JURIS (Jurnal Ilmiah Syariah)
FOCUS JURIS provides scientific articles developed in attending through the article publications, original research report, reviews, and scientific commentaries in Sharia. SCOPE JURIS encompasses research papers from researcher, academics, and practitioners. In particular, papers which consider the following general topics are invited: 1. Islamic Family Law 2. Islamic Economic Law. 3. Islamic Constitutional Law 4. Islamic Criminal Law 5. Other Islamic law/Sharia
Articles
276 Documents
<![CDATA[KEBIJAKAN EKONOMI UMAR BIN KHATTHAB ]]>
<![CDATA[Rizal Fahlefi]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 13, No 2 (2014) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v13i2.1138
<![CDATA[The leadership of Umar bin Khatthab had showed that the implementation the role (syari’at) of Islam did not stop a nation leader to be creative and innovative to make his country peace and wealth coming true. He had made a farm economy wish and an economy wish in general impartially, tolerantly, and orientally. He developed the priciples of economy in which every one could get his or her right and obligation based on the Koran (Al-Qur’an) and its ordinary. It was done by respecting and helping each other. He also took the advantages of some factors such as production, land, employee, capital, and protecting the individual or group domination.]]>
<![CDATA[OUTSOURCING: DALAM KAJIAN TEORI EKONOMI DAN MANAJERIAL ]]>
<![CDATA[Nofrivul Nofrivul]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 13, No 2 (2014) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v13i2.1139
<![CDATA[Outsoucing was a transfering works and services that were needed by a company to the third party/ vendor (a company which provide services). In comany standing position, it became serial event to get some benefits from retrenchment of human resources. The work link with outsourcing system had caused imbalance position between the employers and the employees. The employers tried to do a trick to this weak people to avoid some obligation (getting licence, applying the decision of worker reduction from company and its compensation and giving reward after getting success in work) which was absolutly being their obligation. These tricks of course would harm these employees in getting their personal right.]]>
<![CDATA[RASYWAH DALAM PANDANGAN RASULULLAH: TINJAUAN KESAHIHAN DAN PEMAHAMAN HADIS ]]>
<![CDATA[Yusrizal Efendi]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 13, No 2 (2014) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v13i2.1140
<![CDATA[Bribe was not new affair in societies. This cruel phenomenon had became worse and worse. This bad habit happened at any societies’ life. Considering the massive damage of it, Islam forbade moslem people to do bribery, even prophet Muhammad cursed his follewers to do it. It was not forbidden to people who give something or receiver, but also to the one who mediate this bribery.]]>
<![CDATA[LEGISLASI SYARI’AT ISLAM MELALUI PERDA SYARI’AH ]]>
<![CDATA[Irma Suryani]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 13, No 2 (2014) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v13i2.1141
<![CDATA[Basically, Islamic institution had became the demand and thinking process of Moslem people in law. Their consideration to follow the Islamic orders never die socially and culturally. This showed that the spread out of Islamic values, local wishes and customes had big relationship to serve the law concept universally. It could be said that this law maight be accepted by anyone whereever they are. Socially, a law meant a reflection of convection in societies that they believed as one important thing in their daily life in society and state. It was clear that adapted law by this society had to be able to respond the societies’ aspiration in order to face the social development in the future.]]>
<![CDATA[KAJIAN TENTANG GENDER PERSPEKTIF ISLAM (Studi Analisis Tentang Posisi Perempuan dan Laki-laki dalam Islam) ]]>
<![CDATA[Desi Asmaret]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 17, No 2 (2018) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v17i2.1164
<![CDATA[The aim of this study is to find out the position of women and men in Islamic beliefs to encounter the challenges of feminists or feminism who have always questioned the differences in gender roles between women and men who have been considered lame and asismestris. Is this because of a false understanding of the structure of religious teachings normatively or not? The method used was library research with a qualitative approach. The data were collected from the Qur'an and Sunnah of the Prophet, books on gender and sociology and other relevant sources, then analyzing and drawing conclusions qualitatively. The results of the discussion found that differences between women and men were only privileges and groupings. Men and women are clearly different, but this difference is not intended so that each of them looks for their own ways, but to reach each other to achieve one goal, namely the continuity of life and human civilization itself. For this reason, it is recommended that Islamic law researchers reproduce research with a gender analysis perspective. So that the norms and substance of Islamic law are more easily understood and implemented.]]>
<![CDATA[SIYASAH SYAR’IYYAH TENTANG PENGELOLAAN ZAKAT PADA MASA AWAL ISLAM ]]>
<![CDATA[Arlis Arlis]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 10, No 2 (2011) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v10i2.934
