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Unisia
Published by Universitas Islam Indonesia
ISSN : 02151421     EISSN : 28291573     DOI : 10.20885/unisia
Core Subject : Religion, Economy, Humanities, Education, Social,
Religion Humanities Economics, Econometrics & Finance Education Social Sciences
Unisia publishes research articles devoted to social sciences and humanities. The journal publishes current research on a broad range of topics, including religion, law, political science, sociology, psychology, economics, history, language, social work, geography, international studies, and women studies. The journal features articles illustrating the use of quantitative or qualitative methods to empirically analyze current issues in social sciences and humanities to solve society problems. The journal emphasizes research articles concerned with multidisciplinary studies in social sciences and humanities.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 816 Documents
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Pengaruh Keadilan Organisasi Terhadap Etika Kerja Islam: Studi Pada Baitul Mal Wat Tamwil (BMT) Di Kudus Wahibur Rokhman
Unisia Vol. 33, No. 74, 2011
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol33.iss74.art3

Abstract

This research is about the influence of organizational justice toward islamic work ethic in Baitul Mat wat Tamwil (BMT) at Kabupaten Kudus. In this research, organizational Justice is measured by three dimension of justice developed by Cropanzano etc (2007), namely distributive justice, procedural justice, and interactional justice. This research also examines the influence of those three dimension of justice toward islamic work ethic felt by the employee. The result of this research showed that the level of organizational justice and islamic work ethic felt by employee in BMT at Kabupaten Kudus is guite high. The result of regression analysis also showed that the influence of distributive justice, procedural justice, and interactional justice toward islamic work ethic are positive and significance.Kata Kunci; Keadilan distribusi, keadilan prosedural, keadilan interaksional dan Etika kerja islam. 
Qardh al-hasan dalam Perbankan Syariah: Konsep dan Implementasinya Berdasarkan Prinsip manfaat bagi Pemberdayaan Masyarakat M. Imam Purwadi
Unisia Vol. 33, No. 74, 2011
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol33.iss74.art4

Abstract

 Qardh al-hasan adalah suatu sistem yangberkaitan dengan segala bentuk  pinjaman tanpa imbalan yang berasaskan pada hukum ai-qardh al hasan. Dalam literatur fikih klasik, konsep qardh al hasan dikategorikan dalam aqad tathawwi atau akad tolong menolong dan bukan transaksi komersial. Perjanjian ini dimasukkan ke dalam aqad tabarru', yaitu perjanjian transaksi nirlaba not-for profit transaction. Apabila konsep ini diterapkan oleh-nilai baru dalam Perbankan Islam maka kegunaan atau manfaat al-qardh al hasan dapat rasakan dan dinikmati masyarakat melalui: Pertama, memahami konsep qardh al hasan secara tekstual dengan menggali nilai-nilai, ilmiah dari ajaran Islam dan memperkaya persepsi masyarakat itu secara kontekstual dengan dimensi bahwa ai-qardh al hasan merupakan suatu kekuatan yang memiliki dampak aktual terhadap kehidupan ekonomi umat Islam. Kedua, mengembangkan organisasi dan manajemen Perbankan Syariah secara profesional Perorganisasian kegiatan al-qardh al hasan dilaksanakan melalui berbagai fungsi kelembagaan, seperti fungsi pengumpulan dan penyimpanan sumber-sumber dana al-qardh al hasan, fungsi penyaluran, fungsi evauasi, penelitian dan pengembangan yang efektif. 
Jejak Praktik Berekonomi Islam Dalam Masyarakat Muslim Indonesia dan Masa Depannya Nur Kholis
Unisia Vol. 33, No. 74, 2011
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol33.iss74.art5

