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Fenansus Ngoranmele
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Seminari Tinggi St. Fransiskus Xaverius Ambon, Jl. Pakatora Pohon Mangga, Kole-kole Pante, RT 001/RW 06 – Poka Rumah Tiga
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Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon
Published by Seminari Tinggi St. Fransiskus Xaverius, Rumah Tiga, Ambon
ISSN : 25487043     EISSN : 27217566     DOI : 10.47025
Core Subject : Humanities, Science, Social,
Humanities Physics Social Sciences
ilsafat Etika Teologi Kontekstual Hukum Gereja Sosio Religius Antropologi Komunikasi Pastoral Ajaran Sosial Gereja Pastoral
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 5 Documents
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Search results for , issue "Vol 5, No 1 (2020): Juni" : 5 Documents clear
Rationality, Faith and Human’s Everyday Living: A Philosophical Analysis on John Paul II’s Encyclical Letter of Fides et Ratio Leuehaq, Timo Ata
Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 5, No 1 (2020): Juni
Publisher : Seminari Tinggi St. Fransiskus Xaverius Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1348.856 KB) | DOI: 10.47025/fer.v5i1.34

Abstract

Even though the problem of the relationship between faith and reason has been a very classical topic in the history of the discussion between philosophy and theology, the urgency of continuously re-discoursing on this topic remains. This article discusses the very topic based on John Paul II’s Encyclical Letter of Fides et Ratio with the argument that, although the emergency of that Letter is much more in the pastoral purposes for the establishment of the properness of the relationship of the two in Church’s ministry, this study finds that, from the philosophical perspective, this Letter implies some epistemological standpoints which one could think. Those ideas are the status of the two as the basic capacities of every human everyday searching for truth (and certainty) for living, the status of truth, certainty, and the completeness of human existence is the ultimate orientation of the epistemological operation of the two capacities, the status of everyday experiences as the basis or the foundation for thinking and some epistemological challenges and virtues which one has to (or might) consider and live by.
MENGATASI PRASANGKA DAN KONFLIK SOSIAL MELALUI PERAYAAN-PERAYAAN BERASAMA DALAM KONTEKS KOTA AMBON YANG MULTIKULTUR Hateyong, Elizabeth; Refo, Ignasius Samson Sudirman; Seralarat, Kornelis
Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 5, No 1 (2020): Juni
Publisher : Seminari Tinggi St. Fransiskus Xaverius Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (356.816 KB) | DOI: 10.47025/fer.v5i1.35

Abstract

Prejudice and conflict are multicultural challenges in many urban areas including the city of Ambon. Even the challenges of Ambon city are getting heavier given the legacy of a religiously nuanced horizontal conflict that occurred several years ago. Now Ambon looks calm and peaceful. Even many parties have declared Ambon as a harmony community. However, other parties are still doubtful and consider peace in Ambon only at the ceremonial level. With a qualitative approach, field study and literature study, this research explains that religious activities and celebration that have involved so many people from different religious communities have shown how progress in harmony and peace in Ambon city and Moluccas.
UPACARA TEING NGASANG DALAM TRADISI MASYARAKAT MANGGARAI DAN SAKRAMEN BAPTIS (Sebuah Pengantar Studi Perbandingan Inisiasi) Jagom, Bonifasius
Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 5, No 1 (2020): Juni
Publisher : Seminari Tinggi St. Fransiskus Xaverius Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (582.715 KB) | DOI: 10.47025/fer.v5i1.33

Abstract

For the etnic society of Manngarai, West Folres, the presence of child/baby in their family is a gift from God that must be grateful. The thanksgiving ceremony for the presence of the child is called Teing Ngasang. Teing Ngasang is a rite of giving a name to a child who born into the Manggarai people. For the name is something very valuable. Name is a representation of a person's personality. The "name" actually includes one's identity and behavior patterns. Therefore, Manggarai people always try to avoid actions or behavior that can damage their reputation. The author's focus is to look at the comparison of initiation rites as well as points of equality and difference between the ceremony of Teing Ngasang and Baptist Sacrament in the Catholic Church. In addition, the author will review the points which are donations from the Teing Ngasang ceremony in relation to the Baptist Sacrament. The findings of this comparative study are a change in the meaning of the Teing Ngasang ceremony in the light of Christian Faith. In addition, it is also known that the relations and the awareness of the Supreme Being in the lives of the Manggarai people existed long before Catholicism entered.
Hubungan Agama dan Negara Menurut Perspektif Nicolaus Driyarkara Ngoranmele, Fenansus
Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 5, No 1 (2020): Juni
Publisher : Seminari Tinggi St. Fransiskus Xaverius Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (249.713 KB) | DOI: 10.47025/fer.v5i1.37

Abstract

Today the issue of the relationship between religion and the state is very relevant to the concrete situation in Indonesia. The polemic shows the difference marked by the phenomenon of pluralism on the one hand and the trap of privatization and the politicization of religion on the other. In this case, Driyarkara offers a paradigm of differentiation and an overreach of identity politics to pay attention to the relationship between religion and the state. Apart from that, he is questioning the extent to which the paradigm of differentiation and excess of identity politics is able to support the phenomenon of pluralization of modern society. Religion and the state need to be differentiated as two different works. However, the distinction between religion and state does not aim to displace religion into the private sphere, but rather embrace religion to be able to participate in public space and state life by playing a role as a source of public morality or civil religion.
CELSO COSTANTINI DAN MISI DI TIONGKOK: Sebuah Pergulatan Menjalankan Misi Yang Kontekstual Hermanto, Antonius
Fides et Ratio : Jurnal Teologi Kontekstual Seminari Tinggi St. Fransiskus Xaverius Ambon Vol 5, No 1 (2020): Juni
Publisher : Seminari Tinggi St. Fransiskus Xaverius Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (452.932 KB) | DOI: 10.47025/fer.v5i1.36

Abstract

Celso Costantini had a Catholic Mission in China from 1922 to 1933. At the beginning he felt something wrong with the method of the Mission in China. Catholic Church had existed in China for centuries, but Celso found no local bishop nor clerics who led a Mission region. All Mission regions were led by foreign missionaries. Besides, Celso also saw antipathy against Catholic church. Catholic Church was considered as a foreign religion which wanted to conquer China. This could not be separated from political domination on Catholic Mission. Protectorate system had mixed Catholic Mission with the political interests of European countries. Catholic Mission was controlled by governments, not by the Church itself. A lot of strategic decisions of the Mission were made by the government. The local church just followed the government’s instructions. The Holy See was not involved in the process of making decisions concerning the Mission in China. As a result, Catholic Mission was almost identical to colonial politics of European countries. Celso Costantini carried out the guidance of Maximum Ilud  in his Mission in China. He realized that was in the tension between the Church’s Mission and the political interest of European countries. He understood that he was not a representative of a country, but of the Church as a religious institution. Therefore, Celso distanced himself from political interest whenever possible. He was close to the government, but he refused to be intervened. Celso tried to make Catholic Church mingle with local society so that the Church could be established and bring God’s kingdom among Chinese community. One of Celso’s efforts was the organization of Shanghai Synod in 1924. The Synod produced strategic decisions about the establishment of seminaries, the education of local local seminarians, and cultural promotion as a means of spreading faith. The Synod also had an important role in the ordination of the first six Chinese bishops in 1926 by Pope Pius XI. Celso’s Mission for eleven years in China opened a new hope of the birth of Chinese Catholic Church.

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