<![CDATA[One of the most appropriate parameters used to describe how zakat is supposed to be ideally managed is by tracing back to how it was done in the beginning era of Islam. This is the reasons why this research was done, that is, to figure out siyasah syar’iyyah of zakat management in the early periods of Islam and become the parameters for current situation expectedly. This study was a library research employing analytical descriptive approach. Based on the data obtained, it was understood that siyasah syar’iyyah in the early periods of Islam respected the principles of justice and prosperity and prioritized the commands of Allah compared to other considerations. In addition, In the era of Rasulullah SAW, the management of zakat was done by himself and assisted by the companions who were assigned to collect the zakat. Even in the era of Abu Bakar Siddiq, the policy on fulfilling the responsibility on zakat was made clear and strict. As a result, those Moslems who were reluctant to fulfill the responsibility would be regarded as the enemy of Islam. Though the implementation of the policy was made easier in the era of Ustman bin Affan, it did not indicate that (Islamic) state had less authority to manage zakat.]]>
<![CDATA[PROBLEMATIKA ISBAT NIKAH DALAM OPTIK PERUNDANG-UNDANGAN ]]>
<![CDATA[Wahid Wahidullah]]>;
<![CDATA[Ricky Khoirul Umam]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 18, No 2 (2019) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v18i2.1409
<![CDATA[The marriage certificate is the process of recording marriage to a marriage that is carried out on a legal basis and has not been approved by the legality or marriage certificate of the marriage. The purpose of the marriage ratification is to obtain legal certainty that is appropriate to the marriage that has been done, namely by registering a marriage and obtaining a marriage certificate to facilitate the civil process in the family. This type of research is qualitative by discussing sociology and it was carried out using inductive analytical methods by discussing the issue of the implementation of marriage rights in the field and the implications of marriage rights to the status of marital power in terms of the system of agreement-invitation legislation. The results of this study are the implementation of the marriage certificate in the Jepara Religious Court has been carried out according to procedures that have been received and carried out by the Jepara Religious Court in accordance with the provisions of the procedural law of the religion in accordance with statutory provisions regulated by Law Number 50 Year 2009 concerning the Religious Courts.]]>
<![CDATA[POSISI PEREMPUAN MINANGKABAU DALAM SISTEM ULAYAT MENURUT ADAT MATRILINEAL DAN SYARAK ]]>
<![CDATA[Iza Hanifuddin]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 10, No 2 (2011) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v10i2.927
<![CDATA[In matrilineal system of Minangkabau, women gain strategic position. Beside the central line of generation, females also act as ‘bundo kanduang’ who have the right to inherit the tribal heritage from the ancestors and have the authority for the tribal land (tanah ulayat). This position needs to be reconsidered in terms of implementation whether it is still relevant to the principles suggested by the genuine tradition since the concept of inheriting the heritage last forever. The Islamic law (syarak) referred by the tradition points out that the women’s position in the doctrine of fiqh (Islamic jurisprudence) should be respected and has equal rights to men in respect to land ownership and authority.]]>
<![CDATA[PEMBANGUNAN EKONOMI BERBASIS SYARIAH ]]>
<![CDATA[Rizal Fahlefi]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 10, No 2 (2011) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v10i2.928
<![CDATA[Any decisions made on economy by human in Islam cannot be separated from moral and religious values since all activities upon economy are related to sharia (Islamic laws). Therefore, Islamic (sharia) economy is build upon fundamental values, whether in terms of philosophical, instrumental and institutional values as well, which are based on the Quran and the Sunnah (prophetic traditions). The developments of discourses on Islamic economy have been through long phases which finally promote the establishments of Islamic economy institutions to serve the Islamic (and non Islamic) communities (ummah). Due to the urgent needs of those institutions, the Indonesian government gave positive and serious responses by supporting various Islamic economy institutions to serve the Indonesian people who needs their services.]]>
<![CDATA[MENINGKATKAN DAYA SAING MELALUI PENGEMBANGAN KEWIRAUSAHAAN ]]>
<![CDATA[Himyar Pasrizal]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 10, No 2 (2011) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v10i2.929
<![CDATA[One’s successes in deed are more dominantly determined by his ability to manage himself and others (soft skill). Soft skills including entrepreneurship encourage people to gain great success and even take over world’s economy and business. In addition, soft skill can reduce ‘sanglaritis’ a mental condition of a labor who keeps seeking for the opportunity to become civil servant or company’s officer which in turn makes them unable and has no desires to create their own business. It is entrepreneurship development which is believed to be able to promote sense of competition among those people through formal and informal trainings.]]>
