cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Yuli Andriansyah
Contact Email
yuliandriansyah@uii.ac.id
Phone
+6285369607374
Journal Mail Official
editor.unisia@uii.ac.id
Editorial Address
Jl. Kaliurang KM 14,5, Besi, Sleman, DI Yogyakarta, Kode Pos 55584
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Unisia
Published by Universitas Islam Indonesia
ISSN : 02151421     EISSN : 28291573     DOI : 10.20885/unisia
Core Subject : Religion, Economy, Humanities, Education, Social,
Religion Humanities Economics, Econometrics & Finance Education Social Sciences
Unisia publishes research articles devoted to social sciences and humanities. The journal publishes current research on a broad range of topics, including religion, law, political science, sociology, psychology, economics, history, language, social work, geography, international studies, and women studies. The journal features articles illustrating the use of quantitative or qualitative methods to empirically analyze current issues in social sciences and humanities to solve society problems. The journal emphasizes research articles concerned with multidisciplinary studies in social sciences and humanities.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 816 Documents
 60   61   62   63   64 
Sekuralisme Politik dan Fundamentalisme Agama: Ketegangan Kreatif Hubunan Agama dan Politik Haedar Nashir
Unisia No 45/XXV/II/2002
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol25.iss45.art3

Abstract

The discourse on the secularization of politics and the fundamentalism of religion constitutes an interesting theme and includes the complex problem. The secularization of politics as a rigid form of rigid secularism or an extreme secularization isolates religion from state is not only a single phenomenon but it also relation with the trend of religion understanding. It covers response to abuse of state management, especially about the theocratic system and the institutionalization of religion in naive politic. But at the same time the secularization of politics beside causes and refuses the religion involving, and it also cannot answer demoralization of political state as whole, so it appears the fundamentalism of religion rigidly. In this respect, it needs new alternative to find a relationship model between religion and political domain that more flexible, dynamic, it is toward modifying prophetical politic.
Fundamentalisme Islam: Sejarah dan Gerakan - Yusdani
Unisia No 45/XXV/II/2002
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol25.iss45.art4

Abstract

The fundamentalism of Islam emerges because of two factors- either external factor or internal factor. The external factor that causes appearing of the fundamentalism of Islam covering the fact that Muslim world faces the challenge of modernism, secularism and westernize tend to marginalize the religion (Islam) position in respective Muslim society. Whereas the internal factor includes the phenomena of religious particularly the moral decadence that happens in Muslim society. Besides, according to some researcher's analyse regarding the emerging of the fundamentalism of Islam indicates that muslim can not answer the challenge of modernity creatively and they interpret the basic doctrine of Islam rigidly and textually that not in accordance with recent situation. In other word, they do not perceive Islam by using contextual interpretation.
Fundamentalisme dalam Agama Budha (Suatu Penelusuran Awal) Abdul Syukur
Unisia No 45/XXV/II/2002
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol25.iss45.art5

Abstract

The following article explains that it is very difficult to find the characteristics fundamentalism of Buddhism because the fundamentalism movement denotes the reaction to superficiality of spiritual values because of the modernization process. It invites the followers of religion back to the tenet of Holy Scripture. It is not only the superficiality of spiritual values but also the deconstruction of spiritual values themselves. If the fundamentalism emerges because of the disappointing of the secular modern society, the Buddhism at some countries tends to cooper ate with the regime of the state to support the modernization i.e. Srilangka and Thailand. Whereas at some states i.e. South Korea, Japan, Taiwan and Singapore the doctrine of Buddhism is understood from the modernism perspective, but, the spiritual values of the scripture complete the secular modem society. To save society with Holy Book indicates that the responsibilities of social, politic, and culture were regarded as Buddhism fundamentalism, in accord with social change that carried out by Soka Gakkai to overcome the frustration of society.
Fundamentalisme Agama dan Dahaga Spiritualitas Manusia Modern Agus Triyanta
Unisia No 45/XXV/II/2002
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol25.iss45.art6

Abstract

Fundamentalism, as has been proved by many researchers, does not only occur in Islam. Almost all of religion across the world may be potential to be locus of fundamentalism. The Issue of fundamentalism is getting popular recently. This because there are a lot of political cases and social unrests relate with fundamentalism behavior . Here, are examired factors that cause the rise of fundamentalism, especially relates with the need for spirituality among modern people.
Fundamentalisme Agama Masyarakat Pluralis dan Humanis Imam Syafi'ie
Unisia No 45/XXV/II/2002
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol25.iss45.art7

