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INDONESIA
Jurnal Bestari
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Core Subject : Humanities, Art,
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Articles 12 Documents
Search results for , issue "No 32 (2001)" : 12 Documents clear
ASPEK KEADABAN DALAM MASYARAKAT MADANI * EKSPLORASI AWAL GAGASAN INTELEKTUAL MUSLIM Arifin, Syamsul
Jurnal Bestari No 32 (2001)
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Abstract

In precent time, civil society become important subject to be disscused. In indonesia, civil society (called Madani Society ) find relevant discourse, especially, in the term of modern moslem intelecluals thinking. There is a closed relation between civil society in general to the ?ummah concept? in the Holy Qur?an that has been conducted by islam is Madinah. The similarity of the two concepts, as a sample, are on the human-emansipation, otonomyfor society, political participations, free public sphere, pluralism, etc.
STRATEGI KEBIJAKAN LUAR NEGERI INDONESIA DALAM MENGHADAPI PERKEMBANGAN DINAMIKA GLOBAL DAN INTERNAL Anwar, Dewi Fortuna
Jurnal Bestari No 32 (2001)
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Abstract

There are some strategy of ferign politic of indonesia. Firstly, highlightening new national identity due to a polical transformation in indonesia that significantly divers to the past era that more otoriter and militeristic . the new indonesia identity as the biggest moslem democration state, in the frame of plurality and islam-moderate, as well as open economic system country. Secondly, indonesia needs professional public relation to market the good image of new indonesia both from the goverment and non-goeverment agent. And finally, democration value and humanright as a main and important subject in the world should also be a main public/ domestic practices.
MENGHIDUPKAN NILAI AGAMA: UPAYA MEMBANGUN MORALITAS KEKUASAAN DAN MASYARAKAT MADANI. Mujtahid, Mujtahid
Jurnal Bestari No 32 (2001)
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Abstract

Beside as a faith, religion is the absolute and universal sources of spirit and value. As a spirit and value, religion could be used as teh ethic fremes for delvelop of the power morality and civil society. Most Moslem scholars said that religion is the ethic frame to solve thr social problems. This article tends to discuss a bout power morality and civil society in the sight of religious values. Since as a value laded, religion must could be understand as the life-principles, include as apower and social system. Reflection which rise from religious society is the shaping of power legality and civil society. 
MORALITAS PIMPINAN DALAM PERSPEKTIF ISLAM Yazid, Syamsurizal
Jurnal Bestari No 32 (2001)
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Abstract

According to islam, morality is very important in human life for all mankind in general and for their ruler n leader in particural. Prophet muhammad Peace be Upon Him (PBUH) said: ? I was only sent to complete good morality? . it?s not an apology if it is said that islam in the only religion of the world that has clear concept of morality. The morality of islam is based on the revelations of god. Holy Quran and Hadits contain many teachings of morality. The range of morality in islam so inclusive and integrative that is combines at once faith in God, religious rites , spritual observances, social conduct, decision making, intellectual pursuits, habit of consumptions, manner of speech, and all other aspect of human life. All the Muslim, have to manifest good values in these rites in their daily life. The rules and the leader must have good morality if they want to be success in fulfilling their tasks. 
REFOMASI POLITIK, DEMOKRASI, DAN INTEGRASI NASIONAL Nasikun, Nasikun
Jurnal Bestari No 32 (2001)
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Abstract

?We have brought state and individual very close, largely through destruction or weakening of ties which once lay intermediate, providing the state with institutitional checks upon its expansion and the individual with sources of security? (Robert Nisbet, 1979: 71).
REKONSTRUKSI MORALITAS BANGSA MENUJU MASYARAKAT MADANI (PERSPEKTIF DURKHEIMIAN) Susilo, Rachmad K. Dwi
Jurnal Bestari No 32 (2001)
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Abstract

One of social system elements as justification is morality. For New order government morality just has believed as integrity means for gain developmentgoal. Indigenous social system never has looked by honestly and objectively. But , all only serviced development targets. So , reform movement appearance has signed by spirit to change destructive to constructive morality. Reform movement has general commitment to reform nation morality.
KEKUASAAN DAN MORALITAS *SEBUAH PENGANTAR KEARAH PEMAHAMAN ORGANISASI Rumijati, Aniek
Jurnal Bestari No 32 (2001)
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Abstract

The power and morality is to be a pairs in the human civilization, and illustrate the culture,, social system of the society. Power and authority needs legitimation support to applicate due to the its basic orientation thet power / and authority talking about controls a man to the others. The power is the way of thinking and the way of doing. However, the power or authority needs ecological sound, specially in orientation of morality. In relation to motivication and morality in the social ecosystem, there is the looser and the winner, at once. Then , it could be arise the prey and predator of power of authority. The rule of conduct is one ofinterested motive to assess in discussion about power of authority.
REFORMASI POLITIK, DEMOKRASI INDONESIA: ANTARA REALITA, CITA-CITA DAN UTOPIA Nurjaman, Asep
Jurnal Bestari No 32 (2001)
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Abstract

As a nation state, indonesia has three model of democration, namely liberal democration, ?Democrary Terpimpin ? and ? Democrary pancasila? . liberal democration has a good initiation on democratization, an grow-up until the success story of the General Election on 1955. After that, the democration become complicated ad arena of conflic of interest. Both of ? Democrary Terpimpin? and ? Democrary Pancasila? . in the prsent time, democration and democratization in indonesia har to develop because the people do not has social deisciplines, as a one of the basic principle of democration practices.
PENGEMBANGAN MODEL PEMBANGUNAN POLITIK DALAM PEMBENTUKAN MASYARAKAT MADANI : *MANIFESTASI MORALITAS KEKUASAAN sobari, wawan
Jurnal Bestari No 32 (2001)
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Abstract

The change of stategic environmental drives the teoritical study on development politic, include of civil society. Practically, it can be started via preliminary study consist of sysntesis and analysis the factual indonesia society now and the past and, after that, could be illustrated the formulae what kind the civil society in indonesia is? The beginner is not always the state, eventhought the state, should always, has great role to support, to facilitate and finalizing the civil siciety model in indonesia. 
ANTISIPASI HUKUM TATA NEGARA DALAM UPAYA MEMPERTAHANKAN INTEGRASI BANGSA INDONESIA Arinanto, Satya
Jurnal Bestari No 32 (2001)
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Abstract

For a torn country successfully to redefine its civilizational indentity, at least three requirements must be met. First , the political and economic elite of the country has to be generally sypportive of and enthusiastic about the move second, the public has to be at least willing to acquiesce in the redefinition of identity. Third, the dominant elements in the host civilization,in most cases the West, have to be willing to embrace the convert. The process of identity redefinition will be prolonged, interrupted, and painfull, politically, socially, institutionally, and culturally. It also to date has failed. 

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