cover
Contact Name
I Made Pasek Subawa
Contact Email
mps.sjf@gmail.com
Phone
+6281212135499
Journal Mail Official
jurnalsanjiwani@uhnsugriwa.ac.id
Editorial Address
Gedung Nakula Sthana Fakultas Brahma Widya, Jl. Kenyeri Gg. Sekar Kemuda No. 2 Denpasar
Location
Kota denpasar,
Bali
INDONESIA
Sanjiwani: Jurnal Filsafat
ISSN : 19787006     EISSN : 27229459     DOI : https://doi.org/10.25078/sanjiwani
Sanjiwani: Jurnal Filsafat merupakan jurnal ilmiah yang dikelola oleh Jurusan Filsafat Timur Fakultas Brahma Widya Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar, yang hadir untuk memberi ruang dan gerak bagi para penulis yang memiliki visi untuk mengembangkan dan menyebarluaskan nilai-nilai filsafat. Implementasi ajaran filsafat tercermin dalam setiap aspek kehidupan umat manusia. Sanjiwani sebagai Jurnal Filsafat berusaha melakukan pencerahan melalui kontemplasi hakikat berbagai macam realitas. Fokus dan ruang lingkup Sanjiwani: Jurnal Filsafat, yaitu: (1) Filsafat Timur; (2) Filsafat Agama; (3) Filsafat Hindu Klasik - Kontemporer; dan (4) Isu Pemikiran Hindu di Tingkat Global (Perennialisme, Humanisme, Feminimisme, Pluralisme, serta Ekologi).
Articles 10 Documents
Search results for , issue "Vol 9 No 2 (2018)" : 10 Documents clear
AWIG-AWIG - AWAG-AWAG-UWUG: SEBUAH SOLUSI SEDERHANA DITENGAH SEMARAKNYA UPACARA-UPAKARA Made Aripta Wibawa
Sanjiwani: Jurnal Filsafat Vol 9 No 2 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Almost simbolism Hindu religion in Bali has a supernatural power that sthrengthen at the roots to be manifested as Hindu culuture identity. Rites and ritual as banten, kajang, tedung, and umbul-umbul as manfensted Yantra, Tantra and Mantra . Like a stage body corpse as a tool to be lifted to cemestry the symbol off the spirit will go to heaven. Even a clan is a very identity on rites and performing Bali colourful without stoping, and glamour as well. But also the essence of ritual did not understand as long by the understanding philoshopy.
HOAKS DAN CARA MENGATASINYA PERSPEKTIF NYÀYA DARÚANA Hari Harsananda
Sanjiwani: Jurnal Filsafat Vol 9 No 2 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Information is the important thing in this world. Globalisation make the transaction information is better dan more easy at this era, but this fact have a dark side, that is the hoax also easy to be sharing to another people, we have to fight with that. Nyàya Darúana with Praktyakûa,Anumàóa,Upamàóa and Úabda Pramàna concept can explain to us the method to fight back the hoax, so we can get the truth behind the information we get on the network and the other information source
CORAK BUDAYA PATRIARKI DALAM PERKEMBANGAN ILMU DAN TEKNOLOGI: PERSPEKTIF EKOFEMINISME VANDANA SHIVA Krisna Suksma Yogiswari
Sanjiwani: Jurnal Filsafat Vol 9 No 2 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

This discussion aims to see the pattern of patriarchal culture taking part in the development of science and technology. This then creates a different space for women and men, especially in the development of science and technology in Asian countries. This discussion tries to see the current pattern of development of science and technology through the ecofeminism point of view of Vandana Shiva. The results of the analysis prove that the tendency of the pattern of development of science and technology today cannot be denied, many get influence from the West. That the progress of science and technology is so rapid as if it wants to match the development of the Western world, not necessarily in accordance with the character of Indonesianness and the character of Asian society
MANIFESTASI TUHAN PADA TUBUH MANUSIA DALAM TEKS ANGGASTYA PRANA I Nyoman Piartha
Sanjiwani: Jurnal Filsafat Vol 9 No 2 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

