforts to promote company’s efficiency and effectiveness needs to carry out. Among the efforts are sharing some of the works with other parties through outsourcing. Outsourcing management, therefore, should focus on the company’s core business to encourage the company to be more competititive since oursourcing will guarantee the company’s existence for a long term.]]>
<![CDATA[MENCARI BENTUK PEREKONOMIAN ISLAM ]]>
<![CDATA[Gampito M.Si]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 10, No 2 (2011) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v10i2.931
<![CDATA[World’s economic condition suffers from imbalance. Great gaps among countries take place which in turn violate justice and balance in terms of economic asset ownership. Studies on Islamic economy should get more attention and chances in universities Curriculum for Islamic Economy studies should be frequently and continuously revised by combining Islamic normative and empirical quantitative approaches. It should be noted that during its golden age, the Islamic scholars have give significant contribution toward the science of economy. Those scholars have written, searched and yielded economic theories which remain relevant to be studied and implemented up to present.]]>
<![CDATA[FIKIH DAN KESEHATAN (Tinjauan terhadap Hukum Terapi Urin) ]]>
<![CDATA[Sulastri Caniago]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 10, No 2 (2011) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v10i2.932
<![CDATA[Urinal therapy is a popular alternative medical treatment recently. In Islam, urin is considered as najis (dirty matter) that block a Moslem to perform worship if it sticks to his/her body or to the clothes he/she is wearing and therefore he/she needs to purify him/herself. Islamic scholars (ulama) agree that urin belongs to dirty matter and consuming it is considered to commit to sinful deed. However, as a flexible religion, Islam tolerates forbidden deeds (haram) in true emergency situations, such consuming urin for medical purposes, if the only choice which is available. ]]>
<![CDATA[URGENSI PENENTUAN KIBLAT DENGAN TEKNOLOGI ]]>
<![CDATA[Nailur Rahmi]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 10, No 2 (2011) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v10i2.933
<![CDATA[In general, different perspectives upon the position of kiblat still take place among Moslems due to the way to determine the position which is believed too simple. Consequently, when the position is determined by more sophisticated and accurate tools, differences take place. Such differences deal with the determination of the course of Mekkah due to differences in measuring the degree which in turn will affect expected position. As a result, the position of kiblat is not suitable with the Islamic law anymore. Conversely, determining the position of kiblat by using more valid and accurate technology will ensure the accurate position of kiblat itself and guarantee full belief in performing prayer (shalat).]]>
<![CDATA[HARTA DALAM KONSEPSI ADAT MINANGKABAU ]]>
<![CDATA[Mohammad Sabri bin Haron]]>;
<![CDATA[Iza Hanifuddin]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 11, No 1 (2012) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v11i1.947
<![CDATA[Minangkabau, with all of its aspects, has attracted academician to conduct researches about it. In terms of wealth, this tribe has a great detailed concepts. Comprehensive descriptions upon wealth center around the systems of kinship, power, and land ownership which is known as suku, sako and pusako. Social value of wealth is realized through communal wealth ownership. The authority of wealth is socialized by presenting tribal address to other people through the concept of sasongko. This wealth is supposed to inherit from generation to generation by means of communal authority system. However, some external systems, such as Islam, have given fundamental change which is considered too intervening. Consequently, the community cannot fully accept the change but, in other hand, do not want to reject it.]]>
<![CDATA[REVITALISASI DEWAN PENGAWAS SYARIAH (DPS) PADA LEMBAGA EKONOMI SYARIAH ]]>
<![CDATA[Syukri Iska]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 11, No 1 (2012) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v11i1.1049
<![CDATA[Sharia Supervision Board (Dewan Pengawas Syariah) plays very strategic roles insharia economic institutions. Since its main roles will give influences, such as toguarantee the safety of ummah in one side due its appropriateness in taking anydecisions and economic practices which are always based Islamic laws, this board will keep the credibility of the institution. This is quite reasonable since ummah believe that those institutions have been run based on Islamic laws. Consequently, Sharia Supervision Board needs revitalizing to optimalize such strategic roles.]]>
<![CDATA[PEMIKIRAN EKONOMI AL-GHAZALI ]]>
<![CDATA[Rizal Fahlefi]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 11, No 1 (2012) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v11i1.1050
