JURIS (Jurnal Ilmiah Syariah)
FOCUS JURIS provides scientific articles developed in attending through the article publications, original research report, reviews, and scientific commentaries in Sharia. SCOPE JURIS encompasses research papers from researcher, academics, and practitioners. In particular, papers which consider the following general topics are invited: 1. Islamic Family Law 2. Islamic Economic Law. 3. Islamic Constitutional Law 4. Islamic Criminal Law 5. Other Islamic law/Sharia
Articles
276 Documents
<![CDATA[PENYATUAN ZONA WAKTU DAN PENGARUHNYA TERHADAP PENETAPAN AWAL WAKTU SHALAT ]]>
<![CDATA[Nailur Rahmi]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 13, No 1 (2014) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v13i1.1130
<![CDATA[The problem of this research was that the society’s confusion about uniting of three time zones (WIB, WIT, and WITA) to become one time (WITA), especially moslem people in Indonesia. Due to this phenomena, it made them got confusion in determining the correct time of doing cumpolsory prayers. Realizing this problem the research was done to study about the uniting of those times that were lied on WITA.Actually, there were two formulas that could be used to solve that problem, namely: first, by using ordinary formula in which time zone of WIB was added one hour and by delaying one hour for time zone of WITA, and second, by calculating the time by using the prior time prayer and correcting the formula refers to several formulas in time zone of WITA. Therefore, by uniting of those three time zones did not give negative effects on determining time prayers.]]>
<![CDATA[KONSEPSI Al-GHAZALI TENTANG FIQH DAN TASAWUF ]]>
<![CDATA[Deswita Deswita]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 13, No 1 (2014) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v13i1.1131
<![CDATA[Al-Ghazali was a sufism and a “faqih”. He was a smart and intelligent one. He knew of how to combine the ability of “fiqh” and sufism. In combining the two knowledges, he usually saw the internal aspects between the two eventhough they were different focus of study, but they were could not be separated each other. He thought that sufism gave something important to ‘Fiqh” because they sould standed together.]]>
<![CDATA[NAFKAH DALAM PERSPEKTIF HADIS (Tinjauan Tentang Hadis Nafkah dalam Rumah Tangga) ]]>
<![CDATA[Salmah Salmah]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 13, No 1 (2014) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v13i1.1132
<![CDATA[Moslem Tradition explained that livelihood was a husband obligation to feed his wife because of its relation between them. The obligation could be a living including other needs. The livelihood was depended on the husband’s capability to give it. If the husband had capability financially but did not fulfill that obligation, it means that he had tyrannized his family members. When fulfilling the livelihood had been assumed as a charity or a religious meal, a negligent husband might get a recompense in the day after.]]>
<![CDATA[PEMIKIRAN IBN QAYYIM AL-JAUZIYAH TENTANG HILAH DAN IMPLIKASINYA DALAM FIKIH ]]>
<![CDATA[Elfia Elfia]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 14, No 1 (2015) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v14i1.294
<![CDATA[In discussing about the issue of hilah, Ibnu Qayyim al-Jauziyyah has his own understanding toward the issue which seemed to be different from the concept which was very popular among fuqahas. To the best of his understanding, hilah is basically a form of action (deed) which seem to fool the law of Allah. Fooling the laws of Allah endangers Islam since it only fulfills those who promoted hilah and, therefore, withdraw the willingness to enforce Islamic laws (syara). Ibnu Qayyim emphasized that hilah in Islam is only intended to promote legalization of the forbiddens (haram) and in turn, will jeopardize the compulsory ones by presenting reasons. Those are forbidden (haram) viewed from various perspectives. The permission for hilah violates sadd al-zari’ah since the only islamic law maker, Allah has shut all possible attempts that may lead to destruction. Hilah is a form of manipulation toward Allah and any manipulative attempts toward Allah are forbidden (haram). There are many examples of hilah illustrated by Ibn Qayyim in his book kitab i’lam al-Muwaqi’in. Though Ibn Qayyim views hilah is forbidden (haram) in general, including those are approved by Abu Hanifah, however, some are still tolerated for particular conditions.Kata kunci: hilah, sadd al-dzari‘ah, fikih]]>
<![CDATA[PENERAPAN CORPORATE SOCIAL RESPONSIBILITY (CSR) DALAMPANDANGAN ISLAM ]]>
<![CDATA[Budi Gautama Siregar]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 14, No 2 (2015) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v14i2.303
<![CDATA[Corporate Social Responsibility (CSR) is basically the moral responsibility of companies and enterprises toward societies. The responsibility itself can be initiated by the company itself, employees, other companies, social environments, and even the State where the business is established. The concept of CSR can be seen from two different perspectives. First, it concerns with the company’s goal is for profit. Therefore, CSR is believed to be parts of business. Second, it deals with the purpose of a company is for profit while ensuring people’s welfare and environmental sustainability become prior concerns. Islam strongly supports CSR since it cannot be denied that the businesses create a lot of unexpected social problems. Consequently, it is the companies and enterprises’ responsibility to fix those problems. This is reasonable since they need to explore a variety of natural resources for business sustainability, therefore, they should be responsible for the people and environment in return.Kata kunci: implementasi, tanggung jawab sosial perusahaan, pandangan Islam]]>
