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Contact Name
Yuli Andriansyah
Contact Email
yuliandriansyah@uii.ac.id
Phone
+6285369607374
Journal Mail Official
millah@uii.ac.id
Editorial Address
Kampus Terpadu UII, Jl. Kaliurang KM 14,5, Besi, Sleman, DI Yogyakarta, Kode Pos 55584
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Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Millah: Journal of Religious Studies
ISSN : 14120992     EISSN : 2527922X     DOI : 10.20885/millah
Core Subject : Religion,
Millah: Journal of Religious Studies (E-ISSN: 2527-922X) is an international double-blind peer-review journal focusing on original research articles related to religious studies. The journal welcomes contributions on the following topics: Religious studies Islamic studies Christian studies Hindu studies Buddhist studies other relevant religious studies.
Articles 10 Documents
Search results for , issue "Vol. VII, No. 2, February 2008: English Version" : 10 Documents clear
A New Paradigm in Religious Discourse: Liberating Religion from the Shadow of Institutions, Organisations, and Religious Streams Aksin Wijaya
Millah: Journal of Religious Studies Vol. VII, No. 2, February 2008: English Version
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

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Abstract

Akhir-akhir ini, Indonesia diramaikan dengan tindakan kekerasan atas nama agama. Anehnya, pihak-pihak yang melakukan tindakan kekerasan berasal dari lembaga, organisasi, dan aliran keagamaan yang menuduh penganut aliran keagamaan lain sebagai sesat. Lebih aneh lagi, MUI yang selama ini menjadi eksekutor Tuhan, sama sekali tidak menfatwa sesat tindakan kekerasan yang dilakukan mereka yang mengatasnamakan agama. Peristiwa itu nampaknya tidak lepas dari klaim kepemilikan dan kebenaran atas nama agama yang dilakukan oleh sebagian mereka. Akibatnya, agama dijadikan justifikasi atau pembenaran tindakan kekerasan itu sendiri. Agama akhirnya berwajah kekerasan, bukan membawa kedamaian sebagaimana missi awal. Untuk melepaskan agama dari manipulasi mereka, dan dalam rangka melepaskan agama dari bayang-bayang dan klaim organisasi, aliran, dan lembaga keagamaan itulah, tulisan ini dibuat.Keywords: Teosentris-Eskatologis; Antroposentris-Transformatif; dan Religiosentris.
New Prophet versus the State (A Study of the Phenomenon of New Religious Streams in Indonesia) Zuly Qodir
Millah: Journal of Religious Studies Vol. VII, No. 2, February 2008: English Version
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

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Abstract

This paper elaborates a phenomenon of the new Prophet in Indonesia. The New prophet of community is left (separated/heretic) by Majlis Ulama Indonesia (MUI) because such community is considered to perform heresy in religious mainstream (Islam). Why does this grow? What is simultaneous aspect within social ills, such as state failure in managing plurality in Indonesia, or is that connected with religious mission (Dakwah) in this contemporary phenomenon? This paper introduces state failure on dakwah/mission in Islam, pluralism management, and destructed national politics and economic growth. In this paper I describe mass destructive on sect (heresy) community by MUI. This paper presents religious sociological perspective as religion is looked as a social reality, not as religious dogma and state preposition. The New Prophet is at a diametrical position to the state (new prophet vis a vis state).Keywords: new prophet, heresy, state, MUI
Distinct Sects in the Perspective of Inclusive-Pluralistic Islam Miftahuddin Miftahuddin
Millah: Journal of Religious Studies Vol. VII, No. 2, February 2008: English Version
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

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Abstract

Pluralitas seperti ras, etnis, agama, dan isme-isme (aliran) adalah sunnatullah yang keberadannya tidak bisa dihindari. Maka dari itu, munculnya aliran-aliran keagamaan, berdasarkan bukti-bukti sejarah, adalah bagian dari pluralitas agama. Dalam hal ini, untuk menjelaskan hal tersebut, tulisan ini mencoba untuk menekankan perlunya kesadaran semua orang akan keberadaan pluralitas aliran-aliran keagamaan sebagai bagian dari sikap inklusif terhadap pluralitas tersebut. Jika hal tersebut bisa dilakukan, maka masyarakat akan bisa membangun dialog konstruktif dan munculnya aliran-aliran keagamaan yang berbeda di masyarakat tidak akan menimbulkan konflik berdarah, melainkan akan melahirkan rahmat bagi umat manusia.Key words: dialogue, distinct sects, inclusive-pluralistic, sunnatullah.
Condemning New Religious Streams: A Problem of Making a Civilised Umma Nur Khalik Ridwan
Millah: Journal of Religious Studies Vol. VII, No. 2, February 2008: English Version
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