Abstract

 This article proposes to elaborate and describe the clue of Islamic economic practice In Indonesian moslem society and analyze its future. Some economic activities practiced by Indonesian moslem, after Islam spreadied in Indonesia, identified based on fiqh muamalah rules that nature rules of Islamic economics. Some of their economics activities done by practicing profit sharing mechanism, avoiding riba/interest, down payment basedon bay'al-urbun, bay'al-istisna'etc. Although there are some fact that Islamic economic norms practiced by Indonesian moslem, the government of Indonesia in the era of New Orderand the beginning of reformation era did not support the development of Islamic economic. It effected the practice of Islamic economics in Indonesia was amending slowly. Last ten years, support of Indonesian government to develop Islamic economic practice was significance. It effected the development of Islamic economic practice in many sectors offinance and business is very impressed. It means that the influence of the islamic political economy of Indonesian government to the development of Islamic economic practice in the Indonesian society is very signifinace. 
Good Corporate bagi Efektivitas Sistem Moral Perbankan Syariah Syafruddin Arif
Unisia Vol. 33, No. 74, 2011
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol33.iss74.art6

Abstract

The good corporate governance (GCG) for islamic banks nowadays is necessary in the entire world. That's due to significance of the stakeholders trust towards islamic banks its self GCG as codes of moralis not in the contrary with islamic principles. But in practice, the GCG could serve as an obligatory and formal instrument for delivering transparant public financial reports of the islamic banks. In its initial growth, serious research work over recent decades has shown that Islamic banking is not only feasible and viable, it is an efficient and productive way of financial intermediation. But the efficiency of the islamic banking enconter much barriers, though it applied the GCG for several constraints, such as corruption culture, double-book keeping, and power approach.
Urgensi Ranah Afektif Dalam Evaluasi Pendidikan Agama Islam Di Perguruan Tinggi Ahmad Darmadji
Unisia Vol. 33, No. 74, 2011
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol33.iss74.art7

Abstract

Terabaikannya ranah afektif pada evaluasi PAI di PTU disebabkan sejumlah faktor. Pertama, perbedaan persepsi tentang batasan materi yang tidak dapat dievaluasi seperti masalah keimanan. Kedua, perumusan tujuan PAI terlalu ideal dan kurang jelas sehingga sulit diukur. Ketiga, kurangnya kemampuan sebagian besar dosen PAI dalam mengembangkan Instrumen PAI pada ranah afektif. Keempat, tingginya rasio dosen dengan jumlah mahasiswa. Untuk mengatasi persoalan tersebut, diperlukan pendalaman terhadap pemahaman ranah afektif pada PAI. Disamping itu, diperlukan juga pengayaan teknik dan mekanisme pelaksanaan evaluasi PAI dengan memperhatikan mahasiswa sebagai peserta didik dewasa. 
The Role of Mosque In Education of Preschool Children (Study of some educational books for preschool children and mosque) R.A Anggraeni Notosrijoedono
Unisia Vol. 33, No. 74, 2011
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol33.iss74.art8

Abstract

The existence of mosque is inseparable from the aspect of community education. Mosque can give various contributions, one of them in educating preschool children surrounding the mosque. Mosque comprises of various facilities of room and veranda can be used for various kinds of programs, one of them is education program for preschool students. Education for-preschool children initially is conducted in one of rooms or veranda of mosque, if it is organized kindly can develop and has its own building.One of the activities conducted for preschool children is Playing Group. The initial arrangement of Playing Group by some amount of students didn't need wide land, however more students follow the Playing Group it needs wide room and land. On the ground education for preschool children needs great number of games indoor and outdoor. Through the playing function, it can influence children's development, e.g. physical development i.e. hard and soft motoric competence, by playing, children's body will be more flexible. By conducting 49 kinds of funcationl playing In every Playing Group existing in mosque, hopeful the development in childhood of every child will be passed kindly.The total of mosque in Indonesia is 193.893 mosques by total of preschool children (0-6 years old) totalled 28.912.400 children, thus if every mosque is commanded to conduct Preschool Children Education hopeful twenty years later Indonesia will gain human resources who conduct their religion kindly, have good moral, smart and polite. Thus it needs cooperation between the policy maker of education for preschool children in Ministeriate of Religion and Ministeriate of National Education. 
"Apa Yang Tidak Dapat Dicapai Seluruhnya, Jangan Ditinggalkan Seluruhnya" Agus Triyanta
Unisia Vol. 33, No. 74, 2011
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol33.iss74.art9

