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Ma'adul Yaqien Makkarateng
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Program Studi Komunikasi dan Penyiaran Islam Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Bone Watampone - Sulawesi Selatan
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Palakka : Media and Islamic Coummunication
Published by Institut Agama Islam Negeri Bone
ISSN : 27464687     EISSN : 29619017     DOI : https://doi.org/10.30863/palakka
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
Palakka: Media and Islamic Communication is published twice a year, June and December by the Communication and Islamic Broadcast Study Program at the Bone State Islamic Institute. This journal is a publication of scientific papers for academics and practitioners. This journal publishes articles from the results of field research (research reports) as well as library research (literature studies), conceptual study articles, scientific book references related to the actual problems and problems of media and Islamic communication. This journal focuses on the field of media and Islamic communication with the scope of mass communication / communication of social change and innovation / communication of Islam / popular culture and new media.
Arjuna Subject : Ilmu Sosial - Komunikasi
Articles 93 Documents
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Membaca Kutika sebagai Sistem Tanda: Kajian Semiotika Roland Barthes dalam Konteks Budaya Lokal dan Perspektif Komunikasi Islam: Kajian Semiotika Roland Barthes dalam Konteks Budaya Lokal dan Perspektif Komunikasi Islam Putri, Nivyra Gaulia; Fatimah, Fatimah
Palakka : Media and Islamic Communication Vol. 6 No. 2 (2025): Media and Islamic Communication
Publisher : State Islamic Institute of Bone, Indonesia

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Abstract

This study examines Kutika Ugi’ Sakke Rupa as a system of signs within Bugis culture by applying Roland Barthes’ semiotic framework of denotation, connotation, and myth. Using a qualitative method, this research is conducted as cultural text analysis based on library research, with the kutika manuscript written in Lontara script as the primary data. The findings show that, at the denotative level, kutika functions as a practical guide for determining auspicious and inauspicious times; at the connotative level, it reflects Bugis cosmological values emphasizing prudence and harmony with nature; and at the level of myth, it reinforces Bugis spiritual identity. This study contributes to existing scholarship by demonstrating that kutika operates not merely as a traditional calendar but as a cultural sign system that can be understood from the perspective of Islamic communication as a form of ‘urf ṣaḥīḥ, as long as it is not believed to determine destiny absolutely.
Representasi Pesan Ta’awun Dalam Film Kukira Kau Rumah Karya Umay Shahab: merepresentasikan pesan ta'awun atau tolong-menolong dalam film KuKira Kau Rumah Syifani, Annisa Dea; Sanjaya, Suslina; Istiani, Ade Nur
Palakka : Media and Islamic Communication Vol. 6 No. 2 (2025): Media and Islamic Communication
Publisher : State Islamic Institute of Bone, Indonesia

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Abstract

This study examines the representation of ta'awun, or long-helping, in the film Kukira Kau Rumah by Umay Shahab through Charles Sanders Peirce's semiotic analysis. This film was chosen because it raises the issue of mental health and social relationships that are full of values ​​of empathy and caring. The aim of this study is to find out how the value of ta'awun is represented through visual and verbal signs that appear in various film scenes. The method used is a descriptive qualitative method with semiotic analysis techniques, which include three main elements: icons, indices, and symbols. The results of the study show that icons appear in facial expressions, gestures, and actions of characters that represent empathy and support. The index is seen through the character's actions, which arise from a sense of care and a desire to help. The symbol reflects a broader moral meaning as a form of mutual assistance in emotional and social aspects. As a form of novelty, this study shows that the representation of ta'awun in films extends beyond concrete assistance to include affective dimensions such as empathy, attention, and psychological strengthening, thereby enriching the perspective of Islamic communication studies through film media. In conclusion, the film Kukira Kau Rumah not only explores psychological issues but also emphasizes the importance of human values and empathy between individuals as a tangible manifestation of ta'awun in everyday life.
Reinforcing Public Compliance Through Strategic Communication: Implementation of the Electronic Traffic Law Enforcement (ETLE) Program in Parepare City Nurdiansyah, Iskandar; Harahap, Hamida Syari
Palakka : Media and Islamic Communication Vol. 6 No. 2 (2025): Media and Islamic Communication
Publisher : State Islamic Institute of Bone, Indonesia

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Abstract

This study analyzes the strategic communication approach in the implementation of the Electronic Traffic Law Enforcement (ETLE) program in Parepare City. ETLE was introduced as a digital-based traffic law enforcement system to increase transparency, efficiency, and community discipline through automated surveillance and ticketing. The effectiveness of ETLE, however, is highly influenced by how the program is communicated to the public. Using a qualitative descriptive design, data were obtained through interviews with traffic officers and community members, non-participant observation, and documentation analysis. The findings reveal that the Parepare Traffic Police employ a multi-channel communication model that integrates interpersonal communication, digital media campaigns, and stakeholder-based socialization. This strategy positively affects public understanding and compliance, although several challenges persist, including misconceptions about ETLE, limited digital literacy among certain age groups, and inconsistent dissemination of information. The study concludes that ETLE success requires not only technological readiness but also a strategic, targeted, and participatory communication approach. Strengthening collaboration between law enforcement institutions, local government, media, and community leaders is recommended to optimize law compliance and improve acceptance of digital policing.

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