The human body in the concept of Hinduism consists of three layers called Tri Sarira, namely: Sthula Sarira (body), Suksma Sarira (subtle body) and Anthakarana Sarira (causative body). Stula Sarira or coarse body is the outermost layer of the human body which is formed from the Panca Maha Buta, which consists of: Pertiwi (solid element), Apah (liquid element), Bayu (air element), Teja (heat / light element), and Akasa (ether). Suksma Sarira or subtle body which is a layer of the body that cannot be seen or touched, but is present in mankind for example the mind. Anthakarana Sarira is a fine layer that is the cause of human life called Atman. Birth is closely related to the procurement of offspring, serves to pay birth debt. Debt in Sanskrit is called Rna, which developed into Tri Rna, including: debt to the Gods (Dewa Rna), debt to parents or ancestors (Pitra Rna), and debt to the Rsi (Rsi Rna). In “Lontar Anggastya prana” it is told that the life of the baby while in the womb the mother is guarded and protected by Hyang Siwa / Siwatma. The process of creation (uttpti) begins with interest or liking at the age of adolescence until the relationship occurs / intercourse until fertilization occurs between spermatozoid (kama petak) with ovum (kama bhang) becomes Sang Hyang Antigajati in the form of the seed of life. When a child is looking for birth, he is called Sang Hyang Siwatma. When humans are born into the world, he is accompanied by four brothers called Chess Sanak in the form of Yeh Nyom (amniotic fluid), placenta, shampoo, and blood. The Catur Sanak accompanies humans from birth as Sang Anggapati, Sang Prajapati, Sang Bhanaspati, and Sang Bhanaspatiraja, until humans die and change their designation according to human development, and continue with the depiction of God in the human body in the form of sacred characters.
KONSEP KETUHANAN DALAM FILSAFAT POSTMODERNISME PERSPEKTIF KEREN AMSTRONG Marsono
Sanjiwani: Jurnal Filsafat Vol 9 No 2 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Postmodernism is a critical reflection on the paradigms of modernism an the era of the rise of religious spirituality. This study discusses about the concept of God in philosophy of postmodernism. The existence of God and religion has always incited discourses throughout the history of mankind. The unresolved debates spawning a variety of viewa are distinctive one to another and even contradictory. The discussion uses philosophy of divinity in perspective of Karen Amstrong in order to obtain a through and fundamental understanding of the nature of faith in perspective of Karen Amstrong, author of best selling books, “History of God” and “The Future of God”.
NILAI YANG TERKANDUNG DALAM GAGURITAN MITUTURIN ANGGA Ida Bagus Putu Eka Suadnyana
Sanjiwani: Jurnal Filsafat Vol 9 No 2 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

There is an inheritance of classical texts written in lontar leaves in the form of poetry and untold. Classical texts in the form of classified prose such as parwa, babad, speech, wariga and usadha. While the classical text in the form of poetry is classified as a form of script that uses songs such as: kakawin, kidung and gaguritan. Gaguritan Mituturin Angga is an essay that contains advice for yourself. The theory used to solve research problems is the theory of functional structure, and value theory. This research takes the form of a qualitative design with a phenomenological approach. Data is collected by using, literature studies, and text studies. After the data is collected, the data is analyzed with qualitative descriptive methods. Based on this analysis, the ethical value of Gaguritan Mituturin Angga emphasizes the importance of children showing an attitude of filial piety to parents and other creatures as an application process / practice of the teachings of Tri Kaya Parisudha. Social value Gaguritan Mituturin Angga emphasizes good behavior in life, especially when faced with complicated problems involving the social field, the value of yoga education emphasizes the control of the mind of all temptations both temptations of destiny and outward temptations of others, the value of wiweka emphasizes the ability to distinguish -different, weighing, and finally choosing between good and bad, and divine value emphasizing the importance of understanding and mastery of characters that build the human body as a form of identity, especially Hindus.
NAPAK TILAS DANG HYANG NIRATHA DI PULAU BALI I Nyoman Suka Ardiyasa
Sanjiwani: Jurnal Filsafat Vol 9 No 2 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