<![CDATA[PERSPEKTIF FIKIH EKONOMI TERHADAP PELAKSANAAN AKAD “UTANG PIUTANG” PADA PERBANKAN SYARIAH DI SUMATERA BARAT ]]>
<![CDATA[SYUKRI ISKA]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 14, No 2 (2015) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v14i2.306
<![CDATA[This study was purposed at identifying the various transactions in Islamic banking of West Sumatera were categorized on the “debts”; describing the implementation of the transaction; and analyzing the various transactions were based on the economic fiqh perspective. This study belongs to qualitative case study by using in-depth interviews as research instrument. The data were analyzed qualitatively based on the economic fiqh perspective, Al-Qur'an, Sunnah, Ijtihad the scholars, and the Fatwa of National Sharia Council (DSN) and Indonesian Council of Scholars (MUI). The results of this study revealed that the types of transactions were categorized “debts” was murabahah, qardh (bailout pilgrimage), hiwalah, and rahn (pawning gold). Murabahah was presented on all Islamic Bank but not all transactions on Islamic banking of West Sumatera based on the economic fiqh perspective such the calculation of the margin murabahah based on the amount of banks financing. Then the calculation of ujrah on the bailout pilgrimage was still based on the amount of bail. Furthermore, the calculation of ujrah on pawning gold was not based on the calculation of the treatment period but to the amount of “debt” funds. The conclusion was the implementation of the “debts” contract in Islamic banking of West Sumatera not run well as the economic fiqh perspective. Kata kunci: akad “utang piutang”, perpektif fikih ekonomi, perbankan syariah, Sumatera Barat]]>
<![CDATA[HADIS-HADIS EKOLOGI DALAM KONTEKS PERINDUSTRIAN DI INDONESIA ]]>
<![CDATA[Agus Firdaus Chandra]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 15, No 1 (2016) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v15i1.485
<![CDATA[As the religion of rahmatan lil ‘alamin, Islam does not only concern with how mankinds worship to Allah (ibadah), and establish relationship among mankinds (muamalah) but also protect and preserve ecological systems around them as main purposes of Islamic laws (maqashid al-syari’ah). As the best role model (uswah al-hasanah), Prophet Muhammad pbuh has shown especially how to deal with ecology in relation to industrial activities. As a predominantly Moslem country, hadeeth as a religious text is expected to a great influence on the way of life including industrial world in order to realize public welfare and prosperity by industrial practitioners in Indonesia in general. However, religious passion has not had a positive impact in industrial world. Welfare as the main goal can only be enjoyed by a small group of people. Dealing with the phenomena, this article, therefore, aims at discussing hadeeths in relation to ecology and presenting analysis the implementation of the hadeeths in industrial practices in Indonesia]]>
<![CDATA[PENJAMINAN SIMPANAN/INVESTASI NASABAH BA ]]>
<![CDATA[Ulya Atsani]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 9, No 2 (2010) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v9i2.909
<![CDATA[Discussions upon the use of LPS by Sharia banks are interesting due to the existence of LPS which is believed to be identical to conventional finance system. Sharia banks have their own particular characteristics that make them different from that of conventional ones. Sharia baks operate based on the general rules of banking system and on Islamic faith and morals as well. However, laws on LPS points out that warranty functions are also applicable to sharia banks. LPS is needed to keep the public trust toward banking industries and to promote national economic stability. National economic stability is important. However, being committed to sharia laws is the most important.]]>
<![CDATA[ANALISIS METODE HILAH DALAM PROSES FATWA DSN-MUI ]]>
<![CDATA[ELIMARTATI ELIMARTATI]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 15, No 1 (2016) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v15i1.490
<![CDATA[This study focused on the implementation of hilah method within the concept of fatawa of DSN concerning with Sharia banking product agreement. The problems of the research was formulated as follows: “Does DSN determine the fatawa concerning with Sharia banking product agreement apply the concept of hilah?” This study belonged to library research which studied documents of fatawa of DSN. The method employed was normative qualitative using content analisys using the rules of istimbat. The study began with figuring out the position of hilah method in Islamic laws. Next, gathering and analyzing the fatawa of DSN concerning with Sharia banking product. The finding showed that the process of determination of some fatawa applied hilah method by modifying the format of fikih muamalah. Most of the determination of fatawa of DSN used hilah methods for the goode sake consideration.]]>
<![CDATA[KALENDER ISLAM GLOBAL: PERSPEKTIF SYARIAH, EKONOMI, DAN POLITIK ]]>
<![CDATA[Tono Saksono]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 15, No 2 (2016) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v15i2.495
<![CDATA[Moslems all over the world should be able to make maximum use of united Islamic calendar as the follow up of the International Hijri Calendar Unity Congress in Istanbul on May 2016 in order to unite time management system of the Muslims. Rigid attitudes which reject hisab and only approved rukyatul hilal have made Muslims keep using Gregorian calendar for 1200 years as the basis of their business accounting. Consequently, Muslims seem to be trapped in zakat debts that keep getting more and more reaching US$ 10 bn. This will immediately become civilization debt and burden of the upcoming Muslim generation if it is not immediately solved.]]>