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Abstract

The rising of the religious sects that are claimed as deviated and infidel has been a controversial issue today. This paper reviews the phenomenon, both from the basic of Muslim’s faith and from the historical context. Based on these perspectives, this article analyzes the phenomenon of the religious sects vis a vis major groups of Islam. This phenomenon can be categorized into two perspectives; first, the sects which are claimed as deviated can be categorized as madzhab in Islam. Second, those sects can also be indicated as new religion. From the mainstream Muslim group side, the sects was not admiited both as madzhab of Islam and also new religion, because they believe that there is no true religion but Islam. Therefore, all these sects will be refused and should be destroyed. Here, Muslims are not able to make the norms of living together and harmony.In fact, Islam teaches freedom of speech, thought, and faith. Every one can choose  anything without any pressure. To overcome their daily problems, they have to have sense of humanity and non-violence attitudes.Keywords: deviating, streams in Islam, problems, and civilised society
Law Enforcement on Blasphemy Offense (Study case on Lia Eden Community, Yusman Roy and Ahmadiyah ) Saru Arifin
Millah: Journal of Religious Studies Vol. VII, No. 2, February 2008: English Version
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

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Abstract

This research attempts to analyze the argumentations or factors which are used by government to criminalize heretical sects in Indonesia and their relation to the freedom to perform devotional acts in accordance with one’s religion or belief. This is a normative-juridical research, under the consideration that the standpoint of the research merely analyzes laws and regulations on heretical sects. However, the library research has been conducted not only on laws and regulations in Indonesia but also some legal provisions on blasphemy from many other countries. Based on the analysis in this research, the result shows that parameter used by the government to criminalize the adherents of the heretical sect in Indonesia refers to the provision article 156b KUHP. The three cases studied in this research are Lia Eden, Yusman Roy and Ahmadiyah, proven to commit blasphemy. To support the argumentation of article 156a, the panel of judges confirmed various evidence including the opinion of the pre-requested qualified expert of religion.Keywords: blasphemy, law, belief, and human rights.
Academic Underground (A study of Biro Bimbingan Skripsi (BBS)/ Thesis writing advice bureau in Daerah Istimewa Yogyakarta) Hujair AH. Sanaky
Millah: Journal of Religious Studies Vol. VII, No. 2, February 2008: English Version
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

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Abstract

The current research analyzes the background of the emergence of a non-official Biro Bimbingan Skripsi (BBS)/ Thesis Writing Advice Bureau. The research maps the patterns of the services, and recognizes the characteristics of students who use this service. This research used dependent variable, independent variable, and moderating variable. Data were gathered through surveys, participatory observation, depth interview, and field notes. The data were analyzed using coding method, matrix analysis, event index filling, conceptual-cause formulation, and conclusion validation. To find the sources, the researcher investigated BBS advertisement in the newspaper, internet and informant. The researcher also did interview with wide range of informants, from the officers of BBS to students who use the BBS service. Sampling method in this research used accidental sampling, while conclusion was examined with cross-case and triangulation method. This research finally found that (1) thesis writing supervision in almost all of campuses is not effective and there is no clear scheme of financing in thesis  supervision process, (2) BBS service known for its capability, easiness, and guaranty, and by that, BBS service is hugely demanded; (3) the characteristics of BBS service users are: from Jogja region, from private universities, non-engineering program students, participants of regular/ extension/ long distance program, last phase of study (student who stands in semester 6 – 9 and or will be DO), and students who works/ who are employees.Keywords: thesis, university student, campus, BBS
Fatwa Majelis Ulama Indonesia (MUI): On Ahmadiyah Khoiruddin Nasution
Millah: Journal of Religious Studies Vol. VII, No. 2, February 2008: English Version
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