The presence of temples in Bali cannot be separated by some central figures who inspired the temple. One of the great figures who contributed to discovering the Pura Kahyangan Jagat in Bali is Dang Hyang Niratha. Dang Hyang Nirarta has build a lot temple in his travels on the Island of the Gods. Some temples are similar to Rambut Siwa Temple, Uluwatu Temple, Ponjok Batu Temple, Sakenan Temple and other temples which are now Pura Dang Kahyangan and Sad Kahyangan. The temple as a place of worship for Hindus, is also not uncommon to get visits of local and international tourists. The attraction was due to the sacredness and beauty of the location that was established by Dang Hyang Nirartha. This is of course a tourist destination that offers spiritual attractions.
ESTETIKA HINDU DALAM CERITA SUNDA DAN UPASUNDA PADA TEKS ĀDIPARWA Ida Bagus Subrahmaniam Saitya
Sanjiwani: Jurnal Filsafat Vol 9 No 2 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Ādiparwa is an early part of the Mahābhārata. Ādiparwa can be considered to consist of 2 (two) separate sections. The first part, presenting the framework of the Bhārata epic, is the story of the sacrifice on the order of Janamejaya in order to destroy the dragons because Parikṣit who was the father of Janamejaya was killed by the Taksaka. The second part, contains the genealogy of the Paṇḍawa and Korawa, their birth and youth to Arjuna’s marriage to Subhadrā. In addition to the above story, in Ādiparwa there are also stories about Sunda and Upasunda, the story is often used in Balinese art, especially in the ballet. Sunda and Upasunda are siblings who are very loyal, they get the grace to be able to master the tri Bhuwana of Bhaṭāra Brahmā. The Sundanese and Upasunda stories contain elements of Hindu aesthetics, namely Satyam, Siwam, and Sundaram.
TARI SANDAR SEBAGAI BENTENG PERTAHANAN ADAT DI DESA ADAT KEDONGANAN KUTA I Made Sudarsana
Sanjiwani: Jurnal Filsafat Vol 9 No 2 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Performing art in Bali is a cultural repertoire that is very tied to the diversity of forms and goals. The island of Bali, dubbed the Island of the Gods, Khayangan Island (Island of Paradise) has a variety of dances that vary in shape and have a close relationship with the implementation of Hindu religious ceremonies which are the largest in number in Bali. The attraction of Bali is its unique culture, community life and natural beauty. Its cultural life is the unification of religion, culture, harmonious customs, taste and intention as a prominent element of human cultivation taking the form of religion, aesthetics and ethics. This is reflected through cultural arts, solidarity of mutual cooperation as a sense of togetherness. As a tradition, the existence of Balinese art is in line with all aspects of life. In an integrated manner, reflecting on the ideals of the supporting community is not excessive if the Balinese people consider that art (dance, gamelan and wayang) is an integral part of their lives which is always bound by ritual events. Hinduism which has rational, ritual, emotional and belief elements often makes the art as a ritual drama a means to strengthen trust and formulate religious conceptions in people’s lives.
TRADISI RUWATAN WAYANG BAGI UMAT HINDU JAWA Poniman
Sanjiwani: Jurnal Filsafat Vol 9 No 2 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

The existence of Wayang Kulit is a traditional Javanese art in particular, which is closely related to the levels of human life or life cycle. Humans in their lives can be bound by norms or value systems adopted by their people. The norms that still apply in Javanese society include ruwatan ceremonies that contain elements of human salvation or cleansing from existing sins and calamities. Some people who belong to sukerta (dirty, sinful) according to Javanese beliefs must be renewed. Because if it is not renewed it will be the prey of Batara Kala. So through ruwatan by performing wayang kulit, the Murwakala story and the reading of ruwatan mantras, the Javanese people believe that they will not be afraid and unlucky in their future lives.

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