Abstract

In the beginning of century 21 that signed by the great changes, the clash of civilization and social conflict happening all over the world. But, the religion still plays important role in the process of globalization. In this sense, the fact, the followers of religion face the community consciousness that the structural adjustment and the cultural understanding denote irrefutable. The author tries to investigate the role of religion in the global era, which characterized by the rapid change and it is difficult to predict. This article contains the definition and the characteristics of the global era, the fundamentalism of religion, and the role of religion in the recent era. Besides, it describes the plurality of religion, conflict and integration; it also looks for the formulation how to rebuild Muslim civilization.  
Fundamentalisme sebagai Ideologi Transisi Muhammad Idrus
Unisia No 45/XXV/II/2002
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol25.iss45.art8

Abstract

This article explores the fundamentalism as a transition ideology. Actually religion is not only covers the doctrine the relationship between God and man, but it also gives the contribution to solve the critical problem of human being such as social, politic, culture problem in accordance with the substance of humanity. Because of the universality of religion that mentioned above, that is the ideal function of religion. In fact, the recent accidents in human life for instance, modernity and the tragedy of World Trade Center September, 11, 2001 indicate that religion (Islam) does not coincide with peace horizon, so Islam is regarded as a religion of fundamentalism. According to writer that fundamentalism is a kind of self defense mechanism of the communities of religion, particularly the community of Muslim how to face the problem of politic, culture, social life etc. It will and always present inhuman history, but the term that refers to it depending on who gives the name to them.
Bilateral Cooperation Between The Government of Indonesia Malaysia On Management Border Territory Jawahir Thontowi
Unisia Vol. 33, No. 74, 2011
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol33.iss74.art1

Abstract

This study reveals that bilateral cooperation between the government of Indonesia-Malaysia began continue since 1960. It was until 1974, two Governments signed MoU and followed to by 25 join diplomacy meetings in persuing border problem. In practice however, it is found it difficult for Indonesian government to progress people development in border area. Not only because the Indonesian and Malaysian negotiation diplomacy are less effective to prevent and control border area, but rather because too many factors are faced by central and local governments of Indonesian, to issue aspecial regulation which is internally relevant to solve the problem of border area.Keywords: International Law, Border Area, Cooperation, Total Diplomacy and-Local Diplomacy, tangible and untangible factors.
Fundamentalisme Islam: Kecenderungan antara Menafsirkan Realitas dan Doktrin Aden Wizjan SZ
Unisia No 45/XXV/II/2002
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol25.iss45.art9

Abstract

The article below tries to describe the position of the fundamentalism of  Islam as the trend between understanding the realities of religion followers and interpreting the doctrine of religion. Actually the term " fundamentalism " is not discovered as .a particular term in Moslem society. The term is emerged in the Western society, especially in the context of the Protestant Christian in the United States of America. Historically, it appears closely relation with the role of religion facing the development of the liberalization, the modernization and, the secularization. The result of the involving causes community of western countries to place the religion institutions face knowledge, but, in this sense it becomes the diametyral enemy. At the same time, the Western colonialism against the under-developing countries and the social scientists of humanism, and orientalists introduce the term fundamentalism to their colonized people. According to them that the Islamic States or Moslem countries in the term of colonization have similarities experiences as those of theirs. Really it is stated that the phenomena of fundamentalism have similarities generally but there are some differences in the context of their particularities
Fundamentalisme Islam dan Modernitas Rahmani Trimorita Yulianti
Unisia No 45/XXV/II/2002
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol25.iss45.art10

Abstract

-
Dinamika Pengisian Jabatan Presiden dan Pemberhentian Presiden dan Wakil Presiden di Indonesia Sulardi Sulardi
Unisia Vol. 33, No. 74, 2011
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol33.iss74.art2

Abstract

Power and authority of executive Institute experience dynamics lead to executive institute which its reside in at system governance of presidential. Lying between election of vice president and president by people, domiciling president as governance head and president, and also mechanism cessation of president. This condition indicates that still, needed by make-up of system principles governance of presidential, so that management of govemance can walk effectively and is efficient. Each state institute has to equivalent domicile and have different authority, but remain to stay in corridor check and balance.Election dynamics of president republic of Indonesia is since Indonesia of independence to be conducted different in the way of and unequal legal fundament. Mechanism, election of president in Indonesia is first time conducted by state bodies (PPKI, MPRS, MPR). Legal consequences (which have been specified in law), and selected direct by people.Lifting of direct selected president by people early at 1999 up to 2001, since happened alteration of the constitution 1945. One of them with related to election of president, from election of president by MPR become president selected directly by people base onsection 6A sentence (1). Election of vice president and president directly create counter balance between various strength in management of state especially in creating check and balance, among president with delegation institute because both of the same selected by people.While for the cessation of previous president represent political mechanism. To arrest president, DPR is enough by proposing to MPR so that performing a special conference to arrest president. After alteration of the constitution 1945-mechanism cessation of president entangle state institute besides DPR and MPR, that is MK (constitution court), passing conference process just open and fair, ifinitially president can be arrested by because reason of collision of state having the character of politics and multi interpretation, hence in this time affirmed that president and/orvice president can only be arrested by because just legal ground, that is: heavy transgression, conducting culpable deed, experiencing of change so that no longer eligible as president and/orvice president. Cessation mechanism like this referred as with impeachment. Impeachment goes into effect special for president and/or vice president with term "can be arrested in a period of its position”. Attendance of this section is become counterbalance of reinforcement of system of presidential post constitution amendment. 