Abstract

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Fiqh Hisab Arah Kiblat: Kajian Pemikiran Dr. Ing Khafid dalam Software Mawāqit Anisah Budiwati
Unisia Vol. 36 No. 81 (2014): Jurnal Unisia
Publisher : Universitas Islam Indonesia

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Abstract

This study analyzes the software determining the direction of Qibla by Dr. Ing. Khafid,geodesy experts in BIG (Goespasial Information Agency) in Mawāqit version 2001.06. Theanalysis was conducted using qualitative methods. These results indicate that the system ofreckoning Qibla direction of Dr. Ing. Khafid is in Mawāqit program version 2001.06. usingcalculations spherical trigonometry. In addition, see the pattern fiqh qibla direction, he soughtto translate the arguments Shar'ie existing in the language of science in line with the opinion ofImam Syafi‟i, although there are differences.
Sumbangan Pemikiran Hak Asasi Manusia Terhadap Pembaharuan Kitab Undang-Undang Hukum Acara Pidana (KUHAP) Ari Wibowo
Unisia Vol. 36 No. 81 (2014): Jurnal Unisia
Publisher : Universitas Islam Indonesia

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Abstract

The idea of renewal of the Criminal Procedure Code can not be separated from the conceptualcontribution of Human Rights (HAM). This contribution has been explicitly included in thepreamble of the draft of Criminal Procedure Code. Although the current Criminal ProcedureCode already provides protection to the rights of the suspect or the accused, but theimplementation is still not optimal. Therefore, in the draft of Criminal Procedure Code there isa new institution called the Judicial Commissioner (Rechter-Commissaris) to replace thefunction of Pretrial institutions. The Judicial Commissioner has far wider powers of Pretrialinstitution, so that the protection of the rights of suspects or defendants in any stage of thejudicial process will be more secure fulfillment. The development of human rights concept alsocontributed to the idea to regulate the rights of victims in the renewal of the Criminal ProcedureCode. Protection of the rights of victims in the current Criminal Procedure Code is limited tothe rights to the incorporation of lawsuits for damages to the criminal case. Because it has notadequately regulated in the current Criminal Procedure Code, the draft of Criminal ProcedureCode regulates the rights of victims, both associated with involvement in all stages of judicialproceedings and the right to sue for damages.
Perilaku Keagamaan Santri Lanjut Usia(LANSIA) di Pondok Pesantren Sepuh Masjid Agung Payaman Magelang Imam Machdali; Mangun Budiyanto
Unisia Vol. 36 No. 81 (2014): Jurnal Unisia
Publisher : Universitas Islam Indonesia

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Abstract

This article aims to study the religious behavior of elderly studentsin Islamic boardingschool of Sepuh Payaman Magelang. analysis in this study is through the fivedimensions; religious belief (ideological), religious practice (ritualistic), religious knowledge (intellectual), religious appreciation (experiential), and experience religion (consequential). The results of this study showed that the ideological dimension embodied in the belief of the pillars of faith in the form of full submission to God as the One single, unified set of all creatures on lafadz tahlil "laa ilaha illa Allah". Second, ritualistic dimension embodied in the practice of religious activities both mahdloh and ghairu mahdlah. Third, Intellectual manifests in learning activities and assessment of students using the book of al-ibriz li Ma'rifah Tafsir al-Qur'an al-Aziz by KH. Bisri Mustafa. The method of the study is "eavesdrop" or listening carefully. Various activities undertaken by the elderly students is serveas a provisioninthe hereafter. Fourth, experiential dimensions embodied in belief and consciousness that hereafter is is the goal of this life. Fifth,consequential dimension manifests in elderly students that all daily activities are alwayssupervised by God and recorded by the angels.

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