<![CDATA[According to al-Ghazali, the goal of life of a moslem is reach the Allah blessing (ridha) both in world and the world after. One of the media that facilitate the achievement of the goal is legal wealth (halal) in economic activities. For al-Ghazali, market is believed to a an evolution of “law of nature”, that is, the passion coming from inside of someone to fulfill each other’s economic need. With his evolution theory about money, al -Ghazali explains that the there have been a shift from barter system to money-based economic system. Money, according to him, may bring two possible things to human, good or bad, depending how individuals use it.]]>
<![CDATA[MANAJEMEN LIKUIDITAS PERBANKAN SYARIAH ]]>
<![CDATA[Elfadhli Elfadhli]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 11, No 1 (2012) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v11i1.1056
<![CDATA[There are some factors to be concerned and anticipated by the bank morder to maintain the bank liquidity. It must be realised that Islamic banking is a new beginning industry, it still unable to be a leader in industry of banking particular in Indonesia. Based on that reality, there fare in this liquidity issue, beside being competitive to other Islamic banking, this competition also happen to conventional banking. There are three ways of anticipating and overcoming the problem of liquidity if we relate it to the efforts of developing Islamic banking, customer needs, profesionality, profitability rate and obedient to the Islamic system : to boost the education and the socialization of Islamic banking specially explaining about economic aspects and Islamic values system to the society, to revise and to enhance work of Islamic banking, and to strengthen the coordination, communication and understanding of customer and bisnis partner, to identity some rationale customer in the bank, and to desain bank portofolio include the instrument liquid.]]>
<![CDATA[URGENSI HUKUM ISLAM DALAM PENYELESAIAN SENGKETA EKONOMI SYARI’AH ]]>
<![CDATA[Nailur Rahmi]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 11, No 1 (2012) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v11i1.1053
<![CDATA[Implementation of Undang-Undang Nomor 3 Tahun 2006 about PerubahanUndang-undang Nomor 7 Tahun 1989 about Pengadilan Agama (Islamic Court)points out that Pengadilan Agama has authority to solve conflicts related to sharia economics. Chapter 50 points out that any problems among Moslems dealing with sharia economy should be solved in Pengadilan Agama. Due to the development of sharia economic activities, such as Sharia Banks, Sharia micro financial instutions, and many other, the possibility of legal problems are open. In solving such problems, beside referring to Undang-Undang and Kompilasi Hukum Ekonomi Syariah (Compilation of Sharia Economic Law), judges also consulted The Quran, the Sunnah and other resources for Islamic law, especially in relation to Fiqh Muamalah. By consulting those resources as considerations, any legal decision will lead to the invention of new law (rechtsvinding) which is based on law interpretation and construction. This is made possible since Pengadilan Agama has established law resources, especially about shariaeconomy, such as books of fiqh which is very contextual in application. It is expected that the decisions which have been made will be better in terms of quality and accountability.]]>
<![CDATA[POLIGAMI DALAM PERSPEKTIF HUKUM ISLAM (Kajian Tafsir Muqaranah) ]]>
<![CDATA[M Ichsan]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 17, No 2 (2018) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v17i2.1196
<![CDATA[The controversy of the polygamy issues among scholars occurred very sharply, which is almost difficult to find an agreement. Some contemporary scholars are more likely to disagree with the practice of polygamy. The controversy among the scholars in judging the practice of polygamy in society is the author’s reason to examine more specifically the issue in order to get answers to the disputed problems. This research is a library research. It was done by collecting data from books that are related to the problems. This research is descriptive comparative, which studies the comparison of an object, in this case is polygamy according to the Islamic law perspective in the study of the muqaranah (comparison) interpretation. The results of the study is that the controversy of the views of the scholars in terms of polygamy is due to differences in the way of interpreting lafaz amar (marriage orders), namely in the sentence (فانكحوا). Most scholars think that lafaz amar shows to ibahah. Ahlu al-Zhahiryah mentioned that the command of marriage in the surah al-Nisa verse 3 means (obligation) to carry out the order of marriage. Al-Tabariy interpreted that the command to marry in the sentence (فانكحوا) contained in verse 3 of the surah an-Nisa does not mean an obligatory and binding (الالزام) but a teaching الارشاد and notification الاعلام. This is due to the existence of qarinah which turns away the meaning.]]>