Page 62 of 82 | Total Record : 816

 60   61   62   63   64 

Filter by Year

1988 2026


Reset
Filter By Issues
All Issue Vol. 44 No. 1 (2026) Vol. 43 No. 2 (2025) Vol. 43 No. 1 (2025) Vol. 42 No. 2 (2024) Vol. 42 No. 1 (2024) Vol. 41 No. 2 (2023) Vol. 41 No. 1 (2023) Vol. 40 No. 2 (2022) Vol. 40 No. 1 (2022) Vol. 39 No. 2 (2021) Vol. 39 No. 1 (2021) Vol. 38 No. 84 (2016) Vol. 37 No. 82 (2015) Vol. 36 No. 81 (2014): Jurnal Unisia Vol. 35 No. 78: Januari 2013 No. 77: Volume XXXIV Nomor 77 Juli 2012 No. 76: Tahun XXXIV Triwulan I 2012 Vol. 33, No. 74, 2011 No. 75: Tahun XXXIII Triwulan VII 2011 Vol. 33 No. 73 (2010): Jurnal Unisia Vol. 32 No. 72 (2009): Jurnal Unisia Vol. 32 No. 71 (2009): Jurnal Unisia Vol. 31 No. 70 (2008): Jurnal Unisia Vol. 31 No. 69 (2008): Jurnal Unisia Vol. 31 No. 68 (2008) Vol. 31 No. 67 (2008) Vol 31, No 67 Maret 2008 Vol. 30 No. 66 (2007): Jurnal Unisia Vol. 30 No. 65 (2007): Jurnal Unisia Vol. 30 No. 64 (2007): Jurnal Unisia Volume XXX Nomor 64 Juni 2007 No. 63: Tahun XXX Triwulan I 2007 No. 61: Tahun XXIX Triwulan III 2006 No. 60: Tahun XXIX Triwulan II 2006 No. 59: Tahun XXIX Triwulan I 2006 No. 58: Tahun XXVIII Triwulan IV 2005 No. 57: Tahun XXVIII Triwulan III 2005 No. 56: XXVIII Triwulan II 2005 No 55/XXVIII/I/2005 No 54/XXVII/IV/2004 No 53/XXVII/III/2004 No. 52: Tahun XXVII Triwulan II 2004 No 51/XXVII/I/2004 No 50/XXVI/IV/2003 No. 49: Tahun XXVI Triwulan III 2003 No. 48: Tahun XXVI Triwulan II 2003 No. 47: Tahun XXVI Triwulan I 2003 No 46/XXV/III/2002 No 45/XXV/II/2002 No 44/XXV/I/2002 No 43/XXIV/I/2001 No 41/XXII/IV/2000 No 39/XXII/III/1999 No 36/XXI/IV/1998 No 33/XVIII/I/1997 No 32/XVII/IV/1997 No 31 Tahun 1996 No 30 Tahun 1996 No. 29: Tahun XVI Triwulan I 1996 No. 27: Tahun XV Triwulan III 1995 No. 26: Tahun XV Triwulan II 1995 No. 24: Tahun XIV Triwulan IV 1994 No. 23: Tahun XIV Triwulan III 1994 No. 22: Tahun XIV Triwulan II 1994 No. 21: Tahun XIV Triwulan I 1994 No. 19: Tahun XIII Triwulan 4 1993 No. 20: Tahun XIII Triwulan IV 1993 No. 17: Tahun XIII Triwulan VI 1993 No. 13: Tahun XIII Triwulan 2 1992 No. 16: Tahun XIII Triwulan V 1992 No. 15: Tahun XIII Triwulan IV 1992 No. 11: Tahun XII Triwulan I 1991 No. 10: Tahun XI Triwulan IV 1991 No. 9: Tahun XI Triwulan III 1991 Vol. 10 No. 2 (1988) More Issue