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Abstract

In the end of 2007 and the beginning of 2008, the Ahmadiyah again became an important issue in Indonesia. Similar issue appeared in 1980 and produced a fatwa on it by the Council of Indonesian Ulama. This short paper describes the basic reason why the majority of Muslims in Indonesia oppose the existence of the Ahmadiyah. To analyze the problem, the theory of clustering Islamic teachings is used. Nasr Hamid Abu Zaid, for example, divides Islamic teachings into three levels; the original text of Islam, interpretation, and the teachings practiced by Muslims. Similar theory is formulated by Abdullah Saeed. The result is that the basic reason of the opposition of Indonesian Muslim to the existence of the Ahmadiyah is its belief of the status of Mirza Ghulam Ahmad as a prophet whereas according to the belief of majority Muslim, Muhammad is the last prophet. Therefore, the best way to solve the problem is a declaration or a recognition that Ahmadiyah is out of Islam. This solution has been offered by the Minister of Religious Affairs of Indonesia.Keywords: fatwa, MUI, and Ahmadiyah
Al Furuq al Islamiyyah Syarif Zubaedah
Millah: Journal of Religious Studies Vol. VII, No. 2, February 2008: English Version
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

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Abstract

The emergence of religious sects has caused fidgetiness among society, ether in religious community itself or in social interaction in general. Historically, the emergence of religious sects takes place through times and centuries. It emerged by the time the religion was born. In Islamic history for instance, it has been widely known that there are genesis of the sects of khawarij and syiah in the phase of shahabah (companion of the Prophet Muhammad). Recently, in Indonesia especially, some sects considered as deviated, such as Jamaah Ahmadiyah, Al Qiyadah Al Islamiyyah, and Quran Suci have emerged. This has caused strained situation among society. In many regions, people massively protested against the existence of the sects. Often, it was followed by damaging the properties of the sects, such as houses and mosques. This article describes definition and characteristics of religious sects, whether it is good or deviate. This article also elucidate the causal factors of the emergence of those sects as well as its impacts toward society’s life. The study shows that the right sects are those who persistently hold the norms and values of Al-Qur’an, Sunnah, and follow the behavior of the Companion. While the causal factors of the religious sects emergence include economic factor, political factor, and the divergence of way of thinking. The impact of the emergence of those various religious sects are aqidah divergence, political movement divergences, and adhering strictly to the sect and ignoring strictly to the others. This is such as Mu’tazilah differs fundamentally from Ahlussunnah wal jamaah, Khawarij differs from Syiah, Qadariyah differs from Jabariyah. Each sect claimed that its opinion is the truest and others’  is wrong or astray.Keywords: religious streams, causal factors, chracteristics, and social impact.
Book Review: Reading the Term Dalâl in The Qur’an A.Baliyo Eko Prasetyo
Millah: Journal of Religious Studies Vol. VII, No. 2, February 2008: English Version
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

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Abstract

Book          : Kesesatan dalam Perspektif Al-Qur’anAuthor        : Aibdi RahmatPublisher    : Pustaka Pelajar, YogyakartaEdition        : I, March 2007Content      : viii + 228 pages
Religious Splinter Movement from Historical Perspective Hermanu Joebagio
Millah: Journal of Religious Studies Vol. VII, No. 2, February 2008: English Version
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

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This article tries to analyze splinter groups of Islamic religion in Indonesia. Islamization in Indonesia has been building in the framework of universal values that containes democracy, i.e. hifdz-din, hifdz-nafs, hifdz-nasl, hifdz-mal, and hifdz-aql. Political change occurred in 1998 had triggered the emergence of splinters of Islamic religion; they were Salamullah, Isa Bugis, Baha’i, Madi in Palu, Qur’an Suci, and al-Qiyadah al-Islamiyah. They used atmosphere of pluralism and inclusivism to form their splinters’ community of religion. But, Ahmadiyah in historical perspective is different, because Ahmadiyah had existed before Indonesian Independence, and took part in resisting against Western colonization. The believe code of splinters of Islamic religion are deviant. They do not accepted Muhammad as the last prophet, change ‘shahadat’ and ‘shalat’. However, some people do not agree to punish or accuse them as being “sesat (deviant)”, because there still some chances to conversion.Keywords: Islam, doctrine, democracy, splinter group or movement, and violence.

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